Showing posts with label MacPherson. Show all posts
Showing posts with label MacPherson. Show all posts

8 July 2018

Jewish Chronicle Editor Stephen Pollard Compares Jeremy Corbyn to Adolf Hitler and the Nazis


Comparing Israel & Zionism to the Nazis is ‘anti-Semitic’ but comparing the opponents of Israel and Zionism to the Nazis is alright!



 Earlier this week the Labour Party produced a new Code of Conduct on Anti-Semitism. [See Labour’s Anti-Semitism Code of Conduct – Be careful of what you wish for] on how it is unlikely to defuse the fake anti-Semitism campaign that has been waged against Jeremy Corbyn and pro-Palestinian Labour Party members for the past two years.
Nick Cohen's usual bile - this is from the person who predicted Corbyn would get under 100 seats at the General Election

The concern of the media over 'antisemitism' is in sharp contrast to their lack of concern over Islamaphobia and racism against Gypsies
The Code has produced an apoplectic reaction from the usual culprits.  Nick Cohen, the Guardian’s Islamaphobic columnist, writes that Labour cultism fools members, who never had a racist thought before Corbyn became leader, into believing accusations of antisemitism are Zionist “smears”.’ Sky News reports that ‘Labour's new anti-Semitism code of conduct slammed as 'toothless'.
The letter which I have sent to the Jewish Chronicle - I don't expect it to be published!
The shadowy Labour Againt Anti-Semitism group, which consists mainly of people who are actively hostile to the Labour Party and in one case an outright fascist, has described it as ‘a racists charter.’
What is the objection to the Code of Conduct?  In essence that the Labour Party has refused to adopt the complete International Holocaust Remembrance Alliance definition of anti-Semitism which conflates anti-Semitism and anti-Zionism.
Mike Katz and Adam Langleben of the Jewish Labour Movement argue that the Labour Party should have adopted the IHRA definition in totality, despite it having been severely criticised by eminent legal scholars such as Hugh Tomlinson QC and former Jewish Court of Appeal Judge Sir Stephen Sedley (Defining Anti-Semitism). Of course Katz and Langleben had a problem in so far as their Chair, Ivor Caplin, had given his assent to the new definition!
The JLM's new Chair, Ivor Caplin, got the line wrong - he forgot that the whole purpose of the fake antisemitism attacks is not to solve the 'problem' but to continue the war until Corbyn is removed
The arguments attacking Labour’s Code of Conduct are fatuous, shallow and outright dishonest.  Langleben and  Katz argue that the IHRA should be supported because it was created by a body consisting of 31 countries, 24 of which are EU member countries.  Yes it is supported by the Polish and Hungarian governments as well as a host of far Right governments from the Czech  Republic to Slovakia, Austria and Italy.  Poland and Hungary are led by 24 carat anti-Semites. What kind of definition of anti-Semitism is it that anti-Semites support?
Katz and Langleben dishonestly argue that uniquely  ‘the party has directly contravened the practice established by the Macpherson report of allowing minorities to define the prejudice they face’.
This is of course utterly dishonest since it omits the small fact that Jews who are not Zionists disagree with the IHRA definition of anti-Semitism.  In other words there is no Jewish consensus on what constitutes anti-Jewish prejudice.
The far-Right Pollard is only interested in anti-semitism when it comes to defending Israel
Although Jews are a minority, unlike Black and Asian people they are not oppressed.  On the contrary most Jews are white and privileged and what this demand is about is using Jewish identity as a stick to beat the genuinely oppressed with. It is utterly ludicrous to compare the Jews of Hendon or Golders Green to Black youth in Brixton.  Jews are not disproportionately gaoled or victims of police violence.  Jews do not suffer state racism or economic discrimination and that is why the demand that Jews can define their 'oppression' is in reality a demand that some Jews can define those who are genuinely oppressed as their oppressors because they insist on raising things like Apartheid Israel.
 It is in any case untrue that Macpherson established any such principle.  The JLM has repeatedly distorted and bastardised the MacPherson Report of the Inquiry into the murder of Black teenager Stephen Lawrence in order to defend the Israeli state.  Not once did the Zionist led Jewish community play any part in opposing the Police racism that led to the setting up of the MacPherson Inquiry.  The Report itself simply said that where people are victims of what they perceive to be a racist attack that should be recorded.  It said nothing about ‘defining’ racism not least because racism is an extremely easy thing to define.  It is discrimination on the grounds of race, colour or nationality.  Anti-Semitism is hostility to Jews as Jews.  The problem arises because the Zionist movement amongst British Jews wants to conflate anti-Semitism and anti-Zionism.
When it comes to someone who is a genuine anti-Semite Pollard is more than forgiving
However no critic has taken their criticism as far as Stephen Pollard, the far-Right editor of the Jewish Chronicle.  Pollard it was who defended Michal Kaminski, the Polish Law and Justice Party MEP who defended the ‘good name’ of the village of Jedwabne in Poland.  Jedwabne was the site of the murder of up to 1600 Jews, who were herded into a barn which was then set alight by fellow villagers in 1941.  Kaminski according to Pollard was ‘one of the greatest friends of the Jews’ because he also happened to be an ardent supporter of Israel.
According to Pollard, a member of the far-Right cold war Henry Jackson Society, it would be as ludicrous to ask Hitler or the Nazi party to define anti-Semitism as it would be to expect Jeremy Corbyn to do so. He didn’t explicitly name Corbyn as a Nazi but that was the unmistakable message.  After ruling out Hitler and the Nazi Party Pollard went on to ask ‘Ok, so who else would be on the shortlist of the least suitable people to draw up a definition of antisemitism? Perhaps you can tell where this is heading.’ 
Indeed it was quite obvious because Pollard then turned his attention to the Labour Party and Corbyn.
All this is somewhat ironic since the Zionists IHRA definition classifies comparisons between Israel’s policies and the Nazi anti-Semitic.  However it seems to be fine for Zionists to accuse their opponents of being Nazis!

At a time when the Palestinian village of Khan al Ahmar is under threat of forcible demolition with its residents being forcibly transferred to live next to a rubbish dump and after over 120 unarmed Palestinian demonstrators were gunned down in Gaza, the Zionists are more determined than ever to equate criticism of their bastard state with anti-Semitism. 

Although I have severely criticised the new Anti-Semitism Code of Conduct  because it is based on the IHRA definition, it remains to be seen whether or not Corbyn and Formby back down under the weight of the Zionist and MSM attacks.
If Corbyn and the Labour Party leadership had taken a principled position and rejected in toto the IHRA definition then it would have been easier to ward off their critics.  By adopting some of the IHRA definitions but not others they have lent credibility to the definition as a whole and have thus, once again, made a rod for their own back.
Intent 
The Zionists  don’t like requiring intent to be part of the new Code of Conduct.  This is perfectly understandable.   Far from being a free pass for racism it separates out those who are opposed to Zionism and those who are opposed to Jews.  To say, as Langleben and Katz do that the requiring proof of intent ‘goes directly against the Macpherson principle, which Labour wrote into law when it passed the Equality Act.’ is another absurdity.
Where there is no intent to discriminate the chances are that there is no discrimination.  Where there is clear evidence of discrimination then intent is normally assumed.  So it is with anti-Semitism.  If someone shouts anti-Semitic abuse then they can be assumed to have intended to cause offence. 
Pollard ludicrously claims that ‘you can feel free to go right ahead and scream “Zio” at any random Jew you encounter’. Not true.  Zio itself is not anti-Semitic but if you were to accuse any ‘random Jew’ of being a Zionist simply because they are Jewish then yes that would be anti-Semitic and the intent would be part of the act itself.  It really is that simple but the real intent is on the part of those who want to label anti-Zionism as anti-Semitism.
Hence the shrieks and cries of Britain’s Zionist lobby amply aided by its racist media.

18 October 2016

Manufacturing Consent On ‘Anti-Semitism’


Modern Day Alchemy - Home Affairs Select Committee Transforms Anti-Zionism into Anti-Semitism
The House of Commons Home Affairs Committee has just published a Report, Anti-Semitism in the UK.  The first and most immediate question is why, when other forms of racist attacks are at an all-time high, the Committee should spend its time examining the least widespread or violent form of racism?  By their own admission, anti-Semitic hate crimes, however defined, total just 1.4% of all such crimes, yet anti-Semitism has its own Parliamentary Report. 
To many Zionists, anti-Zionist Jews deserve to be victims of anti-Semitism for ignoring the 'attraction' of Zionism
In its section ‘Key Facts’ the Committee informs us that there has been a rise of 11% in anti-Semitic incidents in the first half of 2016 compared with 2015.  Shocking you may think.  The rise is from 500 to 557.  But 24% of the total, 133 incidents in all, were on social media.  Of the increase in anti-Semitic incidents, fully 44 of the 57 were on social media.[1]  Obviously it is not very pleasant to receive anti-Semitic tweets such as those above (which were sent by Zionists!) but it is clearly different from acts of violence.
If one looks closer at the Community Security Trust’s Report quoted from then it turns out that there were just 41 violent incidents.  If one delves a little deeper it turns out that there was actually a 13 per cent fall in violent incidents for the first half of 2015 and none of these were classified by the CST as ‘Extreme Violence’, i.e. they involved potential grievous bodily harm or threat to life.  This is good not bad news.  Why would the Select Committee wish to exaggerate the incidence of anti-Semitism?
Anti-Semitic tweet from a Zionist
Most of the anti-Semitic incidents involved ‘verbal abuse’ and it is difficult to know how many of these were genuinely anti-Semitic and how many were of the kind ‘why do you bomb children in Gaza’.  G given that the Board of Deputies of British Jews does its best to associate Jews with Israel’s war crimes, is it any wonder that some people take them at their word?
Contrast this with anti-Muslim hate crimes.  According to a report from the Muslim Hate Monitoring Group Tell MAMA, British Muslims are experiencing an “explosion” in anti-Islamic.
The annual survey by Tell MAMA found a 326 per cent rise in incidents last year, while the Muslim Council of Britain group of mosques said it had compiled a dossier of 100 hate crimes over the weekend alone.
Unlike anti-Semitism, ‘many attacks are happening in the real world – at schools and colleges, in restaurants and on public transport. The number of offline incidents rose 326 per cent in 2015 from 146 to 437’  The effect has been that many Muslim women – especially those wearing Islamic clothing –were being prevented from conducting normal “day to day activities”.[2]
In its concern to marry anti-Zionism and anti-Semitism the Committee 'forgot' about the only visibly Jewish community in Stamford Hill of Ultra Orthodox Charedi Jews who do experience anti-Semitism
Yet the Committee, which was chaired by Keith Vaz, has shown no interest in anti-Muslim racism.  Why might that be? 
Somewhat confusingly for a Report that is supposed to be about anti-Semitism, another of its Key Facts tells us that ‘Research published in 2015 by City University found that 90% of British Jewish people support Israel’s right to exist as a Jewish state and 93% say that it forms some part of their identity as Jewish people, but only 59% consider themselves to be Zionists.’  [3]  In reality this Report is not about anti-Semitism but the use of anti-Semitism as a weapon against anti-Zionists.
This Report dips in and out of what it is quoting without any attempt to put anything in perspective.  It probably is true that 90% of British Jews support the right of Israel to exist as a Jewish state, but how many of them appreciate that a Jewish settler colonial state is an inherently racist state?   What is interesting is that although the Report admits that only 59% of British Jews consider themselves Zionists, 31% don’t.   Even more interesting, the Report states that ‘in 2010, 72% of the respondents classified themselves as Zionists compared to 59% in the present study.’  As to why that is, the Report offers two different explanations:
i.                    Jews believe that criticism of Israel is incompatible with being a Zionist and
ii.                  the frequent use of the term ‘Zionist’ in general discourse as a pejorative or even abusive label discourages some individuals from describing themselves as a Zionist.
If the latter is correct, then this is clearly a good thing as anti-Zionist criticism of the State of Israel is having some effect and is deterring Jewish people from identifying with a racist ideology.  However the Committee draws the opposite conclusion because it considers Zionism a good thing.  Therein lies the problem.
Amongst other ‘key facts’ was the report of a survey of Labour Party members who joined after the 2015 General Election, 55% of whom agreed that antisemitism is “not a serious problem at all, and is being hyped up to undermine Labour and Jeremy Corbyn, or to stifle legitimate criticism of Israel”.[4]  Clearly, despite the bombardment of the mass media about fake anti-Semitism, most party members are dismissive of this fable.  When Owen Smith debated Jeremy Corbyn in Cardiff and claimed that he hadn’t taken ‘anti-Semitism’ seriously, he was booed.  In reality very few Labour Party members sincerely believe in this hype.
A Report whose primary motivation is to attack Corbyn and the Labour Left
It is curious that a Report on anti-Semitism should start off with a section ‘Anti-Semitism in the Political Parties’ before homing in on just one party, Labour.  Labour is the target throughout this ill-conceived and politically tendentious Report.  It immediately begins with the suspension of Naz Shah and Ken Livingstone and others (who it estimates range from 18-40) for’ anti-Semitism’.  Since no one has been tried or found guilty of ‘anti-Semitism’ one can only assume that the presumption of innocence has been abandoned by lawyer Chuku Ummuna and his Tory friends.  Livingstone expressed an opinion that Hitler supported Zionism.  He may be right or wrong, it may even give offence to those who find the truth unpalatable, but anti-Semitic it is not.  Naz Shah made a joke about how much nicer it would be if Israel was located within the borders of the USA as that would mean less death and destruction all round.  She borrowed a map that originated with the Jewish Virtual Library, hardly the greatest act of anti-Semitism the world has known!
After noting that the vast majority of anti-Semitic attacks come from the far-Right, the Report then speaks about ‘the fact that incidents of antisemitism—particularly online—have made their way into a major political party’ despite not having established any facts to support this.  It is this sleight of hand, asserting that which it is supposed to be proving, which runs throughout this Report.
The Report tried to come up with a definition of anti-Semitism but it did this in a very curious way by aiming to maintain ‘an appropriate balance between condemning antisemitism vehemently, in all its forms, and maintaining freedom of speech—particularly in relation to legitimate criticism of the Government of Israel.’  It is curious in two ways – firstly what has criticism of Israel got to do with a definition of anti-Semitism?  The underlying assumption is that criticism of the State of Israel is somehow anti-Semitic.  Because Israeli racism  is based on its self-definition as a Jewish state, i.e. a state where Jews have privileges, it is assumed that criticism of its racism is therefore anti-Semitic.  This is the ‘logic’ that the Report employes throughout.  Anti-Semitism is hatred of or discrimination against Jews as individuals or violence against them.  A state is not an individual or a victim of racism.  Secondly what is ‘legitimate’ criticism of Israel and in whose eyes?
The Report then dabbles with the MacPherson definition of a ‘racial incident’ suggesting that the definition of a racist incident should be “any incident which is perceived to be racist by the victim or any other person”.  Again this is fundamentally dishonest because they ignore the context, which was the refusal of the Police to record as racial incidents, incidents perceived as racial by the victims.  MacPherson did not imply, unlike the Committee, that a perception of racism is therefore proof of guilt.
The Report quotes a government statement that ‘it is for the victim to determine whether a crime against them was motivated by a particular characteristic (the Macpherson definition)’.  An absurd statement which is not the MacPherson definition, since that applied to Police perceptions not the judicial process of inquiry.  A victim’s testimony may be good evidence but that is all it is.  It is not determinative.
The purpose of the Committee’s Report is a transparent as it is shallow.  It quotes the ‘International Holocaust Remembrance Alliance definition of anti-Semitism which in relation to criticism of Israel:
‘Applying double standards by requiring of it a behaviour not expected or demanded of any other democratic nation.’
The Committee demonstrates its ignoranxw since Israel is not a nation, nor does it claim to be so.  It is a state of the Jewish people, regardless of whether they live in or outside Israel.  Nor is Israel a democratic state since it rules over 4.5 million people who have neither civil nor political rights.  It is an ethnocracy, in which settlers rule over a people who are considered guests at best.[5]
Apparently ‘Drawing comparisons of contemporary Israeli policy to that of the Nazis.’ Is anti-Semitic.  Leaving aside the small fact that Zionists, including Israeli government politicians repeatedly use the Nazi period and the Holocaust to justify their actions, does this principle hold good for other states?  Were the demonstrators in France in May 68 anti-Semitic for chanting ‘CRS-SS’ at the riot police?
‘Holding Jews collectively responsible for actions of the state of Israel.’ is also apparently anti-Semitic.  I have great sympathy with this but the Committee’s attention should be directed primarily at Zionists who go to great lengths to associate British Jews with Israel’s war crimes!  Indeed the Report notes that ‘Sir Mick Davis, Chairman of the JLC, told us that criticising Zionism is the same as antisemitism’  because, in the words of the Chief Rabbi, Ephraim Mirvis ‘Zionism has been an integral part of Judaism from the dawn of our faith”.  The conclusion cannot be other than that British Jews are collectively responsible for Israel’s crimes.  What a tangled web the Committee weaves.
The most blatant attempt to equate anti-Zionism with anti-Semitism is the IHRA definition of anti-Semitism which the Committee accepts:  ‘Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavour.’
Firstly there is no Jewish people.  There are French, British, Argentinian and other Jews, who are members of their respective nations.  Only anti-Semites claim that regardless of where they live, Jews form one seamless nation.  It was a proposition that Hitler adhered to.  Apparently it also finds favour with Chuka Ummuna’s Committee too.
As for the Committee’s claim that the existence of the Israeli State is a racist endeavour, that is a matter of opinion or fact.  It has nothing to do with racism.
Without even bothering to examine the question, the Report says that Israel is ‘generally regarded as a liberal democracy’.  The question of what constitutes a liberal democracy is an interesting one but Israel is anything but a democracy by any normal definition.
i.                    Although Israeli Arabs have the vote their representatives are vilified and demonised and Haneen Zoabi of the nationalist Balad Party has had to be protected by security guards from other Knesset members.  Arab parties also have no influence and have never been part of an Israeli government.
ii.                  In a Jewish state policies and laws are draw up with the intention of benefiting one sector only - the Jewish community.  In every area of public life there is entrenched state sponsored discrimination -  be it education funding, local authority grants, land access or police coercion and repression.  The Centre for the Rights of the Arab Minority Adalah has compiled a list of 50 discriminatory laws.[6]
iii.                Israel is in a permanent state of emergency, even though it faces no military threat.  It is a state where torture is legally allowed, where administrative detention is used to imprison (mainly Palestinian) dissidents for repeated bouts of 6 months.
iv.                Israel is a state where all publications have to submit to the military censor whose remit has extended to cover government archives.  The Military Censors can prevent the unsealing of archives and even worse, prevent physical access to archives which were once available.  This is because of digitalisation.[7]
v.                  Four and a half million Palestinians are subject to permanent military rule without any political or civil rights.
To call Israel a ‘liberal democracy’ is to render the term meaningless.  By this definition Apartheid South Africa could also have been considered democratic.
The Use of the Term Zionist
Despite allegedly being a Report on Anti-Semitism this is really about Zionism which, it concedes is ‘a valid topic for academic and political debate’.  Of course anti-Semites substitute the term ‘Zionist’ for ‘Jew’’ but that is precisely why it is incumbent upon us to make a clear distinction between Zionism and being Jewish.  Yet both Sir Mick Davies and the Chief Rabbi gave evidence to the Committee that Zionism and Judaism are one and the same.  It is a testimony to the Committee that it never saw the contradiction.
Where the Committee’s Report becomes a threat to freedom of speech and basic civil liberties is in its recommendation (Para. 32) that:
‘For the purposes of criminal or disciplinary investigations, use of the words ‘Zionist’ or ‘Zio’ in an accusatory or abusive context should be considered inflammatory and potentially antisemitic.’ Anti-Zionism it is proposed should be made, in certain circumstances into a hate crime.  This is the criminalisation of speech.  ‘Zionist’ or its abbreviation is a political not an ethnic or racial category.  That although 59% of Jews consider themselves Zionists, 31% do not.  There are millions of non-Jews who are also Zionists, especially fundamentalist Christians.  Is it anti-Semitic to accuse them of being Zionists?!
The Committee quotes the Institute for Jewish Policy Research that between 4% and 5% of British adults could be termed ‘clearly anti-Semitic’.  In other words 95-96% are not anti-Semitic.  Would that the same could be said of Islamaphobia.  Aabsurdly the Committee concludes that ‘it is alarming that recent surveys show that as many as one in 20 adults in the UK could be characterised as “clearly antisemitic”.’  One wonders what the Committee will say when an opinion poll gets around to measuring anti-Muslim racism!
Contrast this with Israel where no less than 48% of Israeli Jews, a plurality, want to physically expel Arabs from Israel and 79% believe Jews are entitled to preferential treatment in Israel.  It is clear that British  people are remarkably free of anti-Semitic sentiments.[8]
Politically tendentious
When it comes to the affair of Oxford University Labour Club the Committee makes its intentions clear.  It complains that the Baroness Royall Report wasn’t published by Labour’s National Executive Committee in full.  That might be because it contained no evidence of anti-Semitism at the Labour Club.  When Royall first reported, she wrote on the web site of the Zionist Jewish Labour Movement that:
 ‘I know that you will share my disappointment and frustration that the main headline coming out of my inquiry is that there is no institutional Antisemitism in Oxford University Labour Club.’ 
What kind of political clown is disappointed that she couldn’t find any institutional anti-Semitism?  In fact Royall found no individual anti-Semitism either.  By her own admission she was ‘honoured but daunted when asked by the NEC to undertake this inquiry.’ [9]  It was clearly all too much for her.  What she found was a remarkably thin gruel.  She reported that she was aware of ‘one case of serious false allegations of antisemitism which was reported to the police.’   
All she had to say was that ‘I received a number of complaints of incidents of alleged antisemitic behaviour by individual members of OULC. I have also received evidence that members of the Club, including past office holders of  the Club, have not witnessed antisemitic behaviour by other members. ...It is clear to me from the weight of witnessed allegations received that there have been some incidents of antisemitic behaviour ... However, it is not clear to me to what extent this behaviour constituted intentional or deliberate acts of antisemitism. This is particularly true of historic hearsay evidence.’  We get no inkling as to what this behaviour consists of.  In the end she sees ‘no value in pursuing disciplinary cases against students who may be better advised as to their conduct’ which suggests that whatever she was told was clearly not serious.  It is little wonder that the Report was not published. 
Even the Parliamentary Report observes that these allegations arose when the non-Jewish Zionist Chair of Oxford University Labour Club, Alex Chalmers, a former intern for the Zionist propaganda organisation BICOM, objected to the Club supporting Oxford University’s Israel Apartheid Week.  The Committee fails to explain what this has to do with anti-Semitism.
Malia Bouattia – President of the National Union of Students
In attacking the President of NUS, Malia Bouattia, a refugee from real oppression in Algeria, for ‘anti-Semitism’ the Committee descended into the gutter.  It relied on McCarthyite guilt by association and did not have the integrity or honesty to invite her to give evidence.  Instead it quoted the Union of Jewish Students, for whom Israel advocacy is an integral part of its constitutional requirements, that the statement the University of Birmingham is “something of a Zionist outpost” is anti-Semitic.  Why this is anti-Semitic is never explained.  Presumably the UJS and the Committee, in conjunction with the BNP and other fascist organisations, agree that to be Zionist is to be Jewish.  There is no other logic.   It is no more racist than describing the University of Sussex as a radical outpost.
On the basis of the above the Committee concludes that ‘The current President of the National Union of Students, Malia Bouattia, does not appear to take sufficiently seriously the issue of antisemitism on campus’  The Jewish students it refers to are representatives or supporters of the pro-Israel UJS.  Anti-Zionist Jewish students are, of course, invisible to the Committee as are anti-Zionist Jews generally.
Ill Intent
In the section entitled ‘Political Discourse and Leadership’ the Report says:
‘A number of hard-left organisations, such as Unite Against Fascism, Stop the War Coalition and Palestine Solidarity Campaign, have clearly taken a pro-Palestinian and anti-Israeli Government stance. These organisations hold or participate in marches, some of which have been attended by leading politicians such as Mr Corbyn.’  This is called killing two birds with one stone!  How anyone can describe Palestine Solidarity Campaign as ‘hard left’ is beyond comprehension.  The attendance of Jeremy Corbyn though is clearly an added bonus for the Chuku Ummunas of this world. 
The Committee also regurgitates the false allegations of Board of Deputies President Jonathan Arkush that on some demonstrations ‘there were “huge marches” in London at which people held placards that read “Hitler was right.” (para 99).  This is an outright lie.  Not an iota of proof has been provided to substantiate this assertion.  For a report heavy on pictoral descriptions one might expect a photograph to back this up.  It is an evidence free assertion that typifies the whole report.
The Report is critical, in a nit picky way, of the Chakrabarti Report quoting the Board’s observation that it does not deal with ‘anti-Semitism’ and ‘anti-Zionism’ on the left.  Maybe that’s because there is none!  The Report does however mention (paras. 103/104) the false allegations of anti-Semitism at the Chakrabarti Press Conference by Ruth Smeeth MP, who Wikileaks outed as a protected agent for the US Embassy.[10]  What was the anti-Semitic statement that caused this fake victim to walk out?  ‘Ruth Smeeth is working hand-in-hand with the right-wing media to attack Jeremy”.   I defy anyone to show how this is anti-Semitic since Marc Wadsworth, the Black activist who said it, didn’t even know she was Jewish.
The Committee concludes that the Chakrabarti Report ‘is ultimately compromised by its failure to deliver a comprehensive set of recommendations or to provide a definition of antisemitism.  Given that the definition of anti-Semitism has eluded far wiser people than Chakrabarti, perhaps because the very concept of anti-Semitism is now so politically loaded, the failure to provide an all-encompassing definition is neither here nor there.  The Committee after all also failed to provide one.  The best it could do was to say that it ‘broadly accept(s) the IHRA definition’ with 2 caveats regarding criticism of the Israeli government.
Chakrabarti’s problem was that there is next to no anti-Semitism in the Labour Party.  There is certainly criticism of Zionism and the Israeli state, but despite much muddying of the waters, most people still refuse to accept that criticism of the West’s armed watchdog in the Middle East is anti-Semitic.
What the Committee does do is to try and discredit Shami Chakrabarti through hint and innuendo.  Her acceptance of a peerage somehow discredits her Report.  This is an institution where the giving of money to a party in exchange for a peerage doesn’t even raise an eyebrow.     
 It is a measure of the political desperation of the Report that it picks up on the Jackie Walker debate on which I have previously reported.[11]  It did this without asking her to give evidence.  Its comments are inaccurate and frankly malicious.  It states that:
Jackie Walker, who was temporarily suspended from Labour earlier in the year for stating that Jewish people were the “chief financiers” of the slave trade, reportedly criticised Holocaust Memorial Day and said that she had not heard a definition of antisemitism that she could “work with”.’  Since Jackie did not say that ‘Jewish People’ were the chief financiers of the slave trade this is nothing short of malicious.  Secondly, how is saying that one hasn’t heard a definition of anti-Semitism that one can work with, anti-Semitic? 
It is therefore not surprising that, after much malicious and tendentious commentary, under the title ‘Other Political Activity’ the Committee concludes that ‘there exists no reliable, empirical evidence to support the notion that there is a higher prevalence of antisemitic attitudes within the Labour Party than any other political party.’  This throws into stark relief the Report’s vacuity.  It demonstrates that this is above all a Report of the Labour and Tory Right.
The Report depends almost exclusively  on evidence from  pro-Israel, anti-Corbyn sources.  This alone demonstrates that this Report is a one-sided propaganda exercise.
But the most remarkable omission of all is the fact that the one Jewish community which is visible in its distinctive appearance and which does suffer anti-Semitic attacks, the ultra-Orthodox haredi community of Stamford Hill, London isn’t even mentioned!  As the President of the Stamford Hill Shomrim (Guards) Rabbi Herschel Gluck states: 
‘While this report focuses primarily on the difference between anti-Zionism and anti-Semitism.... it’s important to note that the parliamentary committee did not request any evidence from the most visible section of the Jewish community,  the Charedi Community, where the majority of the attacks are in person rather than online... and are usually clearly and unequivocally anti-Semitic.  I repeat my call to the Home Office to understand the real life anti-Semitism that members of the Charedi Jewish Community experience...’
It is not surprising that the only Jewish community to experience anti-Semitism was ignored, because this Report was not about anti-Semitism but about redefining anti-Zionism as anti-Semitism.  Truly this Report is risible. 
Tony Greenstein



[4]           Professor Tim Bale, Dr Monica Poletti and Professor Paul Webb, Submission to the Chakrabarti Inquiry on behalf of the ESRC Party Members Project, 3 June 2016.
[5]           Twice, in 2013 in Uzzi Ornan v the State of Israel and again in 1972 in Tamarin v State of Israel the Israeli Supreme Court ruled that there was no such thing as an Israeli nationality.  In Tamarin Justice Agranat ruled that ‘the desire to create an Israeli nation separate from the Jewish nation is not a legitimate aspiration.’  It would ‘negate the foundation on which the State of Israel was established.’
[9]           Baroness Jan Royall, Allegations of anti-Semitism, Oxford University Labour Club
[10]             In a cable the US Embassy placed ‘strictly protect’ after Smeeth’s name.  

4 August 2016

Baroness Zionist Royall’s Flawed Report on ‘anti-Semitism’ at Oxford University Labour Club

Now we know why the Labour Party failed to publish the Royall Report

Labour's Baroness Royal
Front cover of Royall Report

Background to the Royall Report on anti-Semitism at Oxford University Labour Club

Earlier this year, as a result of the artificial media manufactured story about rampant ‘anti-Semitism’ in the Labour Party and at Oxford University Labour Club in particular, the Labour Party set up an inquiry under Baroness Janet Royall into allegations of ‘anti-Semitism’.
the good Baroness is not quite with it
Royall, was a former adviser to Neil Kinnock and someone always sympathetic to Zionism and Israel, (she went on a Labour Friends of Israel trip to Israel in 2007).  When the Executive Summary of her Report appeared back in May she wrote on the web site of the Jewish Labour Movement:

 ‘I know that you will share my disappointment and frustration that the main headline coming out of my inquiry is that there is no institutional Antisemitism in Oxford University Labour Club.’ 
This was an extremely strange thing for someone who is genuinely concerned about anti-Semitism to say.  Why on earth should anyone be disappointed with the fact that there is no anti-Semitism at OULC unless they were a Zionist who wanted to find anti-Semitism? 

Chalmers made it clear that it wasn't anti-Semitism that was the problem
The Jewish Labour Movement, on whose web site she wrote, is the British wing of the Israeli Labour Party and it is affiliated to the World Zionist Organisation.  The WZO directly funds the establishment of settlements in Palestine and it is one of the main organisations responsible for the apartheid structures of dispossession, discrimination and ethnic cleansing in Israel. As I wrote in May: [Zionist Royalle Finds What She Wanted to Find]

‘the ‘findings’ from Baroness Royall’s ‘investigation’ into anti-Semitism at Oxford University Labour Club were written before she even entered the hallowed portals of Oxford.  It is fitting that they weren’t accompanied by anything as grand as evidence.  Indeed that was the whole purpose of the report.  It is evidence free.’

Chalmer's Linked In profile
Out of her depth

The overriding impression that comes across is that Royall is simply out of her depth.  By her own admission she was ‘daunted’ by the task.  She not only does not understand the differences between Zionism and anti-Semitism or related issues, she also doesn’t seem to understand that one of the purposes of compiling her Report was to investigate whether in fact there was anti-Semitism at OULC.  Instead she proceeds by assertion and takes for granted that which she is supposed to be proving.  

If there is anti-Semitism at OULC then Royall fails to provide the evidence.  Royall retreats into generalities such as ‘there appears to be cultural problem in which behaviour and language that would once have been intolerable is now tolerated.’ Apart from benefiting from a proof reader the Report substitutes vague generalities and sloppy phraseology for concrete actualities and specifics.  
Chalmers was part of the unsuccessful disaffiliation from NUS campaign
The catalyst for the Royall investigation

It should have been a very simple Report to write.  Asa Winstanley investigated the background to the ‘anti-Semitism’ allegations at OULC.  It is clear that they consisted of nothing but reheated versions of the traditional libel that is levelled against opponents of Zionism and Israel's racism.  In his article  How Israel lobby manufactured UK Labour Party’s anti-Semitism crisis, Winstanley revealed that Alex Chalmers, who resigned as co-Chair of Oxford University Labour Club because of ‘anti-Semitism’ had been an intern in the Israel advocacy and propaganda group BICOM.  

In his resignation statement, which Royall makes Appendix 1 to her Report, Chalmers stated that his resignation ‘comes in the light of OULC’s decision at this evening’s general meeting to endorse Israel Apartheid Week.’  What has this to do with anti-Semitism?  Perhaps Royall considers the fact that more Israeli Jews support the expulsion of Arabs than oppose it to be  irrelevant to the question of whether Israel is an Apartheid state.  More likely she is ignorant about this and other matters, but such a belief isn’t anti-Semitic.  Yet Royall is seemingly incapable of making what is quite a simple judgment, viz. that Chalmer’s resignation was a propaganda ploy.

When Royall produced her original findings, Labour’s National Executive Committee agreed that the ‘evidence’ on which it was based would be printed at the same time as the Chakrabarti Report, of which Royall was a Vice-Chair.

When Chakrabarti reported, there was no mention of Royall’s Report or the evidence it apparently contained.  Clearly a decision had been taken that there was so little evidence and so much conjecture, that it would be best forgotten.  However the Jewish Chronicle, like a dog with a bone, decided that it would publish the Report that Royall herself leaked as part of an article Baroness Royall report reveals Oxford Labour students engaged in antisemitism

As I wrote at the time the Executive Summary was published, one of the more ludicrous findings of the Report was that

"Many students reported that should a Jewish student preface a remark 'as a Jew…' they are likely to face ridicule and behaviour that would not be acceptable for someone saying 'as a woman...' or 'as an Afro-Caribbean…' 
Ludicrous because it begs the question, in what role are Jewish students claiming that being Jewish is relevant?  If it is to do with Israel’s treatment of the Palestinians it is a complete irrelevancy.  After all it is agreed by everyone that holding Jews responsible for the actions of Israel is anti-Semitic.  The Zionist authored Working Definition of anti-Semitism defines one of the manifestations of anti-Semitism as ‘Holding Jews collectively responsible for actions of the state of Israel.’ 

Why then should it be considered relevant if someone claims to be Jewish in the context of a discussion of Israel or Zionism?  Because this is what Royall’s ‘as a Jew’ finding is about?  Unless of course what is really being suggested is that as Israel is a Jewish state, Jews do have a special role, in which case this is another example of Zionists trying to have their racist cake and eat it!

Ironically, at almost exactly the same time as Royall was reporting, David Aaronovitch penned an article Have I got Jews for you!’ in the Jewish Chronicle of 5th May 2016.  Aaronovitch waxed lyrical about Jews who spoke up as Jews:
‘my online world was invaded by the Asajews…. The "these people" were the Asajews. I heard quite a few of them on Any Answers last week. "As a Jew myself, I want to tell you that…" And there followed something that would say that the contributor believed that Labour had no antisemitism problem and that the real problem was those who kept on going on about antisemitism when what they were truly objecting to was any criticism of the state of Israel…. The Asajews used in this way are just a stage army and their deployment, frankly borders on the disgraceful.’ 
Of course Aaronovitch was complaining about Jews who spoke out as Jews against what Israel was doing in their name.  Royall is complaining about the reaction to Jewish students who use their Jewishness to justify what Israel is doing. 

As Asa Winstanley comprehensively demonstrated in another article, Instigator of anti-Semitism scam kicked out of Labour one of the other instigators of the anti-Semitism allegations at Oxford, former co-Chair David Klemper, was expelled from the Labour Party for having signed the nomination papers of a Lib Dem candidate at the local elections.  Chalmers left the Labour Party soon after his resignation and he too signed the same nomination papers.  On his FB page he demonstrated that he is an extremely reactionary Zionist operative when he displayed a ‘No thanks NUS’ graphic during the ballot as to whether Oxford University Student Union should remain affiliated to  the National Union of Students.  In fact those supporting affiliation to NUS won the ballot by a thousand votes.

A Shoddy Report

By any stretch of the imagination, Royall’s Report is shoddy and insubstantial.  It is no wonder that according to the Jewish Chronicle report, Chalmers was ‘"disappointed" Royall's report had not gone into more detail about the "problem" at the club.’  The problem was there was no details.

Royall begins with a favourite Zionist meme, namely that anti-Semitism was an ‘ancient virus [that]… had infected our Party’ and for good measure she later repeats the comparison as well as quoting Gordon Brown to the effect that ‘Together our renewed efforts can rid the world of this
ancient virus.”  This is an integral part of Zionist ideology.  An early Zionist, Leo Pinsker, the founder of the Lovers of Zion, wrote in his pamphlet ‘Auto Emancipation’ that 
'Judaephobia is then a mental disease, and as a mental disease it is hereditary, and having been inherited for 2, 000 years it is incurable. [L. Pinsker, Autoemanzipation, ein Mahnruf an seine]
Pinsker was a doctor and therefore defined anti-Semitism as Judaephobia.  It is part of the Zionist fable that anti-Semitism applies to all of history and all classes equally.  It is an incurable disease that may mutate and change its form but it bears much the same characteristics.  And of course, if it is incurable, then why fight it.  Traditionally Zionism represented an abandonment of the fight against anti-Semitism.

According to the Zionists, anti-Semitism and racism don’t have any relationship to class or material factors, they aren’t a product of particular types of societies.  Anti-Semitism although a product of non-Jews and their reaction to Jews must ultimately relate to something about Jews themselves.  Traditionally this was indeed the attitude of Zionism.  Herzl wrote in his pamphlet The Jewish State that
When we sink we become a revolutionary proletariat... when we rise there rises also the terrible power of our purse. [The Jewish State, p.26]
Anti-Semitism was the product of the Jewish presence in non-Jewish society.  In his autobiography, Trial and Error, the President of the Zionist Organisation, Chaim Weizmann, who later went on to become Israel’s first President, wrote that:
Whenever the quantity of Jews in any country reaches saturation point, that country reacts against them. In the early years of this century, Whitechapel and the great industrial centres of England were in that sense saturated... The determining factor in this matter is not the solubility of the Jews but the solvent power of the country. England had reached the point when she could or would absorb so many Jews and no more.
Like all diseases anti-Semitism affects everybody though some non-Jews, for example Muslims, might be more susceptible.  Fortunately today we have strong political retrovirals so this disease can be treated but the main thing is that it is a form of pathology unrelated to society or surroundings.  In other words Royall starts off her Report with a racist analysis of racism.

Royall is nothing if not unoriginal.  She just loves to repeat without question commonly held beliefs, no matter how wrong they are.  She states in her introduction that ‘For many years, Jews of all ages have strongly supported Labour’.  In fact Jewish support for the Labour Party has been declining ever since the 1960’s.  A Jewish academic and Jewish Chronicle journalist, Geoffrey Alderman, explained this in some detail in The Jewish Community in British Politics, in a chapter, ‘Return to the Right’:  As early as 1961 ‘over 40% of Anglo-Jewry was located in the upper two social classes whereas these categories accounted for less than 20% of the general population.’  The conclusion Alderman drew was that ‘at the time of the 1964 general election which Labour won, ¾ the top 2 social classes supported the Conservative Party.’ (p.137)  In other words Jews voted like any other of their social class and predominantly for the Tory Party.  The myth that Jews have always voted for the Labour Party is exactly that – a myth.

This however is but one example of the problems with the Royall Report.  Another example is where Royall declares that she would be bound by the ‘London Declaration (2009) of the Inter-parliamentary Coalition for Combating Antisemitism’. 

You can gauge the nature of this Declaration by the section ‘Challenging Antisemitism’, point 1 of which states that ‘Parliamentarians shall expose, challenge, and isolate political actors who engage in hate against Jews and target the State of Israel as a Jewish collectivity.’  Since, according to the Zionists’ Working Definition on anti-Semitism, it is anti-Semitic to hold Jews collectively responsible for the actions of the Israeli state, then the London Declaration, which declares that Israel is part of a ‘Jewish collectivity’ must by definition be anti-Semitic!

What a muddle Royall gets herself into.  The only explanation of Royall’s logic is Humpty Dumpty’s dictum that ‘Words mean what I want them to mean.  The only question is who is master!’.  If Royall’s report is guided by an anti-Semitic Declaration, then it is clearly not worth the paper it is written on.

Royall accepts that there is no ‘institutional anti-Semitism’ within OULC, but she also makes it clear that she is disappointed by her own finding! 

Jewish Labour Movement

Royall makes a series of recommendations, the most controversial of which is the proposal that 

Training should be organised by Labour Students together with the Jewish Labour Movement for officers of all Labour Clubs in dealing with antisemitism.’

The Jewish Labour Movement is an openly Zionist organisation.  According to WikipediaIt views Zionism as the national liberation movement of the Jewish people’.  Zionism is the movement which established the State of Israel.  A state which calls itself a Jewish state which was founded on the expulsion of ¾ million Palestinians and which refuses a right of return to those refugees at the very same time as it encourages Jews who have no connection to Israel to ‘return’ to what it terms their ancient homeland.  Apart from the conflation of Jews and Zionism which Royall otherwise purports to deplore, the very idea that Jews belong, not in the countries where they were born but in Palestine, is itself a racist and anti-Semitic idea.  Despite this, Royall considers that the JLM is a fit body to conduct anti-racist training.  It is like asking the Yorkshire Ripper to take over the management of a woman’s refuge project.

Royall, like Chakrabarti, describes how the Jewish Labour Movement is the successor to Poalei Zion, which affiliated to the Labour Party in 1920.  She seems to think that this is a matter of pride rather than shame.  Poalei Zion in 1920 was a tiny organisation with little implantation in the Jewish working-class in Britain.  Jewish trade unionists, tended, almost without exception, to be hostile to Zionism which posited the struggle for socialism in Palestine rather than where they lived.  Socialist Zionism was thus an eternal contradiction.  The affiliation of Poalei Zion was a measure of the pro-imperialist politics of the Labour Party.  It was because the Labour Party under the Fabians and the Webbs, Sydney Webb later became the Colonial Secretary Lord Passfield, believed in the idea of Empire as a form of trusteeship for the uncivilised natives, that they took so warmly to Poalei Zion with its rhetoric of developing the land for the backward Arabs.

Allegations of anti-Semitism

Intriguingly Royall also mentions one serious false allegation of anti-Semitism that was reported to the Police.  Asa Winstanley suggests that this refers to false allegations against Rachel Bradshaw of Stirling University However Royall gives no further details.

Anti-Semitism

Royall makes a dogs dinner of the question, ‘what is anti-Semitism’.  Zionists of course have difficulty with this because their overriding need is to try and persuade people that opposition to a state, the State of Israel, is anti-Semitic.  The problem with this is that Israel, like any other state, is not a human being.  It is difficult to be racist towards a state.  Anti-Semitism is therefore redefined as hostility to the Jewish state.  According to this not very convincing narrative people oppose Israel not for what it does, the mass murders, the entrenched discrimination, the Occupation, torture and imprisonment of children etc. but because the state is Jewish!

This is the ‘new anti-Semitism’.  What it does is enable all those political forces which have historically been most antagonistic to Jews as Jews to pretend that they too are opposed to anti-Semitism.  It reaches its ludicrous apogee in groups like the BNP or English Defence League which combine traditional anti-Semitism with avid support for Israel and Zionism.

Thus Royall cites the Zionist Community Security Trust’s definition of anti-Semitism as being ‘hostility, phobia or bias against Judaism or individual Jews as a group.’  This is a nonsensical definition.  Hostility to Judaism, a religion, might indeed be a cover for hostility to Jews in much the same way  as opposition to Israel might be a disguise for anti-Semitism.  However it is not very usual and why define individual Jews as a group? 

Defining anti-Semitism isn’t rocket science.  It is hatred or hostility, discrimination or violence towards Jews as Jews.  The more sophisticated anti-Semites hold to a conspiracy theory in which Jews are the ones who control and manipulate world events and countries.  Therefore a belief in a world Jewish conspiracy is normally seen as anti-Semitic.

Reading through this section what I find most startling is how superficial is Royall’s grasp of what racism or oppression is, still less where it comes from.  Royall makes the trite observation that ‘oppression of any sort… (is) the strong oppressing the weak,  the rich oppressing the poor.’  She doesn’t ascribe agency to anyone or anything.  Royall doesn’t see oppression or racism in any context.  It just happens, it exists, it has no social origin or political context. 

Royall also makes the equally trite comment that to some people Jews cannot be the victims or discriminated against, without ever saying who these people are.  Having given us this profound insight she then jumps to observing that there is a ‘view that criticism of the government of Israel is not anti-Semitic (it is not)’ and therefore ‘being anti-Zionist cannot be anti-Semitic.  Yes it can.’  Apart from anything else this is as good an example of a non-sequitur as one is likely to find.  The premise, Royall’s observations on racism and anti-Semitism do not lead to the concluson she draws.  It is an example of the shoddy methodology of her Report.

Clearly there are some people who are anti-Semitic who disguise or hide this as anti-Zionism.  I have some experience of such people for example Gilad Atzmon, the anti-Semitic jazzman.  However they are enormously aided by the false accusations of ‘anti-Semitism’ that are made by Zionists.  As I wrote in The Seamy Side of Solidarity ‘Guardian 19.2.07. ‘Like the boy who cried wolf, the charge of "anti-semitism" has been made so often against critics of Zionism and the Israeli state that people now have difficulty recognising the genuine article.’

The irony is that it is Royall herself who is providing the alibi and rationale for the making of false accusations of anti-Semitism.  What Royall is doing is giving cover to those who are anti-Semitic. If someone is an anti-Semite then they aren’t an anti-Zionist.  The two are mutually exclusive.  If anti-Zionism is a disguise then clearly it cannot be the same as the thing it is disguising.  Otherwise it isn’t a disguise!  It’s a matter of logic but one which seems to entirely escape the good Baroness.

When Royall say that ‘not all anti-Zionists are anti-Semites and anti-Zionism is not necessarily anti-Semitic’ what she is really saying is that normally anti-Zionists are anti-Semites and that normally anti-Zionism is anti-Semitic.  The  proof for this assertion is a lengthy quotation from John Mann MP’s All Parliamentary Inquiry into Anti-Semitism which manages to find that Zionism was is ‘a movement of national liberation.’  It is a strange national liberation movement which formed an alliance in 1917 with British imperialism in the form of the Balfour Declaration!  A movement that was sponsored by the British occupying power in Palestine.  The Fraser v UCU Employment Tribunal observed of John Mann that

when it came to anti-Semitism in the context of debate about the Middle East, he [John Mann MP] announced, “It’s clear to me where the line is…” but unfortunately eschewed the opportunity to locate it for us. Both parliamentarians clearly enjoyed making speeches. Neither seemed at ease with the idea of being required to answer a question not to his liking.[1]

MacPherson
Like many people, Royall fails to understand the MacPherson principle (which Chakrabarti to her credit did get right).  A racial incident is not, contrary to Royall’s assertion, ‘an incident that is perceived to be racist by the victim or any other person.’  MacPherson said that for the purpose of an investigation by the Police, in the specific circumstances of the institutional racism of the Metropolitan Police in the Stephen Lawrence affair, where someone claims to be the victim of a racial incident the Police must record it as such and treat it as such.  That doesn’t mean that it is a racial incident.  Only the courts can make that decision.  The extension of the MacPherson principle to ‘any other person’ demonstrates just how much Royall is at sea.

Oxford University Labour Club

When it comes to OULC and anti-Semitism Royall has virtually nothing to say.  It is no wonder that the NEC didn’t publish her Report.  She found that ‘some Jewish members do not feel comfortable attending meetings.’  Perhaps that is because they are also Zionists who don’t like having to defend Israel.  What has that got to do with anti-Semitism?  Royall accepts that when it comes to a debate on Israel and Palestine ‘the debate is politically chared and robust.’  She alleges, again without any examples, that ‘at least on one occasion the boundaries of acceptability were breached.’  And that is it, no evidence or examples are given. 

Royall says that she regrets that ‘incidences of anti-Semitism’ (Royall doesn’t insert the word ‘alleged’) ‘were not reported to any authority’ and concludes that ‘this makes it very difficult to verify’.  In which case how does she know there were such incidences?  It is such leaps of logic which render this Report so enticing, if only as an example of how not to argue a case.

When it comes to the meat of the Report, specific allegations of anti-Semitism against individual members of OULC there is an even thinner gruel.  She concludes that ‘it is clear to me from the weight of witnessed allegations received  that there have been some incidents of anti-Semitic behaviour and that it is appropriate for the disciplinary procedures of our Party to be invoked.’  At no stage are we given any examples of these allegations still less any detail.  However Royall then goes on to say that ‘it is not clear to me to what extent this behaviour constituted intentional or deliberate acts of anti-Semitism.  This is particularly true of historical hearsay evidence  .’  Which at the very least casts doubt as to whether what is alleged is anti-Semitism at all.  In any event she provides no examples of what she means before concluding that she sees no value in pursuing the very disciplinary cases that she said it would be appropriate to pursue!  Really you couldn’t make it up.

And that is the sum total of the allegations of anti-Semitism in Oxford University Labour Club.  The  clear and obvious conclusion is that the affair was contrived by a manipulator who was co-Chair of OULC, Alex Chalmers, who made allegations of anti-Semitism in the context of support for the Palestinians.  For him ‘Jews’ means supporters of Israel.  It is not surprising that he has refused to answer Asa Winstanley’s questions and has gone to some considerable lengths to cover his tracks, for example deleting his profile on Linked In.  Of Royall’s report it is fair to say that the least said the soonest mended!