13 August 2026

Demonstrate Against the Use of ‘Terrorism’ Charges to Silence Me. Kingston Crown Court, 9 am Tuesday August 18

Opposition to Genocide is not Terrorism – It is the IDF not Hamas That Should Be Proscribed


Defend Tony Greenstein Webinar 11 August 2026 

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The webinar on Tuesday evening, which nearly 300 people attended, was one of the most amazing that I’ve ever organised or spoken at. It expressed our determination that false allegations of ‘Terrorism’ will not deter us.

A range of speakers spoke in my support. I am on trial next week under the s.12(1) of the Terrorism Act 2000 accused of ‘inviting support’ for Hamas. As I have repeatedly made clear, I don’t support Hamas politically but I do support the right of the Palestinians to resist the Israeli state.

Speakers included Ali Abunimah, Editor of the Electronic Intifada; Annette Norman, mother of Filton 25 defendant Maddy Norman; Lubna Speitan who is proposing the Zionism is Racism motion at Green Party Conference; Ghada Karmi, author, academic and child survivor of the Nakba; Ronnie Kasrls, a former commander of the ANC’s military wing Umkonte we Sizwe in the struggle against South African apartheid and Intelligence Minister in Nelson Mandela’s first government and Huda Ammori, co-founder of Palestine Action and Tony Greenstein.

The Terrorism Act is being used against activists in the Palestine solidarity movement not terrorists. The British Judiciary has thrown off its mask as it sentences defendants for terrorism whilst keeping juries ignorant of the fact that convicting someone for criminal damage will mean that are sentenced as terrorists.

InJustice Jeremy Johnson, furious at the acquittal of the first 6 of the Filton 25 defendants on the most serious charges, filed Contempt of Court charges against Rajiv Mennon KC for informing the Jury of their right to decide a case on the basis of their own conscience and convictions. It’s called Jury Nullification or Equity. A historic legal power going back to the Bushell’s Case in 1670. It’s even on a plaque on the wall of the Old Bailey.

The case against Rajiv  Menon KC is the first time in British legal history that a barrister is being accused of contempt of court for having defended his own clients.

I have gone back to the original debate on the Terrorism Act in December 1999 to see how the government represented the legislation at the time.

The government, in the form of Jack Straw, lied to the House of Commons repeatedly. Terrorism was redefined in the Act to include ‘serious’ damage to property.

For most people, terrorism is about violence and terror directed at a civilian population not attacks on factories of death run by Israel’s Elbit Systems.

3 dictionary definitions of Terrorism don’t mention anything about property. The Cambridge Dictionary says that terrorism is ‘violent action or threats designed to cause fear among ordinary people, in order to achieve political aims.’

The Miriam Webster definition of terrorism is ‘the systematic use of terror especially as a means of coercion’ and the

Oxford Reference Definition is ‘The calculated use of violence or threat of violence to inculcate fear.

What Chamberlain J called the ‘colloquial’ definition of Terrorism bears no relationship to s.1 of the Terrorism Act.

“An action done for the purposes set out in s. 1(1)(b) and (c) constitutes terrorism if it involves serious damage to property even if it does not involve violence against any person or endanger life or create a risk to health or safety… [T]his definition of ‘terrorism’ makes the statutory concept wider than the colloquial meaning of the word.”

What Blair & Straw were really saying is that Black = White. It is a combination of both Newspeak and Doublethink. Terrorism is not violence against property but violence against people. Violence, by its very nature, is directed at living creatures not inanimate objects.

The official WHO definition of violence restricts the term to the intentional use of physical force or power against oneself, another person, or a group.

Former Defence & Foreign Minister of Israel, Avigdor Liberman accused Netanyahu of Supporting ISIS Gangs Against Hamas

Jack Straw’s original target in 1999 was the animal liberation movement not Palestine solidarity. He said:

There are people who claim to be in favour of so-called animal liberation who have engaged in actions that not only caused risks but resulted in the most serious violence to individuals, and have put people under threat of their lives. Such circumstances may well fall within the ambit of clause 1

In the parliamentary debate Conservative MP Douglas Hogg presciently warned that

By extending the definition of terrorism, we put at risk our long tradition of giving sanctuary to people who are fighting oppressive regimes abroad. I do not want protesters to be classified as terrorists.

Alan Simpson explained that that many MPs were involved in international campaigns, such as those involving the action of Kurds in resisting being driven from their lands by the building of the Ilusu dam, the resistance of the Ogoni in Nigeria to the theft & pollution of their lands & the resistance of the Amazon Indians to the destruction of the rain forests

Straw lied when reassuring Simpson:

people supporting one or another of the international causes he cites will not even remotely come under the Bill.... However, to think that the Bill will restrict the right of peaceful protest, demonstration and campaigning is wholly erroneous.

Simon Hughes of the Lib Dems made a similar point.

...the Bill's definition sweeps in not only people who attack property for an environmental objective or for objectives connected with other general issues such as animal rights, but people who support organisations outside Governments in countries that are not democratic. All those people would now be included in the definition. 

Jeremy Corbyn pointed out that

Calling your opponents ‘terrorists’ is a familiar tactic of repressive states and it was something that New |Labour was about to introduce in this country.

Jack Straw said that ‘an organisation becomes a candidate for proscription only if it is concerned in terrorism’ which begged the question as to what terrorism was.

David Anderson QC, the Independent Reviewer of Terrorism Legislation in his 2012 Report wrote that:

the current law allows members of any nationalist or separatist group to be turned into terrorists by virtue of their participation in a lawful armed conflict, however great the provocation and however odious the regime which they have attacked.

Straw admitted that ‘The power of proscription is of course an extreme power’ yet it is left to the absolute discretion of the Home Secretary, subject only to a cursory debate in Parliament as to who is proscribed. He lied when he said that

if the Secretary of State decides to proscribe an organisation, a judicial commission known as the Proscribed Organisations Appeal Commission (POAC) will make the final decision about any proscription.

It is the Home Secretary who makes the final decision. POAC is only relevant if there is an appeal against proscription and it has never made such a decision. It also deals with process not the merits of the decision.

Douglas Hogg pointed out that Kurdish representatives had asked the previous government for support in their campaign against Saddam Hussein and ‘On the face of it, that falls within the scope of action capable of constituting terrorism’..’ He went on to point out that a decision not to prosecute was left in the hands of the Attorney General.

I understand the right hon. Gentleman to be saying not that I am wrong, but that no one would be prosecuted for encouraging the Kurds to take such action, because of the discretionary power of the prosecution authority. That, however, is a profoundly unattractive situation.

In response Straw accused Hogg of having a ‘fevered imagination’. Well the fever has come to pass because the Kurdish Workers Party, the sister party of the Democratic Union Party in Syria, has been proscribed. Why? Because the dictator of Turkey, Recip Erdogan, is our friend. Whereas the PYD fought against ISIS with the Americans.

Alan Simpson asked ‘Who will define serious violence against the person (and)... against property? given the Judiciary’s long history of a much more limited and destructive set of interpretations subsequently being placed on words used in legislation’. He asked

Who will then say when an act of terrorism falls outside the scope of existing criminal law, in relation to the advancement of a political, religious or ideological cause?

Douglas Hogg pointed out that

The definition of terrorism goes far beyond the traditional definition. Historically and in previous enactments, we have essentially directed our attention to campaigns against the state,... the Bill includes attacks on the corporate estate, which is an extraordinary departure in our concept of terrorism.’

Hogg raised the prospect of direct action groups like Greenpeace and Friends of the Earth being targeted:

I strongly disapprove of all those characters, ... However, if I ask myself whether they should be treated as terrorists, I am bound to say, no way.

One of the most detestable creatures in the Blair government Charles Clarke told the Commons that

We are considering which international groups it might be appropriate to add, taking into account such factors as the nature and scale of the group's activities, the specific threat that they pose to UK and British nationals abroad, the extent of their presence in the UK, and the need to support other members of the international community in the global fight against terrorism. However, I emphasise that proscription is a heavy power; it will be used only when absolutely necessary.

This too was a lie. Hamas was proscribed in 2001 yet it had no connection whatever with the UK. But judges too aren’t above lying.

When the Court of Appeal ruled on 15 June 2026 that Palestine Action’s proscription was lawful, they contrasted them with the Suffragettes. Liar-in-Chief  ‘Lady’ Justice Carr quoted Lord Hoffman approvingly on how:

People who break the law to affirm their belief in the injustice of a law or government action are sometimes vindicated by history. The suffragettes are an example which comes immediately to mind. It is a mark of a civilised community that it can accommodate protests and demonstrations of this kind. But there are conventions which are generally accepted by the law-breakers on one side and the law-enforcers on the other. The protesters behave with a sense of proportion and do not cause excessive damage or inconvenience. And they vouch the sincerity of their beliefs by accepting the penalties imposed by the law. The police and prosecutors, on the other hand, behave with restraint and the magistrates impose sentences which take the conscientious motives of the protesters into account.

This was utter rubbish as often happens when judges quote each other. The level of repression directed against the Suffragettes was enormous and their activities were anything but restrained. The Police attacks on them were brutal. Carr said that:

Palestine Action characterises itself as a non-violent “direct action protest group” which follows in the footsteps of the suffragettes, and the campaigns against apartheid and the Iraq war.

It was not accurate for Ms Ammori to paint Palestine Action as an “ordinary protest group engaged in activities that fall within the well-established tradition of peaceful protest”.  

Palestine Action’s activities are planned and undertaken secretly with the objective of avoiding detection ... 

Secondly, the members of Palestine Action do not vouch their sincerity by accepting the penalties imposed by the law. Thirdly, on a fair analysis, Palestine Action has little or nothing in common with the suffragettes or the anti-apartheid or Iran War protest groups.   

The whole premise of Palestine Action is to cause damage to property belonging to Elbit and other companies trading lawfully in the United Kingdom. (my emphasis)

It is, nonetheless, a fundamental mistake to overlook the fact that Palestine Action overtly promotes unlawful violence amounting to terrorism. It is not, as it claims, a direct action civil disobedience protest group like the suffragettes operating transparently in the open. It is a covert organisation that operates using secret cells to avoid the detection and prosecution of those using violence to destroy the property of third parties. Palestine Action’s activities have caused injury as well as property damage.

Palestine Action was therefore a violent terrorist organisation, operating covertly unlike the genteel folk of the Suffragettes.

Yet the true record of the suffragettes was anything but peaceful. From 1912-14, they openly embarked on a terror campaign, bombing and burning their way across the country. Unsurprisingly the Suffragettes didn’t plan their arson or bombing campaigns in open meetings.

Simon Webb, the Author of The Suffragette Bombers: Britain’s Forgotten Terrorists wrote in a letter to the Guardian that:

Mary Leigh (who) acting with others, poured petrol over the carpets of a crowded theatre, set fire to it and then detonated a bomb. She and the others were later charged with “causing an explosion of a nature likely to endanger life”.... The women were not charged with terrorism as such, because no such offence existed at that time. The bomb explosions in places such as Westminster Abbey could hardly be called anything other than terrorism ... the first terrorist bomb explosion in 20th century Ireland, at Lisburn’s Christ Church Cathedral in August 1914, (it) was the work not of the IRA, but the suffragettes.

Below are just a few examples of the peaceful, ‘transparent’ Suffragettes that Liar Lady Justice Carr referred to:

Attacks on Racecourses and Sports Pavilions

·         Ayr Racecourse (1913): The grandstand at this Scottish racecourse was completely burned to the ground in a dead-of-night arson attack. [1]

    Kelso Racecourse: Suffragettes attempted to burn down the grandstand to disrupt racing events. [1

    Wimbledon Tennis Club (1913): An arson attempt was made to burn down the main tennis club house. [1] Golf Course Sabotage: Activists poured acid onto greens—notably those frequented by Members of Parliament—to burn "Votes for Women" into the turf. [1, 2]  

    In 1913 the grandstand of the Manor Ground football stadium in Plumstead was also burned down, costing £1,000 in damages.[36  

    On 11 April 2012, the cricket pavilion at the Nevill Ground in Royal Tunbridge Wells was destroyed in a suffragette arson attack.[48  

    Hurst Park Racecourse grandstand and royal boxes were completely destroyed by fire on June 9, 1913. Suffragettes Kitty Marion and Clara Elizabeth Giveen carried out the attack

Bombings and High-Profile Arson

The campaign saw the widespread deployment of improvised explosive devices (IEDs) and petrol-fueled fires. [1, 2]

·      David Lloyd George’s House (1913): A bomb exploded at a house under construction for the Chancellor of the Exchequer in Walton-on-the-Hill.  

    Theatre Royal, Dublin (1912): Suffragettes deployed several bombs and used petrol to set fire to the theatre during a live performance attended by Prime Minister H.H. Asquith.  

    Westminster Abbey (1914): A bomb was detonated inside the historic abbey, damaging the Coronation Chair.  

    Kew Gardens Tea Pavilion (1913): The famous tea pavilion was entirely destroyed by arson. Weeks prior, suffragettes smashed orchid houses and destroyed rare plants.  

    The Home Office (1912): A powerful bomb was discovered and safely defused in Home Secretary Reginald McKenna's office.  

    Holloway Prison: A bomb was detonated outside the walls of the facility holding imprisoned suffragettes.  

    Bombs exploded at Edinburgh's Royal Observatory, Rosslyn Chapel, St. Paul's Cathedral, train stations (like Oxted and Westbourne Park), and various public infrastructure sites

Assaults, Vandalism, and Infrastructure Sabotage

    Assassination Attempt on the Prime Minister: In July 1912, a suffragette threw a hatchet at Prime Minister Asquith's carriage. It missed him but struck and injured Irish nationalist MP John Redmond. [1, 2, 3, 4

    Nationwide Postal Sabotage (1912–1914): Suffragettes launched a systemic campaign targeting public pillar boxes. They poured ink, corrosive acids, and liquid phosphorus into postboxes to destroy mail, occasionally leaving postal workers and police officers with chemical burns. [1, 2, 3]

    Art Destruction (1914): Activist Mary Richardson entered the National Gallery and used a meat cleaver to slash Diego Velázquez’s famous painting, the "Rokeby Venus," protesting the re-arrest of Emmeline Pankhurst. [1, 2, 3]

    Mass Window Smashing (1912): Hundreds of women concealed hammers in their bags and simultaneously smashed the windows of commercial shops and government buildings across London's West End.

In their attempts to destroy the direction action movement, Judges lie. The Terrorism Act 2000 is built on a series of lies. Lying is an integral part of the system we live in. When Burnham and Starmer say there is no Genocide in Gaza they lie. When the Court of Appeal says that making quadcopters to murder civilians is a ‘lawful business’ they lie. And if the law says child murder is lawful then it is not a law that should be given the time of the day.

Zoom has produced a summary which can be found here!

Tony Greenstein 

9 August 2026

Challenging Anti-Semitism or Justifying Genocide?

How British Quakers Became Apologists for Zionism, Ethnic Cleansing & Anti-Palestinian Racism



Israelis Enjoying the Bombing of Gaza from the Comfort of Sofas and Coffee Machines in Sderot

Opposition to 'anti-Semitism' today is invariably support for anti-Palestinian racism. What I don’t mean is that opposition to anti-Jewish racism is equal to support for racism against Palestinians but that support for the ruling class, IHRA definition of anti-Semitism is equivalent to supporting Zionism and therefore anti-Palestinian racism.

The Quakers have a reputation for being on the saintly side of Christianity. For example nine of the 12 founding members of the 1787 Society for Effecting the Abolition of the Slave Trade, were Quakers.

I know from personal experience how supportive the Religious Society of Friends (Quakers) in Australia have been in helping the Al Tafawk Kindergarten in Jenin to survive.

However many Quakers were active in supporting colonialism. The founders of Barclays Bank, which helped sustain first Apartheid in South Africa and then Israeli Apartheid, were Quakers.

In 1896 several banking Quaker families formed the nucleus of 20 private banking firms who formed Barclay and Company Limited. The author of Barclays Bank and its Quaker roots wrote about how

Most of the partners had slowly drifted away from the simple lifestyle of their Quaker predecessors, but they found it advantageous to preserve the Quaker image of trustworthiness, frugality and prudence.

Richard Nixon was both a Quaker and one of the pioneers of McCarthyism. Not all Quakers live up to their professed values of Simplicity, Truth, Equality and Peace

Simple piety without politics can end up in a dark place. A good example of this is the pamphlet Britain’s Quakers published Challenging Antisemitism in February 2026. The pamphlet failed to even mention that allegations of ‘anti-Semitism’ have been used to support the holocaust in Gaza.

Challenging Antisemitism  could have been published by the Genocide supporting Board of Deputies. It offers no support to the Palestinians. Instead it endorses the IHRA anti-Semitism definition which was drawn up specifically to conflate anti-Zionism and anti-Semitism.

The Palestinians play the part of Banquo’s Ghost. Challenging Antisemitism is suffused with Christian guilt over the holocaust which seems to have corroded the authors critical faculties.

It isn’t difficult to understand that ‘anti-Semitism’ is the only defence that Israel has for the genocide in Gaza. Donald Trump, a racist bigot who called Somalis garbage, is nonetheless very concerned about anti-Semitism. It doesn’t take an Einstein to work out why neo-Nazis and White Supremacists love Zionism and Israeli Jews today.

The authors of this pamphlet are determined to ignore all context in order to parade their virtuous opposition to an anti-Semitism that barely exists whilst ignoring the elephant in the room – anti-Palestinian racism.


When a warrant for his arrest was issued by the International Criminal Court, Netanyahu’s response was that it was ‘pure anti-Semitism’, comparing himself to Dreyfus. When a group of Israeli soldiers were videod raping a Palestinian man and then arrested, the Israeli right protested and mobs besieged the Sde Teiman torture camp. When the Military Advocate General, Yifat Tomer-Yerushalmi, leaked a video, she was arrested, unlike the rapists. The allegations were described by Netanyahu as a ‘blood libel’.

The Statement of B'tselem - Israel's main human rights group

When Ahmad Tibi, an Arab member of the Knesset, asked if it was legitimate “to insert a stick into a person’s rectum”, Hanoch Milwidsky, a member of Likud responded: “If he is a Nukhba everything is legitimate to do! Everything!”

Quakers Against 'Antisemitism'

Even the Gestapo didn’t use rape as a method of torture. Yet the racists who authored Challenging Anti-Semitism behaved like the three wise monkeys. They neither saw, heard or spoke of evil. They won’t understand being called racists but their bias towards White Jewish settlers is racist nonetheless.

‘Blood libel’ is the favourite retort of Israel’s genocide apologists when caught in flagrante. It refers to the medieval allegations made against Jews that they had poisoned the wells of non-Jews, spread the Black Death and baked their matzot (unleavened bread) in the blood of Christian children. These allegations were without any substance but they led to the death of thousands of Jews.

Zionist leaders have appropriated the innocence of Jews in the Middle Ages, who died in horrible circumstances, to glorify their atrocities. As with the holocaust they trade on the suffering of Jews who were the victims of real anti-Semitism in order to perpetrate the same on Palestinians. These Quakers didn’t want to see what should have been blindingly obvious.


Medieval Jews were falsely accused of poisoning wells yet it is well documented that the settlers do poison the water sources of Palestinians. During the Nakba Operation Cast Thy Bread involved introducing dysentery bacteria into Palestinian water sources, notably in Acre. The 1925 Geneva Protocol forbade the use of biological weapons but international law has never stopped Zionists.

It is as if the Zionists are determined to vindicate post hoc those who made the original blood libel allegations by carrying out all their false accusations.

Those who wrote Challenging Anti-Semitism don’t seem to get it that anti-Semitism has been weaponised and that anti-Semitism today is not the anti-Semitism of a century ago.

Racism doesn’t stand still. Its form and contours change as do its victims. Yesterday’s victims can become today's perpetrators, especially when, as with anti-Semitism, it is a form of anti-White racism. This is what the authors of Challenging Anti-Semitism found so difficult to grasp.

The Jews of today are not the Jews who came to Britain in the late 19th and early 20th centuries. They faced the same racist abuse that migrants face today but which, for reasons that are beyond this essay, they were able to escape.

Sir William Evans-Gordon, the Conservative MP for Stepney, the founder of the anti-Semitic British Brothers League was the Nigel Farage of his day. The Zionists were extremely friendly with him. Chaim Weizmann, the President of the World Zionist Organisation, wrote in his autobiography, Trial and Error (pp. 90-1) that:

our people were rather hard on him. The Aliens Bill in England and the movement which grew around it were natural phenomenon which might have been foreseen... Sir William Evans-Gordon had no particular anti-Jewish prejudices... He acted... in the most kindly way, in the interests of his country… he was sincerely ready to encourage any settlement of Jews almost anywhere in the British Empire, but he failed to see why the ghettos of London or Leeds or Whitechapel should be made into a branch of the ghettos of Warsaw and Pinsk

A century ago most Jews lived in the East End. They were working class, trade unionists and on the left. Jews formed 10% of the Communist Party in the 30s. Of the 12 Communist councillors in the East End, 7 were Jewish. In 1945 the only Communist to have been elected to Parliament from England was Phil Piratin, who was elected in the Mile End constituency. Half of his votes were estimated to have come from Jews

When Professor Geoffrey Alderman did a study of the Hackney North constituency in 1979 he could not find one Jewish person intending to vote Communist but he did find some 360 who intended to vote for the holocaust denying National Front. [The Jewish Community in British Politics’, pp. 164-5]

Today most Jews vote for the Right, are mainly upper middle class and live in North London. As William Rubinstein, a past President of the Jewish Historical Society wrote: 

‘The rise of Western Jewry to unparalleled affluence and high status has led to the near-disappearance of a Jewish proletariat of any size; indeed, the Jews may become the first ethnic group in history without a working class of any size.’ (The Right, the Left and the Jews, p.51) See also ‘How did American Jews get so rich?, YNet, 26.11.10).

On a personal note, when I was a child my father used to take me to Blooms kosher restaurant in Whitechapel. We had to wait because there were queues around the block. In 2010 it closed. Why? Because there were virtually no Jews left in the East End. Their place had been taken by Bengalis.

The racism that Jewish immigrants had experienced didn’t go away. It was transferred to the migrants from Bangladesh. Yet the authors of this pamphlet haven’t noticed.

This pamphlet adds nothing to the fight against racism, anti-Semitism included. It will however aid those who use ‘anti-Semitism’ as a battering ram against the Palestinians.

It is an execrable tract written at the expense of an indigenous people who are being ethnically cleansed and exterminated. It gives aid and comfort to those who cry ‘anti-Semitism’ when accused of Genocide.

The authors should ask why the Met, whose officers were so sympathetic to Moseley’s British Union of Fascists 90 years ago, are now concerned about ‘anti-Semitism’.

The authors description of Israel as the ‘ancestral home’ of Jews is itself anti-Semitic. Our home is where we live not a recreation of two mythical tiny Jewish city states. It is akin to writing about the medieval conquests of the Teutonic Knights in Eastern Europe during the Nazi era (Drang nach Osten) and Lebensraum without mentioning the Jews.

This pamphlet doesn’t mention how diaspora Jewish communities have been mobilised in support of Gaza’s holocaust. To talk of anti-Semitism today without mentioning the Genocide is like talking about the holocaust and not mentioning the Jews.

What the pamphlet lacks in analysis, being both subjective and impressionistic, it makes up for in Christian guilt. Not guilt over British responsibility for the Nakba but the vestigial remnants of ‘anti-Semitism’ that exist today.

There is no apology for the evils of Christian Zionism which was based on the theological fantasy of Christ reappearing after a Jewish ‘return’ to Palestine. This was an anti-Semitic idea that assumed that Jews didn’t belong where they lived. It was as if the son of God was waiting until the Palestinians had been exterminated before making an entrance.

How Britain’s Quakers Accommodated to Zionism

The authors sheer ignorance is evident when they say that they prefer to use ‘antisemitism’ rather than ‘anti-Semitism’. They fail to understand the modern roots of anti-Semitism. It was Wilhelm Marr who, in his pamphlet The Victory of Judaism over Germandom (Der Sieg des Judenthums über das Germanenthum) first popularised the term ‘anti-Semitism’.

For Marr the conflict between Jews and non-Jew was not a religious but a racial conflict. This marked a break from Christian or feudal anti-Semitism. For Martin Luther, who was vehemently anti-Semitic, once a Jew had converted that was the end of the matter. For racial anti-Semites it didn’t matter what religion the Jew was. Once a Jew always a Jew. Hence the phenomenon of the Christian Jews in Nazi Germany who were also killed.

The term ‘anti-Semitism’ conveys the origins of the term. For Marr it really was a battle against ‘Semitism’ and the Orient which the Jews represented. For him and the Zionists they didn’t belong in Europe. For the Zionists and their Quaker friends the Zionist myth of eternal anti-Semitism sits alongside the Nazi myth of the eternal Jew’.

We are told that ‘The root word Semite gives the false impression that antisemitism is directed against all Semitic people.’ Ignorance is bliss. ‘Semitic’ applies to languages not people and to Marr the only ‘semites’ were the Jews who were living in their midst. The authors of the Quaker pamphlet comprehensively misunderstand the whole term and the whole issue.

We are also told that ‘Just like all other oppressions, antisemitism can be unconscious.’ In which case why bother about it? Let sleeping dogs lie. If all racism was unconscious then we would have very little to worry about. But for those who wish to depoliticise racism and locate it in the individual psyche then ‘unconscious racism ‘is very important.

Ambalavaner Sivanandan

It was Ambalavaner Sivanandan, who first distinguished between ‘the racism that discriminates and the racism that kills’. Liberal Quakers are more concerned about the former than the latter. They can tolerate a genocide but god forbid if they offend a Jew. See We Are Here Because You Were With Us: Remembering A. Sivanandan (1923–2018)

We are told that ‘the violence in Israel and Palestine is a big driver of modern-day antisemitism’. And who is responsible for this? We are never told. So it’s probably the Palestinians. The authors explains that

Criticism of Israel is not always, but could well be, intentionally or unconsciously antisemitic. Sometimes, criticism of Israel is wrongly labelled as antisemitism, due to genuine misunderstandings or deliberate efforts to label all criticism of Israeli policy as antisemitic. But also, criticism of Israel could be disguised antisemitism, either intentionally or unconsciously.

What if we said during the era of Apartheid that ‘Criticism of South Africa is not always, but could well be anti-White.’ Or criticism of Nazi Germany was not always anti-German?

The face of Zionism today

It is rare in the Palestine solidarity movement, for criticism of Israel to be anything other than genuine. Very few people criticise Israel because it is Jewish rather than for what it does.

The authors of the pamphlet then descend into unabashed idiocy. We are told that ‘Context matters’ as indeed it does.

‘excessive focus on Israel when other countries are doing similar actions could well make it antisemitic.’

This is a repetition of the ‘double standards’ illustration in the IHRA. If you focus on Israel excessively then you are anti-Semitic. The idiots who wrote this pamphlet don’t seem to appreciate that something either is or is not anti-Semitic. Whether you focus on Israel or not is irrelevant.

If you criticise the sexual abuse and torture of children in the hell that are Israeli prisons you are anti-Semitic if you didn’t also criticise prisons in Egypt and Saudi Arabia.

People concentrate on Israel for the same reasons that they used to concentrate on South Africa and Nazi Germany. Racially based states are suis generis.

Apparently Israelis are better placed than anyone to comment on the genocide:

the person saying it matters: people with stronger connections to Israel (such as by living there or in Israeli-occupied Palestine, or having close personal links with Israel) have greater leeway to speak about the country than those of us elsewhere in the world.

Presumably the torturer has more right than Amnesty International to speak about torture? It was an argument that the Hitler supporting, Daily Mail owner Vere Harmsworth used to make about Nazi Germany. It’s a standard right-wing response when you have nothing left to say.

The agenda of those who wrote this pamphlet is made explicit when they tell us that support for the Palestinians should be seen through an ‘anti-Semitism’ lens. We should

become more aware of how some people expressing support for others, such as Palestinians, can do so (often unconsciously) in a way that is antisemitic.

Awareness is the one thing that the racists who wrote this pamphlet cannot be accused of. They seem to specialise in the superficial. If people become anti-Jewish because of the treatment of the Palestinians, that might have something to do with the fact that Israel and supporters of Zionism associate Jews in this country with the evils that Israel perpetrates.

The answer is to dissociate Jewish people from Israel’s genocidal racism not to appease the Zionists.

Some Black people became anti-White because of Apartheid in South Africa and some Jews became anti-German because of the Nazis. For example my father refused to visit or even talk to a German because members of his family had died in the holocaust. He was wrong but this is understandable.

If Palestinians become anti-Semitic (which I’ve never come across) then they should be treated in exactly the same way as my father and other Jews’ anti-German racism was treated. In essence it’s not anti-Semitism but reflexive racism.

Anti-Semitism is primarily a consequence of Zionism but which is more important? The child burnt alive in a Gaza tent by the IDF who Chief Rabbi Mirvis thinks are the finest in the world or the hurt feelings of a British Jew who remains silent?

The best way for Jews to avoid being targeted by those outraged at the crimes being committed in their name is to dissociate themselves from Zionism and its bastard progeny, Israel. That is one reason why anti-Zionism is a growing phenomenon amongst today’s Jews.

But here’s the surprising thing. The wooden heads who wrote this pamphlet don’t even mention anti-Zionist Jews. In much the same way as anti-Zionist Jews are invisible in the mass media and BBC so they are with these Quakers authors.

The third section ‘What do I need to know about the history of antisemitism?’ tells you very little. It says that antisemitism in Europe has for centuries been cyclical not linear’ and then informs us that ‘The Nazi Holocaust is the most recent and most extreme example of this’. This demonstrates that the authors have little understanding of either anti-Semitism or the holocaust.

Under ‘The Holocaust’ the authors content themselves with more generalisations. They write that ‘The Holocaust was the mass-murder by the Nazi regime of Jews’ whereas other groups were ‘victims of ‘Nazi persecution’.

For Zionism the holocaust is unique and the Jews were its sole victims. Why? Because if something is unique then it has no universal lessons. The only lesson that Zionism draws from the holocaust is that the creation of Israel was the answer. Even though most of those who died were not Zionists.

Israel is seen as inheriting the memory of the Jews who died rather than inheriting the memory of those who killed the Jews. Making the holocaust unique means preserving it for Zionism and using it to justifiy Apartheid and Genocide.

According to historian and holocaust survivor Henry Friedlander, the holocaust began with the murder of the disabled and included the Roma. The Slavs would have been next if Hitler had had time.

3b. The importance of Israel

The authors ask Why does Israel matter so much to so many Jews?’ The answer is a word salad about ‘multi-generational, profound and pervasive antisemitism in western culture.’

therefore, having a nation in their ancestral homeland deeply matters to many Jews, a place where they can feel safe from the antisemitism and persecution.

We should be kinder to Israelis who want to expel all Arabs

Palestine is not the ‘ancestral homeland’ of Jews. It is the centre of three religions – Judaism, Christianity and Islam. That does not make it their homeland. The Jewish homeland is where Jews live not a settler colony in someone else’s land. We are also told, in case we ask awkward questions that:

As in other ‘difficult conversations’, it is important to listen respectfully and look for ‘kinder ground’ rather than demand an absolutist or (to you) internally logical position.

In other words ‘shut up’ about Israeli Apartheid. Ironically for a pamphlet about anti-Semitism the authors indulge in it themselves when they describe Jews as ‘a nation’. Jews are not a nation within a nation as the anti-Semites believed and as Islamaphobes like Trevor Phillips describe Muslims.

Jews are a religion not a nation. It was only anti-Semites who held that Jews were not part of the nations they lived amongst. Zionism holds that Jews are a nation and that Israel is their nation state. This is at the root of Israel’s racism.

It is why Netanyahu could say that Israel is not a state of all its citizens, which is the basic prerequisite for any state claiming to be a democracy, but a state of its Jewish citizens which he terms ‘the Jewish people’.

The goal of Zionism was to transform Jews from a religion into a nation. It has been a failure. Even in Israel according to a 2016 Pew Report 46% of Israeli Jews see themselves as Jewish first and 35% as Israeli first.

Israel is the only state that has no nationality because of the fiction that it is the nation state of Jews worldwide. This means it is not a state of all its citizens. We are told that it is anti-Semitic to equate

Jews with Israel, bringing in Israel or Zionism into a conversation with, or about, Jewish people where it isn’t relevant, or blaming all Jews for the actions of Israel’ is anti-Semitic.

Israel calls itself a Jewish State. It claims that it is the nation state of all Jews. If it is anti-Semitic to equate Jews with Israel then it is the Zionist movement that is anti-Semitic. Given that Zionist groups claiming to represent all Jews say that Jews do support Israel, is it really anti-Semitic to blame all Jews for what Israel does if they don’t dissociate themselves from it?

What is striking about Challenging Anti-Semitism is its intellectual poverty. Instead of dealing coherently with the topic, what we get are a series of platitudes and honeyed phrases. It is as if the authors never got their brains into gear.

In the only reference to Jews who are not Zionists the pamphlet says that

Holding up Jews who eg choose to take action on the occupation of Palestine as examples of the ‘good’ ones – this implies that other Jews are bad.

Israelis demonstrating against the arrest of soldiers who raped a Palestinian

The sheer mind numbing stupidity of the authors cries out. Of course those Jews who support the occupation are ‘bad’. I can think of far worse adjectives for Jews who support ethnic cleansing, rape, torture, pogroms and genocide. And then the same creatures cry ‘anti-Semitism’ at the first opportunity.

This pamphlet is just a paean to Zionist settler colonialism. It is worthless, trash, fit only for the garbage can.

And in a bow to the IHRA we are told that

Invoking the Holocaust when describing human rights abuses against Palestinians. While specific contexts may influence whether this is anti-Semitic or not, it inevitably plays into a wider anti-Semitic discourse and is always inflammatory.

Why is it anti-Semitic to compare starving Palestinian children in Gaza to starving Jewish children in the Nazi ghettos? What racist verbal gymnastics to try and prevent such comparisons.

When ex-Knesset member Moshe Feiglin compared Hitler’s ‘dilemma’ in wanting to be rid of every Jew to that of Israel wanting to be rid of all Palestinians was that anti-Semitic?

Or perhaps Shlomo Shmelzman was being anti-Semitic when, during the 1982 Lebanon War, he described how

In my childhood I have suffered fear, hunger and humiliation when I passed from the Warsaw Ghetto, through labor camps, to Buchenwald. Today, as a citizen of Israel, I cannot accept the systematic destruction of cities, towns, and refugee camps… I hear too many familiar sounds today…. I hear dirty Arabs and I remember dirty Jews. I hear about closed areas and I remember ghettos and camps. I hear two-legged beasts and I remember Untermenschen.”… Too many things in Israel remind me of too many things from my childhood.

Or maybe the Quaker authors of this pamphlet are just a bunch of racists masquerading as anti-racists.

Zionists invoke the holocaust incessantly when they compare the Palestinians with the Nazis but when someone points out that it is they who resemble the Nazis, we are told it is ‘inflammatory’ or anti-Semitic.

Comparing Palestinians to Nazis has a long Zionist pedigree. On 11 September 1945 the New Zionist Organization of America took out an advert in the New York Post that referred to Palestinians as “oriental Nazis.”

Is comparing the 47% of Israelis Jews who believe that the Palestinians in Gaza should be exterminated to the Nazis, anti-Semitic? Not even 47% of the Nazi party was in favour of exterminating the Jews. It is certainly not true that in Nazi Germany 47% of people supported the holocaust. Israel is a far more Nazified society than Nazi Germany. Let that sink in to the block heads who wrote this pamphlet.

I can’t recall hearing that in Germany ordinary Germans took sofas, cold drinks and coffee machines onto the hills so they could watch the murder of Jews yet this is what is happening today in Israel. Comparable? I leave it to you to judge.

When Hannah Arendt, a Jewish refugee from Germany, and the greatest political philosopher of the last century, compared in her book Eichman in Jerusalem, the 1935 Nuremberg laws which forbade intermarriage between Jew and non-Jew in Germany with the Israeli law that forbids marriage between Jews and non-Jews, was she being anti-Semitic?

We are told ‘Assuming that Zionism has only one definition and that people who self-define as Zionist will not be critical of the occupation of Palestine’ is also anti-Semitic. As any student of Zionism knows, all wings of Zionism wanted to see a Jewish state that was, as Chaim Weizmann put it, as Jewish as England is English, i.e. racially pure.

All wings of Zionism agreed on the necessity of achieving a Jewish state where Jews would hold the whip hand.

Under ‘Definitions of antisemitism’ the authors inform us that the IHRA ‘definition’ of anti-Semitism, which doesn’t define anything, has been widely adopted by governments, the European Commission etc. This is correct but so what? The aim of the IHRA was to label support for the Palestinians and anti-Zionism as anti-Semitic. Is it surprising that Europe’s racist governments have adopted the IHRA?

They also tell us that one reason why Jews don’t support the alternative Jerusalem Declaration on Anti-Semitism, which was largely drawn up by Jewish and Israeli academics, is because left-wing groups support it! A damning indictment!

The pamphlet tells us that the issue of which definition to support has divided the authors and that ‘Neither the IHRA nor Jerusalem Declaration definitions aim to be politically partisan.’ This is another trite statement. The pamphlet says

We should treat a complaint of antisemitism the way we treat (for example) someone saying they’ve been the victim of anti-Black racism,  rather than challenge them because it doesn’t fit with a preferred definition of antisemitism.

I’m left wondering if there are any Quaker intellectuals or people who are capable of more than trite superficial phrases.

The paragraph above fails to distinguish between those who experience state racism and Jews who experience prejudice. The experience of Black people and Jews is not comparable.

The authors ignore the context in which the IHRA and JDA arose. The fact that the Zionists love the IHRA should be all that you need to know. Even its principal drafter, American academic, Kenneth Stern has attacked its use to chill free speech on campus, in testimony to Congress saying:

The definition was not drafted, and was never intended, as a tool to target or chill speech on a college campus. In fact, at a conference in 2010 about the impact of the definition, I highlighted this misuse, and the damage it could do.

I doubt if the pamphlet’s authors are even aware of the debates around the IHRA, which leading human rights lawyer Geoffrey Robinson QC described as ‘not fit for purpose’.

The pamphlet is nothing if not repetitious. Under the heading ‘Zionism’ we are told that Zionism has various meanings and is often used as a form of ‘disguised antisemitic abuse’. ‘If you can use a word that is clearer or more universally understood, then use that.’

Zionist ideology permeates through every act of land theft, murder and torture by Israel. Zionist ideology is a Jewish supremacist ideology yet we have to tiptoe around the issue for fear of upsetting Jewish racists.

I’ve said nothing about two sections ‘What role can I play in actively challenging antisemitism’ and ‘Responding to accusations of anti-Semitism’ because they are just word sprays. However in ‘Appendix 1 Examples of antisemitism’ we are told that

when a British politician spoke out against an antisemitic attack against a group of Jewish people in the UK. Someone asked why they didn’t also speak out about Palestinians being attacked by the IDF and settlers. 

What is anti-Semitic about that? British Jews are treated like colonial pets, pampered in order to defend the amorality of British foreign policy by using British Jews as a moral alibi.

Apparently stating that there has been no serious anti-Semitism in Britain since the 1950s is also anti-Semitic. Except that there haven’t been any serious anti-Semitic outbreaks against Jews in that time. One wonders whether these Quakers also believe that something can be true and still anti-Semitic ? Other examples include:

  • EØ    Expecting a Jewish person to have an opinion on the Israel/Palestine conflict or to want to talk about it.

  • TØ    Thoughtlessly calling anything you don’t like a Holocaust or a person a Nazi.

If this is the worst that the authors can come up with then it’s clear that anti-Semitism in Britain today isn’t a problem. Especially when compared with other forms of racism.

All the books that are recommended such as David Badiel’s Jews don’t count are written by Zionists. They will give people no insight into anti-Semitism

All the groups that they recommend, such as the Community Security Trust, which is a Mossad project, or the Holocaust Education Trust are Zionist. The CEO of HET, Karen Pollock, was described by the Independent as having ‘unleashed a furious attack on the way some pro-Palestinian protesters are comparing the Nazis to modern-day Israel.

The only good thing about this pamphlet is the illustrations. They should have included more and left out the words!

These are extracts from Herzl's The Jewish State published 1896

If the authors of this pamphlet had any honesty then they could have included a reference to the founder of the Zionist movement, Theodor Herzl, who, in his Diaries wrote that ‘The anti-Semites will be our most dependable friends, the anti-Semitic countries our allies.’

When Israel’s Diaspora Minister, Amichai Chikli, organised a conference on ‘fighting anti-Semitism’ who did he invite? The worlds’ anti-Semites. There is a logic to this. Who is better placed to understand anti-Semitism than anti-Semites! Even the docile Zionist establishment outside Europe was so embarrassed that they were forced to boycott it.

Zionism and Anti-Semitism have always been two sides of the same racist coin. Which is why historically nearly all anti-Semites professed their support for Zionism.

The same Arthur Balfour who issued the Balfour Declaration, giving the land of the Palestinians to the Zionists in 1917, had in 1905 as Prime Minister put through parliament the anti-Semitic Aliens Act preventing Jewish refugees from the pogroms entering Britain. Balfour was an anti-Semite who was also a Zionist. The Zionists too supported the Aliens Act.

Adolf Eichman confessed in an interview, extracts of which appeared in Life Magazine on 28 November 1960 that:

I often said to Jews with whom I had dealings that, had I been a Jew, I would have been a fanatical Zionist. I could not imagine being anything else. In fact, I would have been the most ardent Zionist imaginable



 Zionist novelist A B Yehoshua was quoted in the Jewish Chronicle of 22 January 1982 as telling Jewish students that:

‘Anti-Zionism is not the product of the non-Jews. On the contrary, the Gentiles have always encouraged Zionism, hoping that it would help to rid them of the Jews in their midst. Even today, in a perverse way, a real anti-Semite must be a Zionist.’

 This is the reality that the authors of this worthless pamphlet failed to grasp. The best thing to do with the pamphlet is to bin it and start again with a pamphlet about the racism that is directed against Palestinians.

Tony Greenstein


Addendum

I have only just come across this Response to the Recent Quaker Report Challenging Antisemitism by the Quaker Socialist Society. In my view it still does not get to grips with the fundamental racism embedded in the pamphlet Challenging Anti-Semitism but at least it's a start.