Ze’ev Sternhell, who died on June 21 was 85. He was one of
that rare species – a genuine intellectual who was also a Zionist. Perhaps that
was because his roots lay in Europe. He was also a rare example of a Zionist who wasn't a racist.
Sternhell was a child survivor of the
Przemysl
ghetto. He was smuggled out of the ghetto
by his aunt, uncle and Polish non-Jews to Lwow. He was brought up as a Catholic
in Krakow and in 1946 he emigrated to France and in 1951 to Israel.
Sternhell speaking at a protest meeting |
Quoting Kant and Rousseau that human will is the source of
morality, he argued in “The Founding
Myths of Israel [TFMI] that
‘a state cannot be liberal as long as religion plays a major role in
governing society and politics, or as long as the state is defined as the
operative arm of the nation.’
This principle was established with the French and American Revolutions
of the 18th century. It is a principle that Israel, as the nation
state of the Jews rejects in favour of ethno-nationalism. It is the reason why, fascists, racists and
even neo-Nazis the world over admire Israel as their model. People such as Richard
Spencer, Donald Trump, Tommy
Robinson and Viktor Orban call themselves Zionists.
Sternhell
saw
that an important component of fascism is its interpretation of history. Jewish
and Zionist history were being interpreted ‘as
a process of ethnic determinism’ in which different groups are seen as
inherently inferior.
Yet the paradox was that despite being a representative of
that declining section of Israeli Jews who wanted to see an Israel freed of
racism and chauvinism, Sternhell was a Zionist.
Indeed he was a ‘Super
Zionist.’ telling Ha’aretz:
“The establishment of the state was like the creation of the world
for me. It transported me to a kind of rapture. I am not only a Zionist, I am a
super-Zionist. For me, Zionism was and remains the right of the Jews to control
their fate and their future. I consider the right of human beings to be their
own masters a natural right. A right of which the Jews were deprived by history
and which Zionism restored to them. That is its deep meaning.”
Sternhell speaking at a protest meeting |
Unfortunately this was not true. Zionism could only succeed
in conquering the country at the expense of the Palestinians. They became the
masters over the Palestinians. There
was no other way. Sternhell was incapable of seeing that his liberation was at
the expense of the Palestinians. Nor is it true that Zionism was about the
right of the Jews to control their fate. Even in Israel the democratic rights
of Jews are growing narrower, just as they did in South Africa.
I first came across Ze’ev Sternhell when I read “The Founding
Myths of Israel where he comprehensively
showed that the Israeli Labor Movement, which charlatans in the British Labour
Party held up to be a model of socialism, was nothing of the sort. The Israeli
Labor Party (Mapai) and its ‘trade union’ wing, were staffed by unelected
functionaries. It was wholly
undemocratic, its officials not being elected and was riddled with corruption.
From the very beginning Mapai was anti-socialist.
What was called ‘constructive
socialism was merely an Eretz Israeli version of nationalist socialism.’ Sternhell
explains that he used the term ‘nationalist
socialism’ because national socialism
‘has been contaminated by its association with the Nazis.’ (pp. 6-7) He
described the founders of Labour Zionism as ‘first
and foremost nationalists. Some were purely nationalist and violently anti-socialist.’
(p.18)
Despite his withering criticism of Israeli society, Sternhell
like many others in the Israeli Peace Camp such as Uri Avnery and Yeshayahu
Leibowitz, Sternhell believed that Israeli society had been corrupted by the
1967 War. He accepted the expulsion of
the refugees in 1948 but saw the conquest of the West Bank and Gaza as an
expression of imperial expansion. There was no moral basis to it.
“Whereas the conquests of 1949
were an essential condition for the founding of Israel, the attempt to retain
the conquests of 1967 had a strong flavor of imperial expansion,” he wrote.
(p. 336, FMOI)
He
tried his hand at politics when in 1977 he set
up a group (Circle 77) aimed at persuading the Israeli Labor Party to
renounce settlement of the West Bank.
“We thought about bringing
everything back and achieving the end of the conflict [with the Arabs] based on
the 1967 borders.
We very quickly understood that it was impossible to speak with [party leaders]
Yitzhak Rabin, Shimon Peres or Motta Gur about giving back territory,” he
said.
Protesting outside Sternhell's home against the bomb that was intended to kill him |
His award of the Israel prize in 2008 had led the settlers
to try and block it in the High Court. A similar award to Leibowitz had
triggered a similar reaction, led by Prime Minister Yitzhak Shamir, such that
he was forced to decline it. In 2008 a religious settler from Florida, Jack
Teitel, planted a bomb at Sternhell’s home which caused a minor injury. Sternhell
called the religious Zionists who spearheaded the settlements a ‘cancer’.
Arthur Hertzberg wrote in a review of
TFMI that Sternhell had written that ‘Israel must give up its
commitments to Zionism, to being a ''Jewish state,'' and become the state of
all its citizens. This is to be achieved by abolishing every trace of special
status for Jews and their religious and cultural heritage.’
Having read the book I cannot find any such passage
disowning Zionism. This is the standard reaction of Zionists for whom any
criticism of Zionist racism or chauvinism is an attack on Zionism itself. Hertzberg was actually right but he failed to
understand that Sternhell, like many people, could hold two contradictory ideas
in his head. In actualité Sternhell remained a Zionist who detested the way it had
developed. Such contradictions are becoming rarer today.
Sternhell was a world authority on fascism and he warned
that this was the direction that Israel was taking. In
Israel, Growing Fascism and a Racism Akin to Early Nazism Sternhell wrote that
‘The
left is no longer capable of overcoming the toxic ultra-nationalism that has
evolved here, the kind whose European strain almost wiped out a majority of the
Jewish people.’
Sternhell was a columnist for Ha’aretz for 50 years, Describing
interviews with
Smotrich and
Zohar, two members of the Knesset he wrote that ‘we see not just a growing Israeli fascism but racism akin to Nazism in
its early stages.’
Like every ideology, the Nazi race theory developed
over the years. At first it only deprived Jews of their civil and human rights.
It’s possible that without World War II the “Jewish problem” would have ended
only with the “voluntary” expulsion of Jews from Reich lands. After all, most
of Austria and Germany’s Jews made it out in time. It’s possible that this is
the future facing Palestinians.
Of
course in Britain under the IHRA
misdefinition of anti-Semitism that anti-Semites love so much, ‘drawing comparisons of
contemporary Israeli policy to that of the Nazis’ is termed ‘anti-Semitic’.
Unfortunately the Labour Party bought into this nonsense that has been purveyed
by police state functionaries like Jonathan Freedland of the Guardian. Chakrabarti
wrote a report that said:
‘it is always incendiary to compare the actions of Jewish people... to
those of Hitler or the Nazis or to the perpetration of the Holocaust.’ [The Shami Chakrabarti Inquiry].
Sternhell saw
that the role of an intellectual
in society ‘is to criticize the regime
and point out societal flaws,” This did not make him very popular in Israel
where telling the truth can be a crime. Much like the Labour Party under
Starmer!
The tragedy of Sternhell is
that he could not escape from the confines of Israeli society and Zionism even
though he railed against its racism and chauvinism. Sternhell did not see that
the drift to extreme racism and fascism was a consequence of setting up a Jewish
settler colonial society in someone else’s country. In an interview
Sternhell gave with Ari Shavit in Haaretz in 2008 he said:
I did not come to Israel to
live in a binational state,” he said. “If I had wanted to live as a minority, I
could have chosen places in which it is both more pleasant and safer to live as
a minority. But neither did I come to Israel to be a colonial ruler. In my
eyes, nationalism that is not universalist, nationalism that does not respect
the national rights of others, is a dangerous nationalism.
Unfortunately
the mindset which sees a society as comprising ethnic majorities and minorities
is accepting the framework of ethnic exclusivism. It is but a short step to
racism.
Nationalism
by definition, even of the most progressive kind, is not universal. By saying
he did not want to live in a binational state Sternhell was saying that he
wanted a Jewish state with a permanent Jewish majority.
This
inevitably breeds a racist mindset since the State will take steps to ensure
that the minority is kept as small as possible and as marginal as possible. What
he couldn’t face up was the contradiction in his ideas. He saw where Israel was
heading but he was unable to grapple with the contradictions of being anti-racist
and a Zionist.
Ha’aretz
described
fascism as a problem of culture, having ‘a
coherent and significant ideology’ that looked for answers ‘that neither capitalist liberalism nor
revolutionary socialism had managed to deal with.’ I haven’t read his
writings on fascism but I suspect that we would have had much to disagree about! Fascism is noticeable for not having a coherent ideology unlike
Marxism.
Nonetheless
Ze’ev Sternhell was a sincere opponent of the drift to the open far Right in Israel
today and he wasn’t afraid to make comparisons between Israel and the early
stages of Nazi Germany. See:
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