At the Book Launch for Zionism During the Holocaust I described how the Zionist Leaders Obstructed the Rescue of Jews from Hitler where Palestine wasn’t the destination
Below is an extended essay
based on my talk.
Zionism
During the Holocaust is the first comprehensive book on Zionist relations
with the Nazis in nearly 40 years.
This is surprising at first sight. There have been hundreds if not thousands of
books on the Holocaust yet mainstream historians, with the exception of Francis
Nicosia, have avoided discussing the role of the Zionist movement in relation
to the rescue of Europe’s Jews.
It is as if historians of the Holocaust
know that there are some areas of history best left unexplored. Historians
operate within an imperialist paradigm and Zionism is nothing if not a movement
born of imperialism. What is surprising is that information on the Zionist role
during the holocaust is not hard to get hold of if you know where to look. Most
of the information I obtained is from Zionist sources.
Mainstream historians understand
that exploring too deeply in certain subject areas might not be good for their
career. That is why it has been left to people like Noam Chomsky, a linguist,
to uncover the depredations of US imperialism in Latin America and elsewhere.
Look what happened to Norman
Finkelstein after he wrote The Holocaust
Industry. He came to the attention of Trump supporter Harvard’s Alan
Dershowitz, lawyer and
friend of Jeffrey Epstein and defender of the
American Nazi party and the Jewish Defence League.
Dershowitz lobbied De Paul
University, a private Catholic University in New York, to deny Finkelstein
tenure. De Paul buckled under the pressure despite unanimous academic
recommendations from his department and the college wide Faculty Committee. As
Inside Higher Ed noted regarding
the Dean of Liberal Art’s opposition:
Much of the criticism from the dean focuses on
Finkelstein’s book The Holocaust Industry. The book argues that
supporters of Israel use the Holocaust unreasonably to justify Israel’s
policies.
Yet it is a matter of fact that Israeli politicians use the
holocaust to justify their wars of expansion. In November 1969 Abba Eban,
Israel’s foreign minister, in an interview with Der Spiegel, described the Green Line separating Israel
from the West Bank as Auschwitz borders.
Netanyahu later repeated this. As Ali Abunimah noted:
Eban’s meaning was clear – by comparing Israel to the most notorious
and emblematic Nazi death camp, he was in effect saying that Arabs in general
and Palestinians in particular are Nazis no less capable and desirous of
exterminating Jews than was Hitler.
Last Sunday evening nearly 200 people attended the launch for
my book. It lasted nearly 2 hours. I spoke for just over 40 minutes and the
rest of the time was taken up by discussion. Even so there were people who were
unable to ask questions because time had run out.
I want to thank Jewish Network for Palestine for agreeing to host the launch,
Haim Bresheeth for agreeing to chair, Becky Massey for helping out behind the
scenes with the technology and David Cannon, the Chair of JNP for all the
support and help he has given.
David tells me that this is the largest meeting that JNP has
ever held and it is fitting that it should be devoted to this topic, a subject
that even the most ardent anti-Zionists approach with trepidation.
Betar, the young Herut, train in full uniform in Nazi Germany
For the past 60 years the Zionist movement has mercilessly
used the Holocaust in order to provide a justification for their racist, land thieving,
ethnic cleansing State of Jewish Supremacy. It is as if the Afrikaaners, who
were the first victims of (British) concentration camps had used that as a
justification for Apartheid.
I started off with quotes from Idith Zertal, who was Professor of History and Cultural anthropology at
the Hebrew University of Jerusalem, visiting professor at the University of
Chicago and the School for Advanced Studies in the Social Sciences in Paris as
well as teaching at the University of Basel. Zertal has also appeared on the Anti-Israel Israeli
Professor site of the fascist Im Tirzu.
Edith Zertal
In the Politics of Nationhood Edith Zertal wrote about how the propaganda
use of the Holocaust by the Zionist movement had resulted in
the transference of the holocaust situation on to
the Middle East reality… it not only created a false sense of the imminent
danger of mass destruction. It also immensely distorted the image of the
holocaust, dwarfed the magnitude of the atrocities committed by the Nazis,
trivializing the unique agony of the victims and the survivors, and utterly
demonizing the Arabs and their leaders Edith
Zertal
Zertal wrote how
There hasn’t been a war involving Israel ‘that has not been perceived, defined, and
conceptualized in terms of the Holocaust.’ Israel has mobilised the
Holocaust ‘in the service of Israeli
politics.’
After Baron von Mildenstein, head of the Gestapo's Jewish desk, Kurt Techler of the German Zionist Federation had spent 6 months in Palestine as the guest of the kibbutzim, he wrote a series of articles in Goebbels Der Angriff praising the Zionist project
Israel’s enemies – Arafat, Ahmedinajad, President Nasser,
Saddam Hussein – all became the ‘new Hitler’ whilst at the same time Prime
Minister Netanyahu consciously sought to exculpate Hitler at the 37th
Zionist Congress in Jerusalem in 2015, laying the blame for the holocaust on the Mufti of
Jerusalem, Haj al-Amin Husseini. Husseini had been imposed on the Palestinians by British High
Commissioner Sir Herbert Samuel, an ardent Zionist, in 1921, despite coming
fourth in the elections to the post.
Haj
Amin al-Husseini went to Hitler and said, “If you expel them, they’ll all come
here.” “So what should I do with them?” he asked. He said, “Burn them.”
This account of a conversation between Hitler and the Mufti was entirely fictional since a transcript of the meeting on November 28 1941
is available. There is no mention of the Mufti urging Hitler to
exterminate the Jews.
Israel and the Zionist movement have not always been so keen
on exploiting the holocaust. Immediately after the war and right up to the
Eichmann Trial Israeli politicians preferred not to mention the holocaust at
all. The holocaust survivors were a
source of shame. It was held that they had, like typical weak diaspora Jews,
gone to their deaths like ‘sheep to the slaughter’ in the words of Gideon
Hausner, Prosecutor in the Eichmann Trial in 1961.
In the late 1940s and early 1950s the Holocaust was barely
mentioned in Israel. In a 220 page-Israeli history textbook published in 1948,
just one page was devoted to the Holocaust compared to 10 pages on the
Napoleonic wars. [Zertal, Politics of Nationhood, p.94]
It was only after the 1954-8
Kasztner Trial, a libel claim by a notorious Zionist collaborator and leader of
Hungarian Zionism, that Ben Gurion and the Israeli government decided that it
was time for them to own the holocaust.
The prevailing view in the Yishuv,
the Jewish community in Palestine, was that holocaust survivors represented the
‘survival of the worst.’ In
Ben-Gurion’s view they were ‘hard, evil
and selfish people and their experiences destroyed what good qualities they had
left.’ [Peter Novick, The Holocaust in American Life, p.69]
Betar cadets training at the Italian naval training centre at Civiatevechia under Mussolini
Zionism arose in the late 19th
Century as a reaction to and a reflection of anti-Semitism. Leon Pinsker, who
formed The Lovers of Zion wrote in Autoemancipation that:
‘Judaephobia is
then a mental disease, and as a mental disease it is hereditary, and having
been inherited for 2,000 years, it is incurable.’
If anti-Semitism was incurable then
there was no point in fighting or opposing something that every non-Jew carried
with them.
Theodor Herzl
Theodor Herzl, the founder of Political
Zionism wrote that
‘In Paris... I
achieved a freer attitude towards anti-Semitism, which I now began to
understand historically and to pardon. Above all, I recognise the emptiness and
futility of trying to 'combat' anti-Semitism.’ [Diaries p.6]
This was in the middle of the
Dreyfus Affair. Zionism blamed the Jews themselves for anti-Semitism. Their
mere presence among other nations caused resentment. The Jews were a homeless
nation, guests who had outstayed their welcome.
David Ben-Gurion, Israel's first Prime Minister
Herzl in his founding pamphlet the ‘Jewish State’ wrote that:
“The
unfortunate Jews are now carrying the seeds of anti-Semitism into England; they
have already introduced it into America.” p.15
Herzl’s answer to anti-Semitism was
not to fight it but to form a Jewish state. The problem was that most Jews
didn’t agree. Most of them saw Zionism as a form of Jewish anti-Semitism. The
anti-Semites wanted to be rid of the Jews and the Zionists agreed to go.
Between the middle of the 19th
century and 1914 over two and a half million Jews left Eastern Europe for the
West, mainly the United States and Britain. Barely 1% went to Palestine.
From the start Zionism saw the
fight against anti-Semitism as futile. In fact anti-Semitism could be useful. It
didn’t take long for Herzl to realise that their only friends were the
anti-Semites. Without them there would be no incentive for the Jews to
emigrate. He wrote:
‘Greater
exertions will hardly be necessary to spur on the movement. Anti-Semites
provide the requisite impetus.’ P. 57 JS
Indeed, anti-Semitism was beneficial!
(It)
will not harm the Jews. I consider it to be a movement useful to the Jewish
character. It represents the education of a group by the masses... Education is
accomplished by hard knocks. [Diaries p.10]
Herzl suggested that Anti-Semitism ‘probably
contains the Divine will to Good’. (Diaries p.231) As Israeli novelist A B
Yehoshua, told the Union of Jewish Students (Jewish Chronicle 22.1.18)
‘Anti-Zionism
is not the product of the non-Jews. On the contrary, the Gentiles have always
encouraged Zionism, hoping that it would help rid them of the Jews in their
midst. Even today, in a perverse way, a real anti-Semite must be a
Zionist.’
Breivik, the fascist who killed 77 people in Oslo, mainly young socialists, is a fervent admire of Israel's ethno-nationalist state
And
so it is that all the best anti-Semites - Trump, Bannon, Tommy Robinson,
Richard Spencer, who describes himself as a ‘White Zionist’ - are all ardently pro-Zionist.
During
the Dreyfus Affair the leading anti-Dreyfussard was Edouard Drumont who favourably reviewed The Jewish
State, in an article ‘Solution de la Question Juive’ published in La
Libre Parole on 16 January 1897. Herzl was delighted with the review but
the reaction of most Jews to the Zionists was anything but delightful. Lucien
Wolfe of the Board of Deputies wrote:
‘I have spent most of my life in combating
these very doctrines, [that Jews form a separate nation] when presented to me in the form of
anti-Semitism, and I can only regard them as the more dangerous when they come
to me in the guise of Zionism. They constitute a capitulation to our enemies.’
The
Zionists saw, not the anti-Semites but the Jewish diaspora, who refused to go
to Palestine, as their enemy. In their eyes these Jews were an abomination.
Jacob Klatzkin, editor of the Zionist Die
Welt wrote expressing his hatred of those opposed to anti-Semitism:
‘If we
do not admit the rightfulness of anti-Semitism we deny the rightfulness of our
own nationalism... Instead of establishing societies for defence against the
anti-Semites who want to reduce our rights, we should establish societies for
defence against our friends, who desire to defend our rights.’
Pinhas Rosenbluth, Israel’s first Minister of Justice,
described Palestine as ‘an institute for the fumigation of Jewish vermin’. Arthur
Ruppin, the Founder of Israeli Land Settlement and the second most important
figure in Palestinian Zionism, retorted when a friend called him an anti-Semite ‘I have
already established here that I
despise the cancers of Judaism more than does the worst anti-Semite.’
Rudolf Kasztner - Leader of Hungarian Zionism and Nazi Collaborator
Herzl wrote an essay Mauschel (an anti-Semitic term
equivalent to ‘kike’) in Die Welt. a
long attack on anti-Zionist Jews (the vast majority) which employed every
anti-Semitic stereotype in the book.
Chaim Weizmann, the first President of Israel, wrote in his autobiography
Trial and Error of his understanding
and sympathy for the leader of the proto-fascist anti-Semitic British Brothers
League, William Evans-Gordon MP.
our people were rather hard on him. The Aliens Bill in England and the movement which grew around it were natural phenomenon which might have been foreseen... Sir William Evans-Gordon had no particular anti-Jewish prejudices... He acted as he thought, according to his best lights and in the most kindly way, in the interests of his country… he was sincerely ready to encourage any settlement of Jews almost anywhere in the British Empire, but he failed to see why the ghettos of London or Leeds or Whitechapel should be made into a branch of the ghettos of Warsaw and Pinsk.
Evans-Gordon, the Tory MP for Stepney, was the Enoch Powell of his day,
yet Weizmann sought to excuse his anti-Semitism because he was only motivated
by concern for his country. The same could be said for every common and garden
racist, from Nigel Farage to Boris Johnson. All of them claim to be patriots
who love their country.
The Polish state funeral for Marek Edelman, the last Commander of the Warsaw Ghetto Resistance. Edelman was a member of the anti-Zionist Bund. Not even the lowliest clerk at Israel's Embassy attended the 16 gun funeral which the Polish President attended
Today when Zionists see ‘anti-Semitism’ under every rock and stone, when
‘anti-Semitism’ is employed against supporters of the Palestinians, many people
are fooled into believing that the Zionists are genuinely concerned with opposing
anti-Semitism.
The primary concern of Zionist lobby groups – the Board, UJS and the CST is with anti-Zionism not anti-Semitism.
Genuine anti-Semitism of the Right does not disturb them.
Captured Jewish fighters in the Warsaw Ghetto - the Zionist parties in Palestine urged those fighters who were Zionists to abandon the fight and make their way to Palestine
From the beginning Herzl realised that the Zionist movement had to form
an alliance with an imperialist power. Herzl traversed Europe meeting with a
variety of statesman, royalty and diplomats from the Pope to the German Kaiser and
the Ottoman Sultan. Herzl died before his dream could be realised but it was
continued by the Labour Zionists who began colonisation in 1904 with the second
Aliyah.
A young Marek Edelman, Commander of the Warsaw Ghetto Resistance and member of the anti-Zionist Bund
Zionism sought to establish a settler colony in Palestine and in 1917
this became a reality with the Balfour Declaration in which the British promised the
land of the Palestinians to the Zionists. The sole concern of Zionism
henceforth was building up the Zionist state-in-the-making in Palestine. The
needs of the Jews was a distant second. The fight against anti-Semitism was off
the agenda. This caused ructions amongst the left Zionists in Poland and in
1919 Poale Zion split in two – a Right and Left Poale Zion,
the latter being much the stronger.
Ha'avara
When the Nazis came to power in January 1933 world Jewry was aghast and
immediately began boycotting everything German. The reaction of the Zionists
was completely different.
Berl Katznelson, Ben Gurion’s effective deputy, declared that the rise of
Hitler was “an opportunity to
build and flourish like none we have ever had or ever will have”. Ben
Gurion was even more enthusiastic: The Nazi victory would become “a fertile force for Zionism.”
Stern Gang Proposals to the Nazis offering military collaboration
Such was his cynical attitude towards the rise of the Nazis and the
danger they posed that even Ben Gurion’s official biographer, Shabtai Teveth,
was forced to conclude that:
‘If there was a
line in Ben-Gurion’s mind between the beneficial disaster and an
all-destroying catastrophe, it must have been a very fine one.’
Massive Boycott Rally in New York's Madison Sq Gardens
The title of the chapter on the holocaust in Teveth’s biography, The Burning Ground 1886-1948, is Disaster is Strength. To the Zionist leaders
the disaster befalling European Jewry was their opportunity. Noah Lucas, a
perceptive and critical Zionist historian wrote that:
‘As the
European Holocaust erupted, Ben Gurion saw it as a decisive opportunity for Zionism...
Ben Gurion above all others sensed the tremendous possibilities inherent in the
dynamic of the chaos and carnage in Europe... In conditions of peace,… Zionism
could not move the masses of world Jewry. The forces unleashed by Hitler in all
their horror must be harnessed to the advantage of Zionism. ... By the end of
1942… the struggle for a Jewish state became the primary concern of the
movement.’
This was also the attitude of the German Zionists.
Alone of German Jewish organisations they welcomed
the Nuremberg Laws. On 21st June 1933 the ZVfD (German Zionist
Federation) wrote a letter to Hitler:
Famous American actors including Edward G Robinson support the Boycott of Nazi Germany
On
the foundation of the new state, which has established the principle of race...
fruitful activity for the fatherland is possible. Our acknowledgement of Jewish
nationality provides for a clear and sincere relationship to the German people
and its national and racial realities. Precisely because we don’t wish to
falsify these fundamentals, because we too are against mixed marriages and are
for maintaining the purity of the Jewish group… The realisation of Zionism
could only be hurt by resentment of Jews abroad against the German development.
Boycott propaganda… is in essence fundamentally unZionist, because Zionism
wants not to do battle but to convince and to build.’
The German Zionists were just 2% of German Jews and were seen as the volkish Jews. One of their leaders, Rabbi Joachim Prinz wrote:
“It was morally disturbing
to seem to be considered as the favoured children of the Nazi Government,
particularly when it dissolved the anti-Zionist youth groups, and seemed in
other ways to prefer the Zionists. The Nazis asked for a 'more Zionist
behaviour.”
Reinhard
Heydrich, Deputy to Himmler and the ‘engineer’ of the Final Solution issued an
order on 26 January 1935 that
‘the activity of the Zionist-oriented youth
organizations that are engaged in the occupational restructuring of the Jews
for agriculture and manual trades prior to their emigration to Palestine lies
in the interest of the National Socialist state’s leadership.’ 28.1.35. Heydrich Order
Ze'ev Sternhell was a child survivor of the Nazi ghetto Premszyl in Poland
Heydrich
wrote in Das Schwarze Corps (26.9.35.) that the Nazis were
“in agreement with the great spiritual
movement within Jewry itself, Zionism, whose position is based on the
recognition of the unity of Jewry throughout the world, and the rejection of
all ideas of mixing in”
This
had been the position of the Nazis since 1920 when Alfred Rosenberg, their
chief theoretician, wrote that:
‘Zionism must be vigorously supported in order
to encourage a significant number of German Jews to leave for Palestine or
other destinations.’
As Francis Nicosia noted Rosenberg
‘intended to use Zionism as a legal
justification for depriving German Jews of their civil rights’ and he ‘sanctioned
the use of the Zionist movement in the future drive to eliminate Jewish rights,
Jewish influence and eventually the Jewish presence in Germany.’
Whereas
most Jews supported a boycott of Nazi Germany the Zionists sought to trade with
them. The concern of the Zionist leaders was not with saving the German Jews
but saving the wealth of Germany’s Jews. That was why they agreed to the
Ha’avara agreement in August 1933 which enabled German Jews to use their money
to buy goods and machinery which would be exported to Palestine.
Those
Jews whose funds were so used were allowed to take £1,000 out of the country.
The entrance requirement to those without immigration certificates to Palestine
was £1,000 which today would be worth about £85,000. Someone with money in the
bank to buy industrial goods as well as £1,000 in cash was someone who would
have little difficulty in entering most countries.
On May 2nd the Nazis abolished German trade unions and occupied their offices - the Zionists maintained that Hitler was only interested in a war against the Jews
Only
the richest German Jews were able to take advantage of Ha’avara. What Ha’avara
did do was to enable the Nazis to break the Boycott of Nazi Germany. They
proclaimed that whilst the non-Jews were boycotting Germany the Jews were doing
a profitable trade using all their anti-Semitic imagery. Ha’avara came to the
rescue of the Nazi government at the very time when it was weakest and could
have been overthrown. That was why Hitler agreed to it. The Investor’s Review 5 August 1933 reported that ‘authoritative opinion is that Hitlerism will
come to a sanguinary end before the New Year.’
Without
the Boycott the Nazis would not have agreed to Ha’avara. The Zionists used the
anti-fascist boycott movement in order to strike a deal with the Nazi state.
60% of investment in Jewish Palestine between 1933
and 1939 came from Nazi Germany. The Nazis literally built the ‘Jewish’ state.
As Elie Wiesel, a Zionist who had survived Auschwitz, bitterly wrote:
‘Surely, Jewish Palestine... needed money to finance
its development, but this brazen pragmatism went against the political
philosophy of a majority of world Jewry. There developed a growing perception
that instead of supporting and strengthening the boycott, Palestine was, in
fact, sabotaging it.’
Today
you might think that the Zionist movement’s sole concern during these years was
with fighting Nazism but you would be wrong. Their ‘concern’ is of rather
recent vintage. During the Hitler period they fought tirelessly to prioritise
their own goals, building the ‘Jewish’ state at the expense of Europe’s Jews.
During
the war it was the Zionist leadership themselves who attempted to deny that the
holocaust was happening, preferring to believe that it was simply a question of
a few pogroms.
The
Zionist leaders fought against any attempt to rescue Europe’s Jews that didn’t
involve emigration to Palestine. Their ‘logic’ was that wherever the Jews went
they would carry anti-Semitism with them.
The aftermath of Kristallnacht - the Night of Broken Glass
On
9 December 1938 Ben Gurion spoke to the Central Committee of Mapai. In November
Kristallnacht, the Nazi pogrom had occurred. Virtually every synagogue in Germany had
been burnt down. This action was deeply unpopular in Germany and even within
the Nazi party. 30,000 Jews were imprisoned in concentration camps (those who
were Zionists were almost immediately freed).
Under pressure from the Board of Deputies and
British Jewry the Conservative government agreed to admit nearly 10,000 Jewish
children to Britain. It was known as the Kindertransport. You might
have thought that even the Zionists would be pleased. Not a bit of it. In a
speech to the Central Committee of Mapai (the Israeli Labour Party) Ben Gurion gave
vent to his anger:
If I knew that it would be possible to save all the children in Germany
by bringing them over to England, and only half of them by transporting them to
Eretz Yisrael, then I would opt for the second alternative. For we must weigh
not only the life of these children, but also the history of the People of
Israel.
This can be found in the
official biography of Ben Gurion (p.855 The
Burning Ground). Nor was Ben Gurion’s response an idiosyncrasy. Malcolm MacDonald, the Colonial
Secretary, recalled:
I remember at the
time that Weizmann’s attitude shocked me.
He insisted on the children going to Palestine. As far as he was
concerned it was Palestine or nowhere. [Bethell, The Palestine Triangle]
When MacDonald refused to guarantee that the children would
go on to Palestine Weizmann told him that: ‘We
shall fight you - and when I say fight I mean fight.’
Selig Brodetsky - First Zionist leader of the Board of Deputies - did his best to obstruct attempts to rescue Jewish refugees
Fortunately
the Board of Deputies had not yet been captured by the Zionists. This would
occur in 1940 when Selig Brodetsky was elected President. Brodestky distinguished
himself by sabotaging or blocking every attempt at rescue. If the Zionists had
gained control in 1938 then the children of the Kindertransport might have
become one more grisly statistic.
Refugeeism
The reason for the Zionist opposition to
rescuing Jews for the sake of rescue ‘refugeeism’ was because the ‘logic’ of
Zionism dictated it.
On 17 December 1938 Ben Gurion explained
his thinking to the Zionist Executive when he made it clear that the Zionist
movement did not support ‘refugeeism’, i.e. rescue for its own sake.
The Zionist movement opposed rescue to
countries other than Palestine because if successful it would negate the very raison d’etre of Zionism. Zionism held
that national ‘homelessness’ had caused anti-Semitism. Taking Jews from Germany
to Britain would not solve the problem it would simply recreate it here.
Zionism didn’t believe that
anti-Semitism could be defeated. They didn’t see it as the product of political
and social forces in the societies where Jews lived. They had a racial
conception of society.
Ben Gurion was extremely fearful that
people would forget about Zionism and devote themselves to the rescue of
Europe’s Jews:
If
the Jews are faced with a choice between the refugee problem and rescuing Jews
from concentration camps on the one hand, and aid for the national museum in
Palestine on the other, the Jewish sense of pity will prevail and our people's
entire strength will be directed at aid for the refugees in the various
countries. Zionism will vanish from the agenda and indeed not only world public
opinion in England and America but also from Jewish public opinion. We are
risking Zionism's very existence if we allow the refugee problem to be
separated from the Palestine problem.
When rescue was raised the approach of
the Zionists was consistent. They asked ‘what
about Palestine’ even though its doors were shut. They opposed rescue
schemes to Freiland in Australia, Alaska, China, Santo Domingo, Mindano and
other places. The Zionist leaders preferred to block any rescue rather than
have Jews go to places other than Palestine. This despite knowing that they
were therefore being consigned to a certain death. This was the cruel logic of
Zionism.
When in 1938 Roosevelt proposed the
Evian conference in order to discuss the mounting Jewish refugee problem, the
Zionists were greatly troubled. This was the last thing that they wanted.
Although Roosevelt’s proposal was only a face saving exercise the Zionists were
afraid that it might succeed in rescuing Germany’s Jews.
Stephen Wise, leader of American Zionism, did his best to sabotage rescue attempts that weren't directed at Palestine
Georg Landauer,
later Director of the JA’s Central Bureau for the Settlement of German
Jews, wrote to American Zionist leader
Stephen Wise on Feb. 13,1938:
I am writing this letter at the request of Dr.
Weizmann because we are extremely concerned lest the problem be presented in a
way which could prejudice the activity for Eretz Israel. Even if the conference
does not propose immediately after its opening other countries but Eretz Israel
as venues for Jewish emigration, it will certainly arouse a public response
that could put the importance of Eretz Israel in the shade...We are
particularly worried that it would move Jewish organizations to collect large
sums of money for aid to Jewish refugees, and these collections could interfere
with our collection efforts." [Boaz Evron, Jewish State or Israeli Nation, p. 178].
Menachem Ussishkin of the Jewish Agency's Executive stated, on June
26,1938 that:
“He is highly concerned at the Evian conference...
Mr. Greenbaum is right in stating that there is a danger that the Jewish people
also will take Eretz Israel off its agenda, and this should be viewed by us as
a terrible danger. He hoped to hear in Evian that Eretz Israel remains the main
venue for Jewish emigration. All other emigration countries do not interest him...
The greatest danger is that attempts will be made to find other territories for
Jewish emigration."
At the same meeting Ben-Gurion stated that:
"No rationalizations can turn the conference
from a harmful to a useful one. What can and should be done is to limit the
damage as far as possible. He 'doesn't know whether the Evian conference will
open the gates of other countries to Jewish immigration, but like Greenbaum and
Ussishkin he fears that at this time the conference is liable to cause immense
harm to Eretz Israel and Zionism.' It was summed up in the meeting that the
Zionist thing to do is 'to belittle the
Conference as far as possible and to cause it to decide nothing.' "
Amazing as it seems, the Zionist leaders greatest fear was that a
solution to the refugee problem could be found to the danger that German Jews
were then in without involving Palestine. As Ben Gurion had made clear given
the choice between finding a refuge in a country other than Palestine and
perishing they preferred the latter.
Rabbi Dr Solomon Schonfeld
One
of the most egregious cases of obstructing an attempt to rescue Jews was by the
President of the Board of Deputies of British Jews, Selig Brodetsky. When the
Allies announced on 17 December 1942 that the Nazis were embarked on the
extermination of the Jews of Europe, the Executive Director of the Chief
Rabbi's Religious Emergency Council Rabbi Dr Solomon Schonfeld acted securing
the support of 277 parliamentarians
calling on the government to find a refuge in either its own territories or the
colonies for Jewish refugees.
Germany's far-Right AfD, which is riddled with neo-Nazis was the most fervent opponent of BDS in the Bundestag proposing that it be outlawed
Immediately
the Zionists leapt into action, raising the demand ‘what about Palestine’. The British,
in response to the demands of the Palestinians, had strictly limited Jewish
immigration. The Zionists were deliberately using Jewish refugees from Europe
as a battering ram to open the gates of Palestine. They threatened to oppose
the motion if it didn’t mention Palestine. That was their sole concern. Schonfeld wrote, in a letter to The Times that:
It was useless to argue with a then
current Zionist argument: ‘Every nation
has had its dead in the fight for its homeland the sufferers under Hitler are
our dead in our fight’. (6.6.61)
This issue surfaced 50
years later in a letter (JC 5.2.93.) from Marcus Retter, a close associate of
Rabbi Schonfeld and an assistant to Lord Wedgewood. Retter alleged that
Brodetsky and Brotman, the Board Secretary, had deliberately sabotaged
Schonfeld’s attempts at rescue despite Schonfeld, with Wedgewood’s support, having
mobilised considerable parliamentary and ecclesiastical support.
The tireless
efforts of Professor Selig Brodetsky, president of the Board of Deputies and
Lavy Bakstansky, general secretary of the Zionist Federation, resulted in the
collapse of this move. Two incidents are engraved in my memory. Brodetsky
instructed Adolph Brotman… to ask MPs to refrain from supporting the proposed
motion.[1]
Retter
met Brodetsky in January 1943.
At that meeting he admonished me for helping Dr Schonfeld in his
effort, stating that only the Board of Deputies and the Jewish Agency were
privileged to act in rescue matters.
Retter, was told that
as a member of the Board:
I had to obey the
rules and abide by the decisions of the Board’s foreign affairs committee.
A few days later he
was shown by Bakstansky a letter from Stephen Wise which asked Lord Wedgewood ‘to withdraw his support for Dr Schonfeld’s
committee for rescuing victims of Nazi massacres’. Bakstansky told Retter
that he and his colleagues ‘would do
everything possible to sabotage Dr Schonfeld’s move.’ This was because
Schonfeld’s efforts would:
interfere with the Jewish Agency’s plans and politics. The Board did
nothing – and prevented Rabbi Schonfeld from doing anything.
The Jewish Agency was
the Zionist government-in-waiting in Palestine. Rescue had been sacrificed to
Zionist politics. Retter concluded that whether Schonfeld’s efforts would have
succeeded is a matter of speculation.
One thing is for certain: the sabotage by
Jews of efforts to help Jews met with success. [2]
Geoffrey Alderman,
historian of the British Jewish community confirmed (JC 26.2.93) that
Marcus Retter’s account of the steps taken by
Professor Brodetsky and his allies in sabotaging Rabbi Dr Solomon Schonfeld’s
motion and of their reasons for doing so, is perfectly correct.
Schonfeld had, within
ten days, obtained backing for his motion from ‘two Archbishops, eight Peers, four Bishops and 48 members of all
parties.’ Their efforts were met by a
persistent attempt on the
part of Brodetsky and some of his colleagues to sabotage the entire move… he
and his collaborators asked members of the House to desist from supporting the
new effort... To do nothing themselves and to prevent others from doing so is
strange statesmanship.
The results were
predictable:
‘More than one MP has
expressed a feeling of becoming wearied of trying to help the victims in the
face of such sectarian Jewish opposition.’ [3]
Brodetsky justified
his actions on the grounds that
the intervention of an
unauthorized individual however well intentioned, in a situation of this sort
naturally brings confusion and may have some damaging effects.
While
thousands of Jews were burning each day in Auschwitz, Brodetsky and the Board
were more concerned with challenges to their power and prestige.
Alderman
speculated that Brodetsky’s reaction might have been different if the motion
had mentioned Palestine. (JC
26.2.93.)
If
we jump forward to March 1944, when the holocaust had already devoured 5
million Jews, Nazi Germany decided to invade its ally Hungary. Admiral Horthy,
the leader of Hungary, had begun to get cold feet as it became clear that
Germany was losing the war. Immediately the last Jewish community that had been
untouched by the holocaust was in deadly danger. Some 800,00 Jews.
Rudolf Vrba - Jewish Escapee from Auschwitz whose revelations about plan for the extermination of Hungary's Jews were suppressed by Kasztner and the Zionists
On April 24 two
Jewish escapees from Auschwitz, Rudolf Vrba and Alfred Wetzler reached Slovakia
and met the Jewish Council there. They sat down to write what became the
Auschwitz Protocols detailing the layout of the gas chambers and the preparations
being made to receive Hungary’s Jews. They described the extermination process
in the past two years, which they estimated at 1.75 million. Prior to the
Protocols it had been believed that Auschwitz was a labour not an extermination
camp.
The leader of
Hungarian Zionism Rudolf Kasztner came to visit Slovakia at the end of April
1944 and took possession of a copy of the Protocols. But instead of
distributing them to Hungarian Jewry he suppressed them and reached an
agreement with Adolf Eichmann to keep quiet about the Nazi plans. In exchange
he was promised a train out of Hungary for the Zionist and Jewish elite. Some
600 people later increased to 1,600.
Kasztner’s Zionist
friends helped in keeping calm in the
Kolosvar Ghetto even reassuring the Jews awaiting deportation that they were
being taken to a place of resettlement, Kenyermeze and if they wanted the best
places they should get on the trains first.
When the survivors
of Auschwitz reached Palestine they sought revenge against Kasztner. Malchiel
Greenwald, a pamphleteer and Hungarian refugee, accused Kasztner of having
betrayed Hungary’s Jews to the Nazis. Israel’s Labour government made the fatal
mistake of forcing Kasztner to sue Greenwald for libel. Clearly they had become
rattled at the accusation that Mapai, the Israeli Labor Party, and the Jewish
Agency had collaborated with the Nazis.
In 1954 the Kasztner
trial commenced but it didn’t go according to plan. A stream of survivors from
Auschwitz came to testify against Kasztner. Even worse Kasztner lied on oath denying
that he had given testimony at Nuremberg in favour of Kurt Becher, Himmler’s
personal representative in Germany. When documentary evidence proved that
Kasztner had lied Judge Benjamin Halevi became hostile and reached a verdict
that Kasztner had ‘sold his soul to
Satan’.
Kasztner himself
was later assassinated, almost certainly by the secret police Shin Bet. The
verdict was overturned by the Supreme Court on political and legal grounds but
by then the damage had been done. The government fell as a result.
In his appeal to
the Supreme Court, Attorney General Chaim Cohen explained why Kasztner’s appeal
should be upheld:
If in Kasztner’s opinion,
rightly or wrongly, he believed that one million Jews were hopelessly doomed,
he was allowed not to inform them of their fate; and to concentrate on the
saving of the few. He was entitled to make a deal with the Nazis for the saving
of a few hundred and entitled not to warn the millions ... that was his duty…
It has always been our Zionist tradition to select the few out of many in
arranging the immigration to Palestine ... Are we to be called traitors? [4]
Eichmann, the chief exterminator, knew
that the Jews would be peaceful and not resist if he allowed the Prominents to
be saved, that the Train of the Prominents was organized on Eichmann’s orders
to facilitate the extermination of the whole people. … if all the Jews of
Hungary are to be sent to their death he is entitled to organize a rescue train
for 600 people. He is not only entitled to it but is also bound to act
accordingly.
But Hungarian
Jewry were not ‘hopelessly doomed’.
The Nazis did not have the resources to hunt down Hungary’s Jews. They were
running out of time. Eichmann’s Judenkommando
had less than 300 staff including secretaries and drivers. They needed the
collaboration of the Zionist leaders and their bourgeois counterparts to help
round up the Jews.
Zionist
historians at Israel’s holocaust propaganda museuem, Yad Vashem have
rehabilitated Kasztner. Yehuda Bauer argued that Hungarian Jewry already knew
of Auschwitz, which they didn’t. Elie Wiesel told how
‘We were taken just two weeks before D-Day,
and we did not know that Auschwitz existed… everyone knew except the victims.’
Wiesel described how their maid Maria came to them ‘sobbing’. ‘She begged us to come with her to her village where she had prepared a
safe shelter.’ Because they knew nothing they turned her down. The same was
true with many Jews.
I describe Yad Vashem as a ‘holocaust propaganda museum’
deliberately. It is a state institution
funded and financed in order to harness the holocaust to Zionism. It has
demonised the Palestinians and refused to speak up against racism in Israeli
society. It draws Zionist lessons from the holocaust namely that anti-Semitism
is wrong but no other form of racism is to be condemned.
Every visiting
statesman to Israel pays homage to Israel and Zionism at Yad Vashem. Even John
Vorster, Prime Minister of Apartheid South Africa, included Yad Vashem in his
schedule in 1976 despite having been imprisoned during the war for supporting the
Nazis. Since then a host of racist and fascist politicians have visited Yad
Vashem without a word of criticism from Yad Vashem’s historians.
Bolsonaro and
Duterte, the far-Right Presidents of Brazil and Philippines, both of whom have
expressed their admiration for Hitler, have been made welcome, So too has
Victor Orban, the anti-Semitic premier of Hungary who has called Admiral
Horthy, who presided over the deportation of nearly half a million Jews to
Auschwitz, an ‘exceptional statesman’. On
the latter occasion Orban faced a picket of
holocaust survivors and anti-racists.
It was no
different when it came to Netanyahu’s repeated attempts to deport refugees from
Africa for the double ‘crime’ of not being Jewish or White. Ha'aretz journalist Nir Gontarz
described his reception when he rang YV and asked them to publicly condemn
Netanyahu’s attempt to deport the refugees:
‘One after the other of the senior staff
there, including Mr. Avner Shalev [the director], slammed the phone down on me
when I asked to speak to them... I asked them this morning to remove from their
database the details I gave them in the past about my family.’
Zionism has used and abused the memory of those who died in the holocaust
for its own political purposes. Today in Israel up to half the remaining
holocaust survivors, in whose name Israel has extracted billions of shekels in
reparations from Germany, live in poverty forced to choose between heating and
eating.
Israel, which has the second largest arms budget in the world per
capita, is incapable of looking after its few remaining holocaust survivors.
But if it neglects those who were actually in the camps it assiduously promotes
the myth that Israel can lay claim to the memory of the holocaust dead.
My book destroys some of the main myths concerning Zionism and the
holocaust. It is up to you to use it well!
The Answers to the Short
Quiz I posted:
1. Was Ken Livingstone a ‘Nazi
apologist’ (John Mann) when he said that Hitler and the Nazis supported
Zionism? NO
2. Who was it who said that
Palestine was an ‘Institute for the fumigation of Jewish vermin’? Pinhas Rosenbluth, Israel’s first Minister
of Justice
3. Which leading Zionist
spoke of ‘their common toleration of Nazism’
Chaim Weizmann, Israel’s first President
4. Which prominent Zionist,
when accused of being an anti-Semite said ‘‘I have already established here
[in his diary] that I despise the cancers of Judaism more than does the worst
anti-Semite.’ Arthur
Ruppin, the Director of the Palestine Office in Palestine from 1907
5. Which leading Zionist
insisted that ‘Jewish Agency Executive funds be used only for rescue by
immigration to Palestine, whereas rescue by assisting Jews to survive elsewhere
was to be funded solely by private and organizational donations.’ ? David
Ben Gurion, Israel’s first Prime
Minister
6. Who was it who said that ‘the
activity of the Zionist-oriented youth organisations … lies in the interest of
the National Socialist state’s leadership…. (they are) not to be treated with
that strictness that it is necessary to apply to the members of the so-called
German-Jewish organisations (assimilationists).' Reinhard Heydrich, Deputy to Himmler
7. Who wrote that ‘Zionism
must be vigorously supported in order to encourage a significant number of
German Jews to leave for Palestine or other destinations.' Alfred Rosenberg, main Nazi theoretician
8. Who said ‘I accuse
certain Jewish leaders of one of the most ghastly deeds of the war. This small
group of quislings knew what was happening to their brethren in Hitler's gas
chambers and bought their own lives with the price of silence. Among them was
Dr Kasztner.’ Rudolf
Vrba, Jewish escapee from Auschwitz
9. Who said ‘It was
morally disturbing to seem to be considered as the favoured children of the
Nazi Government, particularly when it dissolved the anti-Zionist youth groups,
and seemed in other ways to prefer the Zionists. The Nazis asked for a more
Zionist behaviour.’? Rabbi
Joachim Prinz, prominent leader of German Zionist Federation
10. Who wrote:
‘As the European holocaust erupted, Ben-Gurion saw it as a decisive
opportunity for Zionism... In conditions of peace,… Zionism could not move the
masses of world Jewry. The forces unleashed by Hitler in all their horror must
be harnessed to the advantage of Zionism. ... By the end of 1942… the struggle
for a Jewish state became the primary concern of the movement.’ Noah Lucas, critical Zionist historian at Sheffield University
Brilliant and informative piece. Makes you wonder how many other "inconvenient" documents detailing the Zionists nefarious dealings with European fascism lay hidden in the Israeli archives, not to mention the documentary record of Zionist terrorism and land-expropriation from the first decades of the 20th Century.
ReplyDeleteTheres a comment on the electronic intifada talk you did that seems to state that Ben Gurion didnt believe European Jews were semetic. Can you elaborate ?
ReplyDeleteI didn't say Semitic because that is a linguistic not an ethnic ca tegory. I just made the point that those who claim their ancestors lived there 2,000 years ago are wrong. If anyone is descended from the original Hebrews it is the Palestinians
DeleteOk. Thats something Ben Gurion also acknowledged re Palestinians descending from Hebrews, but some Zionists like to over emphasize Palestinian Arabness as a way to delegitimize claims to the land - the idea being, they turned up way later on the scene and from outside. This isn't helped by the fact it was/is popular in the Arab world to claim Arabian heritage, perhaps as a remnant of Islam, where having some sort of close proximity to the prophet was deemed favourable. Interestingly enough, in the bible the Israelites seem to, at least partly, come from outside Canaan. Having said that, the search for who was there first in the context of ancient history is a dead end.
DeleteI agree with Steve Byrne a brilliant an informative piece. I very much want to use this book to open the eyes of the sceptical but am anxious about how to go about it. I bought a booklet by Marilyn Garson “Reading Maimonides In Gaza” some time ago and took several copies of it to a Palestinian Solidarity Group I belonged to, in the hope we could read and discuss it. Even though the group had a Palestinian and his New Zealand wife and her parents along with others no interest was shown in even reading it let alone discussing it. So then I took the copies along to a Book club and asked if we could discuss it, so people took the copies and I thought we’d discuss it in the future. The following week several people came to book club who didn’t usually attend. What occurred was horrible apart from one person who was open to discussion I felt attacked and very upset. I emailed Marilyn Garson not believing I’d get a reply. She was very supportive as she had experienced such behaviour from her very own family. This time I need a new approach any suggestions?
ReplyDeleteIt sounds like a number of Zionists came, more to burn books than to read them. I think one has to combine Palestine solidarity work with education such as this because the book was written precisely to challenge the Zionist use of the Holocaust to legitimise an illegitimate state
DeleteTony, it may seem like a strange thing to say, but after watching your talk and recently starting your book, I feel a little uneasy and somewhat unclean at being in at the deep end. For a long time, particularly after speaking to others who knew much more about the background to Zionism than me, I figured that at least, Zionism was dangerous and had a lot to answer for, but as more and more information is exposed, Zionism is starting to look a lot like the twin brother of Naziism, and this is frightening. One of the things the two 'isms' appear to have in common is a desire for racial purity, which perhaps is why on certain occasions they appear to make good bedfellows, a fact which you have touched on a number of times.
ReplyDeleteAll very interesting. Do you think you could do a post on the pitfalls of voting labour under Starmer ? With more and more calls for a general election, people are assuming that replacing the tories with labour will be good, failing to see that Sir Keir isn't much better.
ReplyDelete