According to
Hezser’s article in the
Jewish Chronicle she is bewildered where the ‘erroneous and simplistic equation’ between Zionism & Colonialism
comes from
According
to the Head of SOAS’s Jewish Studies Centre, Junk Professor
Hezser, Israel’s military rule and occupation of the West Bank is merely a ‘continuation of a forcefully interrupted
3,000-year old Jewish history in the Middle East.’
Let us
leave aside the fact, as Tel Aviv University Professor Shlomo Sand has shown in
The Myth of
the Jewish Nation that there never was a Jewish exile from Palestine.
The idea that rights deriving from where one’s ancestors lived 3,000 years ago
trumping those who live there today is a product of Western Colonialism and
Orientalism. The same myths of a 1,000 year Reich justified Hitler’s
colonisation of Eastern Europe and the
expulsion of its inhabitants.
Catherine Hezser's racist article in the Jewish Chronicle - she purports to be surprised that students see Israel as a product of European colonialism |
But in
reality not even this is true. Jews from Europe and America had no physical
connection whatsoever with Palestine or Israel.
Their only claim is that they profess a religion whose centre is
Jerusalem. That does not confer any material rights over those living there.
The Jews
who left Judea and Palestine over 2,000 years ago did so because the land would
not support them. Palestine saw many peoples, among whom were the Hebrews,
wander over the area. The idea that this gives people who are Jewish and living
in London the right to displace the indigenous population is a fascist
idea. SOAS should not be in the business
of propagating racial myths.
2,000 years
ago a million Jews were living in Alexandria alone as well as other Hellenised
cities such as Antioch and Seleucia. According to Jewish historian Salo Baron
there was an explosion of Jews in the Middle East at the time owing to massive
proselytising. He suggests there were 8 million Jews living in the Middle East.
Sand suggests half that number. The Jews, like the Phoenicians before them,
became a trading people.
David Feldman, based at Birkbeck College next door to SOAS, is Director of the Pears Institute for the Study of Antisemitism |
The pastoralist Jews who remained in
Palestine after the destruction of the second temple either converted to Christianity
or remained speaking Aramaic. With the Arab invasion they largely converted to
Islam whilst continuing to speak Aramaic, a biblical form of Hebrew.
The irony, as Israel’s first Prime
Minister David Ben Gurion and its second President Yitzhak ben Zvi accepted, is
that the Palestinians, not the Jewish settlers, are the descendants of the
ancient Hebrews. [see e.g. Dov Ivri’s Most Palestinians Are Descendants Of Jews]. Ben Gurion even sent Moshe Dayan with a
rabbi to convert the Bedouin!
Smiling on an occupation that imprisons and tortures children, keeps Palestinians short of water and steals their land - all in the name of 3,000 years of 'Jewish history' |
In Jewish-Roots Arabs
in Israel in the far-Right
settler news agency Arutz Sheva, Tzvi MiSinai claimed that ‘Up to 85 percent of Arabs in greater
Israel stem from Jewish ancestors, it is estimated’. The article describes
how
‘One Arab says his father told him the secret of his
family’s Jewishness on his deathbed, while another one, on the backdrop of a
photo of the saintly Cabalistic sage Rabbi Abuchatzeira on his wall, says their
roots have been known in his family for generations. Wrapping what apparently
used to be kosher tefillin on his arm, he says, “My father used to do this, and he taught us to do it whenever someone
was sick or in trouble.”
The myth of
a Jewish ‘exile’ from Palestine and the idea of their ‘return’ is a Christian racial myth born of
colonialism’s desire to establish a friendly settler state adjacent to the Suez
Canal. That is why the first western Zionists were Evangelical Christians like
Lord Palmerstone and Shaftesbury and also why the vast majority of western Jews
were hostile to Zionism when it began. Because if Jews belonged in Palestine they
didn’t belong in England.
SOAS - founded to train colonial administrators has never shaken off racists such as Catherine Hezser |
Yet
according to Hezser, the right of Brooklyn bible basher to ‘return’ and steal
the land is superior to that of indigenous Palestinians who have lived in Palestine
for hundreds of years. The ‘right of return’ of Jews who’ve never lived or even been to Israel trumps that of
the indigenous population according to Hezser.
SOAS’s
Jewish Studies Centre is nothing of the sort.
It is an Israeli propaganda institute. It is clear looking at its luminaries
that there is no place for the third of
Anglo-Jewry who don’t call themselves Zionists. It is equally clear that Hezser
is unconcerned about the rich tapestry of Jewish life in the Diaspora. Racial
myths of Jewish kingdoms only trump the rights of those who are suffering under
Israeli apartheid in the minds of racist academics like Catherine Hezser.
SOAS was
founded in 1916, a year before the Balfour Declaration, to train a generation
of colonial administrators in the skills necessary to administer the British
Empire. Although it is now known as one
of Britain’s more radical universities there are still some who look longingly
at its former role.
I have written before about the
Zionist attempt to control the narrative in higher education institutions. At Sussex University a Propaganda Chair in Israel Studies was set up in 2012, named after Yossi Harel. It was funded by George Weidenfeld, the right-wing Zionist
publisher who admitted that his motive was the fight
against anti-Zionism and ‘antisemitism.’ As Electronic Intifada asked at the
time
What is the real agenda behind the teaching of Israel studies in
Western universities? While its leading advocates profess a commitment to “rigorous academic scholarship,” the
subject cannot be considered politically neutral. The idea for these studies
was conceived because of a perception among Israel’s supporters
that some US-based professors were too sympathetic towards Palestinians.
In Nazi
Germany there were Chairs in Racial Anthropology, a wholly bogus science. Today
there are departments in Israel Studies, often masquerading as Jewish Studies,
whose purpose is entirely political.
Whilst
Catherine Hezser works in a Jewish not Israel Studies Department the suspicion
must be that this department is flying under false colours. It clearly treats
being Jewish as synonymous with being a Zionist which is itself a form of
anti-Semitism. What is obvious is that Hezser doesn’t understand the
difference. She is unsuited to running a car boot sale let alone an academic
department.
Yale Pulled the Plug on Bogus 'Antisemitism' Institute |
In 2011 Yale University closed the Yale Initiative for the Interdisciplinary Study of
Antisemitism because it lacked academic rigour. Despite the outcry even Robert Wistrich, the director of the Vidal Sassoon International Center
for the Study of Antisemitism at Jerusalem’s Hebrew University agreed with the decision.
However America’s Zionists jumped up and down.
Denying the Undeniable – The Link Between Zionism
and Colonialism
I must
confess that I had to rub my eyes when I first read Hezser’s article, where she
wrote:
In their essays, students often associate Zionism
with European colonialism, presenting the State of Israel as the outcome of a
European colonial takeover of Palestinian territory. I always wonder where this
erroneous and simplistic equation comes from.
If Hezser seriously believes that
there is no association between Zionism and European colonialism then she is clearly
unfit to be head of department.
The history of Zionism is quite
clear. The Zionist movement sought the sponsorship of an imperialist partner
from its very beginning in the late 19th century. The whole of the
life of Theodor Herzl, the founder of Political Zionism, was devoted to such a
search. He journeyed to Czarist Russia, 3 months after the notorious Kishinev
pogroms of April 1903 to seek an
audience with von Plehve, the Interior Minister who organised and financed the
Black Hundreds pogromists responsible for the death of thousands of Jews. Herzl
begged him:
‘Help me to
reach land sooner and the revolt will end. And so will the defection to the
Socialists.’
This can be found in the Diaries of
Theodor Herzl, p. 1,526. It would appear
that Hezser is unaware of this obvious primary source of information on the
beginnings of Zionism.
Herzl was excoriated for his
behaviour towards Plehve. The pogroms drove two and a half million Jews from
Russia to the shores of America and Britain. Herzl’s servile behaviour towards
the Czarist regime, in which he pledged that the Zionist movement would offer
no criticism of the Czarist regime (he kept his word) prefigured similar
behaviour towards the Nazi state.
Herzl visited the leaders of Europe,
from the Pope to Kaiser Wilhelm II, the Italian King Victor Emmanuel and the
Ottoman Sultan seeking an imperial sponsor. Herzl wrote in his Diaries (p.118)
that the Grand Duke of Baden, the Kaiser’s uncle
‘took my
project for building a state with the utmost earnestness. His chief misgiving
was that if he supported the cause, people might accuse him of anti-Semitism’
When Zionism first arose its fiercest
opponents were Jews. The anti-Semites were telling Jews to get out and the
Zionists were saying ‘we agree’. As
Professor Francis Nicosia, Professor of Holocaust Studies at Vermont University
wrote
‘whereas today non-Jewish criticism of Zionism or the State of Israel are often dismissed as motivated by a deeper anti-Semitism, in Herzl’s day an opposite non-Jewish reaction, one of support for the Zionist idea, might have resulted in a similar reaction. [Zionism and Anti-Semitism in Nazi Germany (p.7)
Although Nicosia is a Zionist he is
also an honest, well respected academic. Hezser isn’t so much an academic as a
cheap ideologically driven propagandist.
Historically the main supporters of
Zionism have been anti-Semites. Zionism was a means of being rid of their Jews.
Even today anti-Semites like Donald Trump, Steve Bannon or Tommy Robinson are
gushing in their support of Israel and Zionism.
For example William Stanley Shaw,
President of the British Brothers League, a proto-fascist anti-Semitic group
formed in London’s East End in 1901 to oppose the immigration of Russian Jews
to Britain, wrote in a letter to the Jewish Chronicle : (8.11.01)
I am a firm believer in the Zionist movement, which
the British Brothers League will do much incidentally to foster. The return of
the Jews to Palestine is one of the most striking signs of the times…. All
students of prophecy are watching the manifold signs of the times with almost
breathless interest
Other anti-Semitic supporters of
Zionism in its early years included the leader of the anti-Dreyfussards in
France, Edouard Drumont. One of the principal supporters of Zionism in Britain was
Arthur J Balfour. In 1905 Balfour as Prime Minister introduced into the House
of Commons the Aliens Act designed to keep Jewish refugees out of Britain.
Balfour didn’t much like Jews but he loved Zionism.
Balfour
was known as ‘Bloody Balfour’ after the death of 3 people when Police opened fire
on a political protest in Mitchelstown, County Cork. In a debate in Parliament
in 1906 Balfour defended
refusing to give the vote to Black people in South Africa.
‘We have to face the facts, Men are not born equal, the white and black races are not born with equal capacities: they are born with different capacities which education cannot and will not change.
Chaim Weizmann,
Israel’s first President described a conversation he had with Balfour on 12 December
1914. Balfour told him of a conversation he once had with Cosima Wagner, the
anti-Semitic widow of Richard Wagner. Balfour explained that ‘he shared many of her anti-Semitic
postulates.’ Instead of protesting Weizmann
‘pointed out that we, too… had drawn attention to the fact that Germans of the Mosaic persuasion were an undesirable and demoralizing phenomenon…’ [Leonard Stein, The Balfour Declaration p.154].
Contrary to Hezser’s
belief that there is a 3,000 year racial link between Jews and the Hebrew
tribesman wandering around the land of Canaan, the reception for Political
Zionism among Jews was anything but warm. The only member of Lloyd George’s War Cabinet to oppose the Balfour
Declaration was its sole Jewish member, Sir Edwin Montagu, who wrote a memo to fellow members ‘on the Anti-Semitism of the Present
(British) Government’.
It is no more true to say that a Jewish Englishman and a Jewish
Moor are of the same nation than it is to say that a Christian Englishman and a
Christian Frenchman are of the same nation https://tinyurl.com/yxpopr9b
The same sentiments
were expressed by the Central Conference of American Rabbis in the Pittsburgh
Declaration of 1885.
“We consider ourselves no longer a nation but a religious community,
and therefore expect neither a return to Palestine... nor the restoration of
any of the laws concerning the Jewish state.”
[Alan Taylor, Zionism and Jewish History, Journal of Palestinian
Studies, Winter 1972, p.41]
All
of this is well known yet Hezser in her article complaints that ‘Judaism is reduced to a religion and often
referred to as a “faith” by students.’ She calls this a ‘Christianising approach to Judaism (which) contributes
to the Eurocentric view of Zionism as a form of European colonialism.’
Zionism
formed an alliance with British imperialism in 1917 and the Palestine Mandate
was created in 1920 (formally in 1922). To deny such obvious facts demonstrates
that Hezser does not belong in an academic institution.
Herzl wrote to Cecil (above) asking for support because Zionism is 'something colonial' |
At
almost the same time as Britain’s Palestine Mandate began (1922) there occurred
the Partition of Ireland (1921). The criminals and thugs of the Black and Tans,
who had fought against Irish Republicans, were then transplanted to Palestine. None
of this is relevant in Hefzer’s blinkered and racist myopia.
Quoting
Aidan Beatty Hezser speaks of the “long
and oddly intertwined history” of Irish nationalism
and the Zionist movement. Total nonsense. There was a certain admiration for
physical force Republicanism by Lehi, a Zionist terror group which proposed an
alliance with the Nazis against the British (something that today’s Zionists
keep quiet about) but Irish Republicanism was a movement of the left not right.
What Beatty, in a very poor article, refers to as the attempted seduction of De
Valera, was an approach by some Zionist stalwarts to the leader of the Free
State in Dublin. By this time De Valera did not represent the Republican
movement but was an opponent of it.
I
am not faulting Hezser for knowing as little about Irish history as she does
about Zionism and Jewish history. But it is well known that Irish
Republicanism, as Beatty points out, since The Troubles began in 1969, have
supported the Palestinians. As Britain’s
first Military Governor of Jerusalem, Sir Ronald Storres wrote the Zionist
project was ‘a ‘little loyal Ulster in a sea of hostile pan Arabism.’ (Orientations)
If there is any doubt that Zionism
saw itself as a colonial movement
then we can go to Herzl’s Diaries again.
The founder of Political Zionism, Theodor Herzl, in his letter to Cecil Rhodes had no doubt that Zionism was 'something colonial' |
No one doubts that Cecil Rhodes, the Prime Minister of Cape Colony from 1890-1896 after whom
Rhodesia was named was a colonialist. On
January 11th Herzl wrote him a begging letter in which he said:
“You are being invited to help make history...it
doesn’t involve Africa, but a piece of Asia Minor; not Englishmen but Jews… How, then, do I happen to turn to you since
this is an out-of-the-way matter for you? How indeed? Because it is something
colonial… I want you ... to put the stamp of your authority on the Zionist
plan and to make the following declaration to a few people who swear by you: I,
Rhodes have examined this plan and found it correct and practicable. It is a
plan full of culture, excellent for the group of people for whom it is directly
designed, and quite good for England, for Greater Britain…."
If Ms Hezser seriously wonders where
the association between Zionism and colonialism comes from she should not be
teaching at SOAS. Given her doctrinaire view of history, based on racial myth not
serious study, she should not be an academic.
Extract from Ben Gurion's Rebirth & Destiny speaks about colonisation |
There is no doubt that Zionists saw
Zionism as a colonial project. David Ben Gurion’s Rebirth & Destiny refers repeatedly
to ‘colonization’ and ‘colonies’. This of course was before
the era of national liberation movements when colonialism became a dirty word.
Jabotinsky, the founder of Netanyahu's Revisionist Zionism had no doubts that Zionism was the same as colonialism |
There is also the famous essay of Vladimir Jabotinsky, the
inspiration for Likud, The Iron Wall,
which appeared in Razsviet:
My readers have a general idea of
the history of colonisation in other countries. I suggest that they consider
all the precedents with which they are acquainted, and see whether there is one
solitary instance of any colonisation being carried on with the consent of the
native population. There is no such precedent. The native populations,
civilised or uncivilised, have always stubbornly resisted the colonists,
irrespective of whether they were civilised or savage.
For the
benefit of Hezser, the text of The Iron Wall can be found on the website of the
Jewish Virtual Library.
I don’t
intend to devote much time to Hezser’s worthless article in the
Jewish Chronicle. Suffice to say, she:
i.
Fails
to understand the difference between the ancient Roman, Byzantine and Greek
empires and the modern European empires. Just let us say that the mode of production,
feudalism rather than capitalism, meant that there was no comparison with the
extraction of surplus value and resources. Ancient empires were not settler colonial
empires they were intended for plunder not the export of capital. The colonists
merged with the natives over time rather than setting up apartheid structures.
ii.
Hezser’s
talk of a ‘forcefully interrupted
3,000-year old Jewish history in the Middle East.’ is a projecting back
into history of Zionist fables and her own fantasies. European Jews had nothing
to do with Palestine. When 2.5 million Russian Jews fled the pogroms just 1%
went to Palestine, the other 99% went to the United States and Britain. Jews no
more thought of Palestine as their home than Kenya.
iii.
The
Jewish religion was centred on Jerusalem but that was a religious/spiritual
orientation. It had no political significance. That was why when the Zionists
first colonised Palestine they did it in
opposition to the Jews living there. Since Hezser has such difficulty finding
sources I suggest that she reads Weizmann’s Trial
and Error which speaks of the Old Yishuv, which was anti-Zionist.
iv.
Hezser
speaks of the ‘liberation of Palestine
from the British’. This is ahistorical nonsense. Zionism formed an alliance with British
imperialism from 1917 onwards. Its settler formation grew under the protection
of British bayonets. It fought alongside and was armed by the British when they
fought the Arab Uprising from 1936-39 in just the same as the Ulster
Protestants were armed and trained by the British.
v.
It
is true that the Zionist militias came into conflict with the British and
fought them from 1945 onwards but how is this different from the two Boer wars
that the Afrikaaners fought against the British? There always comes a time when
the settlers rebel against the mother country but this was not a war of
liberation, at least not in the eyes of South Africa’s Black people.
vi.
Hezser
speaks of a history that includes Jewish communities in Syria, Egypt, and
Persia. There were Jewish communities all over the Middle East but it they
never saw a need to uproot and go to Palestine. The oldest Jewish community in
the world was in Iraq, some 2,500 years old.
The Babylonian Talmud is more authoritative than the Jerusalem version.
Extracts from Ben Gurion's Rebirth & Destiny Speak About Colonisation not National Liberation |
vii.
The
Zionist movement sought to destroy and uproot the Arab Jewish communities and
transplant them to Israel as a substitute working class for the Palestinians
whom they’d just expelled. Their methods
included planting bombs in Baghdad to simulate
anti-Semitism.
viii.
From
the start of the Zionist project the Ashkenazi Jews saw Yemenite Jews as inferior
and a source of physical labour. There was and is the ongoing scandal in Israel of the theft at birth of
thousands of mainly Yemenite babies by white Europe Jewish settlers.
ix.
The
Zionist attitude to the Yemenite Jews was as racist as the Whites in South
Africa. Arthur Ruppin, the most important figure in pre-state Zionist history,
believed that racial differences within the Jewish people was crucial. The main
body of Jewish settlers in Palestine had to come from the Ashkenazi Jews of Eastern
Europe since the Oriental and Sephardic Jews ‘were not suitable since they carried Semitic dysgenic elements.’ Hezser’s belief that European Jews
are semitic was also true of Wilhelm Marr, the anti-Semite who first coined the
term ‘anti-Semitism’ in 1879!
x.
Yemenite
Jews were imported as cheap labour to Palestine. They experienced such extreme
suffering that the death toll between 1912 and 1918 approached 50%. They were
paid far less than Ashkenazi Jews, starvation wages. They received next to no
medical attention and Bloom described Ruppin’s attitude to the Yemenites
as one of ‘pathological stereotyping.’
Hezser can read this in the essay by
Etan Bloom What the Father had in mind.
(p. 340)
Hezser
might also want to read Etan Bloom’s Ph. D thesis for Tel Aviv
University ‘Arthur Ruppin and the Production of the Modern
Hebrew Culture’ but I am conscious of having already given her more than enough reading
material for the time being.
We should leave the rewriting of history to the anti-Semites that Zionism
has so much in common with. It might be
helpful if SOAS were to give Hezser a long sabbatical in order that she can
catch up with some long overdue reading!
SOAS recently made swingeing cuts of £17 million in its budget. There
were fears that Hezser’s
post might go but the Zionists ran a campaign to save her job.
Whilst I’m not in favour of cuts in the case of this racist academic I am
baffled as to why she wasn’t told to dispense her wisdom elsewhere.
Tony Greenstein
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