14 December 2014

Time to boycott Israel?


Author and activist Norman Finkelstein discusses the logistics of a two state solution with Mehdi Hassan - can the two-state solution can solve the Israel-Palestine conflict.


"Prospects have never been better for settling the Israel-Palestine conflict," argues Norman Finkelstein, the controversial scholar and author of The Holocaust Industry and Method and Madness. 
But after more violence, yet another round of failed talks and 20 years of Israeli land annexation, is the two-state solution really still an option?

If the two-state settlement … is 'Wizard of Oz stuff', then one-state is ‘Man on the Moon stuff' according to Finkelstein.

In Head to Head, Mehdi Hasan challenges Norman Finkelstein on his proposal for resolving the Israel-Palestine conflict, and explores whether he has changed his tone on some of his more incendiary criticism of Israel.

Once described as an 'American Radical', Finkelstein has also been branded by some a liberal Zionist, for his opposition to the one-state solution and the Boycott, Divestment and Sanctions (BDS) movement against Israel, which he vehemently describes as "a cult."

But does the BDS movement violate international law, and does it really aim to dismantle the Israeli state?

Joining the discussion are Salma Karmi-Ayyoub, a leading Palestinian activist and human rights lawyer in London; Jeff Halper, the director of the Israeli Committee Against House Demolitions in Jerusalem; and Oliver Kamm, a writer and journalist at The Times and The Jewish Chronicle newspapers, and outspoken supporter of Israel.
My own view
It was  very interesting and worth watching and  Mehdi Hassan was good as an interviewer. Despite his verbal dexterity, Norman Finkelstein sounded more hackneyed than ever, resorting to 'world public opinion' and other subjective formulations, when it is the interests of great powers,  most especially the United States, that predominate.  That public opinion in Europe has changed is not disputed but it has had little effect on the elites.

Finkelstein was at his more disingenuous when he asserted that he always supported BDS but that his attack on it as a 'cult' was because it made BDS a goal rather than a tactic.  Those of us with longer memories will recall that his attack on it was because it would have no effect as a tactic.
His primary weakness is his assertion that Israel was established by international law and therefore you cannot support a Palestinian state without an existing Israeli Jewish state.  Leaving aside the question of what constitutes international law and whether there really is such a thing when it comes to the formation of states and inter-state relations (who has been held accountable over the CIA torture programme?) the practice of Apartheid is definitely contrary to international public law yet the continuance of the 'Jewish' state would guarantee just this fact.
Law follows facts as the Zionists  often say and the question is whether or not we should support the continuation of the Israeli state and its perpetuating in the form of the permanent Partition of Palestine.  Bearing in mind that Partition is an imperialist solution which simply reinforces antagonisms, hatreds and racism - as Ireland and India have demonstrated.  Finkelstein sees Israel as just another state rather than a settler colonial state.
However he was challenged on much of this.  The one bright spot was when he dealt with the obnoxious Oliver Kamm, a Times and Jewish Chronicle columnist who suggested that his Holocaust Industry was no different from the notorious anti-Semitic forgery the Protocols of the Elders of Zion.  He pasted him all over the Oxford Union and Kamm fared no better when he tried to argue that calling Israel an apartheid state was anti-Semitic.
Watch it and decide for yourself, but I thought it was one of the best programmes on Palestine and  one or two states that there have been

Tony Greenstein

10 December 2014

Sussex Friends of Israel Welcome Rape Supporter Mordechai Kedar

Brighton Palestine Solidarity Campaign Organises Large Picket at Last Minute

Support Rape in the War Against Palestinians?  Jewish Nazis and their Christian Supporters Have no Problems

PSC Picket of Kedar
The character on the Right told me he was a Rabbi.  He was also ignorant (not unusual for a Rabbi) when declaring that  Mussolini was pro-Arab, whereas the Revisionist Zionists trained at his naval base at Civiatavechia!)
Cobbs shouting his mouth off and Police Officer at back was extremely friendly with the supporters of rape
Daniel and the Rabbi of Rape
Supporters of the picket
 They were all there.  The Christian Friends of Israel – Jill Young, Daniel, James preaching love of their fellow man (& woman) as long as s/he wasn't a Palestinian.  And of course Simon Cobbs, supporter of the Nazi Jewish Defence League (even their opponents in Israel call them this).  Rape as a weapon of war?  No problem for Simon Cobbs and his sidekick, Winston Pickett.
About 30  of us braved the cold and freezing weather to picket the fascists.  See report on the PSC site and in the Evening Argus.
Christian Friend of Israel  and the EDL - James
Cobbs making a point framed by Palestinian flag

The Zionist Federation, despite spluttering and protesting, was forced to accede to a request from the Board of Deputies to pull Kedar from his speaking engagements in schools.   He is not only a prime mysoginist, but an open racist.  Speaking at a 2012 Sion Conference alongside Tommy Robinson, then of the fascist English Defence League, he said that Muslims , were "multiplying - somebody said [like] rats".  Quite a fit and proper person for the Zionist Federation to have as their guest speaker.  Those with a sense of history will recall that the Nazis used to describe Jews as vermin and rats.  What goes around comes around.  
Supporters of PSC
All the crazies, Daniel, Cobbs and  James
A number of synagogues which haven’t yet been taken over by the craziest Zionist nutters, such as Finchley, cancelled Kedar’s invitation.




8 December 2014

Picket Meeting Of Israeli Professor Kedar Who Advocates Rape As A Deterrent

The Zionist Federation and Sussex Friends of Israel Invite an Advocate of Rape to Speak


The Zionist Federation both nationally and in Brighton, together with the Sussex Friends of Israel, have invited Professor Mordechai Kedar of Bar Ilan University to Speak at Ralli House, Brighton at 7.00 p.m. Monday 8th December 2014 .  

 KEDAR believes that the mothers and sisters of 'terrorists' should be raped as a deterrent.



THERE WILL BE A PICKET FROM 6 pm OUTSIDE HOVE'S RALLI HOUSE ORGANISED BY PALESTINE SOLIDARITY CAMPAIGN

Mordechai Kedar is a Professor at Tel Aviv’s Bar Ilan orthodox religious university.  The statement by Kedar that the mothers or sisters of ‘terrorists’ should be raped breaks new ground, even for the religious Orthodox.  Israel's Ha'aretz newspaper reported on 22nd July 2014 that 
'Professor' Kedar called for the sisters or mothers of 'terrorists' to be raped as a deterrent.  Leaving aside the fact that 2,000 Gazan civilians, including over 500 children, were murdered by Israeli  bombing during the summer.  The idea that someone’s sister or mother should be raped as a deterrent or punishment is so abhorrent that it defies comprehension.

But this has not stopped the Zionist Federation  locally and nationally inviting Kedar as a speaker to meetings, including one at Ralli House, Hove tomorrow at 7 pm.     Palestine Solidarity Campaign is picketting this meeting from 6 pm onwards and invites you to join us in a picket against this misogynist and racist.  Kedar’s views on immigration are also no different from that of the EDL/BNP.  He was quoted in Israel’s widest circulation newspaper, Yediot Aharanot as saying that Islam is taking over Europe. News - Expert: Islam taking over,Europe soon to be unrecognizable 

This Nazi style pronouncement is just one of the barbarous and misogynist announcements of the settler and religious right in Israel today.  It follows the pouring of petrol inside the mouth of a boy aged 16 because 3 settler teens were kidnapped and killed, as if one in any way justified the other.  It comes as a reign of terror is being instituted by settlers, with the support of the Israeli army, across the West Bank. Israeli Arabs are also now being killed regularly by the Police on demonstrations, whereas Jewish demonstrators are never met with live bullets.

'The only thing that deters a suicide bomber is the knowledge that if he pulls the trigger or blows himself up, his sister will be raped,' says Bar-Ilan University professor.
By Or Kashti 06:14 22.07.14 http://www.haaretz.com/images/icons/comment.png8   
Kedar of Bar-Ilan University admitted on an Israel Radio program that “It sounds very bad, but that’s the Middle East,” 


Tony Greenstein

7 December 2014

A Beautiful Film on Palestine

Relax and Enjoy



Palestine Is Not an Environment Story - How Nafeez Ahmed's Article on Gaza's Gas was Censored


Jonathan Freedland - the Guardian's smug Police State Liberal Gatekeepere

"Palestine Is Not an Environment Story"

 The Guardian's Liberal Mask Slips
Thursday, December 04, 2014

Jonathan Freedland – the Guardian’s Zionist Gatekeeper Spikes Articles Whose Criticism of Israel Questions the Role and Nature of the State
This is an article by a reputable environmental journalist whose article on how Israel's key motivation in the slaughter of 2,000 Gazans last summer was related to Israel's desire to lay its hands on the enormous gas field laying off the coast.
Gaza - razed to the ground by Israel last summer - Don't mention the gas!
It is irrelevant whether or not Freedland was personally involved.  He has layed down the blueprint for what is and is not acceptable in the Guardian's columns regarding Israel.  Criticism of its government and its policies is acceptable.  Criticism of the very nature of Zionism and its bastard offspring - the Apartheid state of Israel is not.   Israel is seen as a state which went awry under the pressure of events.  It's policies towards the Palestinians are seen as an aberration.  Settler attacks are seen as being something that the 'extremists' do but any suggestion that Israel is becoming another South Africa and worse, that it shares features of pre-1941  Nazi Germany in the attitude of its Jewish citizens to Palestinians is out of place in its coverage.

Freedland - a liberal member of the Foreign Policy Elite & Chatham House
My own, small experience, was writing for the  Guardian's Comment is Free .  The Zionist Federation and other movers and shakers put pressure on The Guardian to stop me writing for the blog, since free debate is not something that Zionists welcome, and The Guardian obliged.  Matt Seaton, the bicycling correspondent, who was put in charge of CIF, obliged.  No reason was given nor was there any need to do so, since the reason was obvious.  Freedland didn't have to put in an appearance.  A quiet word in the right places was all that was required.

How I was censored by The Guardian newspaper for writing about Israel’s war for Gaza’s gas

Writing for The Guardian for over a year, my contract was unilaterally terminated because I wrote a piece on Gaza that was beyond the pale. In doing so, The Guardian breached the very editorial freedom the paper was obligated to protect under my contract. I’m speaking out because I believe it is in the public interest to know how a Pulitizer Prize-winning newspaper which styles itself as the world’s leading liberal voice, casually engaged in an act of censorship to shut down coverage of issues that undermined Israel’s publicised rationale for going to war.

Gaza’s gas

I joined the Guardian as an environment blogger in April 2013. Prior to this, I had been an author, academic and freelance journalist for over a decade, writing for The Independent, Independent on Sunday, Sydney Morning Herald, The Age, The Scotsman, Foreign Policy, The Atlantic, Quartz, Prospect, New Statesman, Le Monde diplomatique, among others.

On 9th July 2014, I posted an article via my Earth Insight blog at The Guardian’s environment website, exposing the role of Palestinian resources, specifically Gaza’s off-shore natural gas reserves, in partly motivating Israel’s invasion of Gaza aka ‘Operation Protective Edge.’ Among the sources I referred to was a policy paper written by incumbent Israeli defence minister Moshe Ya’alon one year before Operation Cast Lead, underscoring that the Palestinians could never be allowed to develop their own energy resources as any revenues would go to supporting Palestinian terrorism.

The article now has 68,000 social media shares, and is by far the single most popular article on the Gaza conflict to date. Contrary to the conventional wisdom, Israel has seen control of Gaza’s gas as a major strategic priority over the last decade for three main reasons.

Firstly, Israel faces a near-term gas crisis — largely due to the long lead time needed to bring Israel’s considerable domestic gas resources into production; secondly, Netanyahu’s administration cannot stomach any scenario in which a Hamas-run Palestinian administration accesses and develops their own resources; thirdly, Israel wants to use Palestinian gas as a strategic bridge to cement deals with Arab dictatorships whose domestic populations oppose signing deals with Israel.

Either way, the biggest obstacle to Israel accessing Gaza’s gas is the Hamas-run administration in the strip, which rejects all previous agreements that Israel had pursued to develop the gas with the British Gas Group and the Palestinian Authority.

Censorship in the land of the free

Since 2006, The Guardian has loudly trumpeted its aim to be the world’s leading liberal voice. For years, the paper has sponsored the annual Index on Censorship’s prestigious Freedom of Expression Award. The paper won the Pulitzer Prize for its reporting on the National Security Agency (NSA). Generally, the newspaper goes out of its way to dress itself up as standing at the forefront of fighting censorship, particularly in the media landscape. This is why its approach to my Gaza gas story is so disturbing.

The day after posting it, I received a phone call from James Randerson, assistant national news editor. He sounded riled and rushed. Without beating around the bush, James told me point blank that my Guardian blog was to be immediately discontinued. Not because my article was incorrect, factually flawed, or outrageously defamatory. Not because I’d somehow breached journalistic ethics, or violated my contract. No. The Gaza gas piece, he said, was “not an environment story,” and therefore was an “inappropriate post” for the Guardian’s environment website:

“You’re writing too many non-environment stories, so I’m afraid we just don’t have any other option. This article doesn’t belong on the environment site. It should really be on Cif [i.e. the Guardian’s online opinion section known as ‘Comment Is Free’].”
I was shocked, and more than a little baffled. As you can read on my Guardian profile, my remit was to cover “the geopolitics of environmental, energy and economic crises.” That was what I was commissioned to do — indeed, when I had applied in late 2012 to blog for The Guardian, an earlier piece I’d written on the link between Israeli military operations and Gaza’s gas in Le Monde diplomatique was part of my portfolio.

So I suggested to James that termination was somewhat of an overreaction. Perhaps we could simply have a meeting to discuss the editorial issues and work out together what my remit should be. “I’d be happy to cooperate as much as possible,” I said. I didn’t want to lose my contract. James refused point blank, instead telling me that my “interests are increasingly about issues that we don’t think are a good fit for what we want to see published on the environment site.”

In the end, my polite protestations got nowhere. Within the hour, I received an email from a rights manager at The Guardian informing me that they had terminated my contract.

Under that contract, however, I had editorial control over what I wrote on my blog — obviously within the remit that I had been commissioned for. From May to April, environment bloggers underwent training and supervision to ensure that we would eventually be up to speed to post on the site independently based on our own editorial judgement. The terms and conditions we signed up to under our contract state:

“You shall regularly maintain Your Blog and shall determine its content. You shall launch Your own posts which shall not be sub-edited by GNM. GNM occasionally might raise topics of interest with You suitable for Your Blog but You shall be under no obligation to include or cover such topics.”

The terms also point out that termination of the contract with immediate effect could only occur “if the other party commits a material breach of any of its obligations under this Agreement which is not capable of remedy”; or if “the other party has committed a material breach of any of its obligations under this Agreement which is capable of remedy but which has not been remedied within a period of thirty (30) days following receipt of written notice to do so.”

The problem is that I had committed no breach of any of my contractual obligations. On the contrary, The Guardian had breached its contractual obligation to me regarding my freedom to determine the contents of my blog, simply because it didn’t like what I wrote. This is censorship.

As the Index on Censorship points out, the “absence of direct state-sponsored, highly visible 
censorship, which prevails in many countries around the world, may contribute to the commonly held view that there is no censorship in this country and that it is not a problem.” However, “contemporary UK censorship, which sits within a liberal democracy” can come “in many different forms, both direct and indirect, some more subtle, some more overt.”

Invisible barriers

Ironically, a few days later, I was contacted by the editor of The Ecologist — one of the world’s premier environment magazines — who wanted to re-print my Gaza gas story. After publishing an updated version of my Guardian piece, The Ecologist also published my in-depth follow up in response to objections printed in The National Interest (ironically authored by a contractor working for a US oil company invested in offshore gas reserves overlapping the Gaza Marine). Obviously, having been expelled by The Guardian, I could not respond via my blog as I would normally have done.

That follow-up drew on a range of public record sources including leading business and financial publications, as well as official British Foreign Office (FCO) documents obtained under Freedom of Information. The latter confirmed that despite massive domestic gas discoveries in Israel’s own territorial waters, the inability to kick-start production due to a host of bureaucratic, technological, logistical and regulatory issues — not to mention real uncertainties in quantities of commercially exploitable resources — meant that Israel could face gas supply challenges as early as next year. 

Israel’s own gas fields would probably not be brought into production until around 2018-2020. Israeli officials, according to the FCO, saw the 1.4 trillion cubic meters of gas in Gaza’s Marine (along with other potential “additional resources” as yet to be discovered according to the US Energy Information Administration) as a cheap “stop-gap” that might sustain both Israel’s domestic energy needs and its export ambitions until the Tamar and Leviathan fields could actually start producing.

By broaching such issues in The Guardian, though, it seems I had crossed some sort of invisible barrier — that this topic was simply off-limits.

Energy is part of the environment, wait, no it isn’t, not in Palestine anyway

To illustrate the sheer absurdity of The Guardian’s pretense that a story about Gaza’s gas resources is “not a legitimate environment story,” consider the fact that just weeks earlier, Adam Vaughan, the editor of the Guardian’s environment website, had personally assented to my posting the following story: 'Iraq blowback: Isis rise manufactured by insatiable oil addiction — West’s co-optation of Gulf states’ jihadists created the neocon’s best friend: an Islamist Frankenstein.'

Proposed headlines for stories that environment bloggers work on are posted on a shared Google spreadsheet so that editors can keep track of what we’re doing and planning to publish. Adam had seen my proposed headline and requested to see the draft on the 16th June: “… would you mind sending this one by me on preview, please, before publishing? Just conscious it’s very sensitive subject,” he wrote in an email.

I sent him the full article with a summary of what it was about. Later in the day, I pinged him again to find out what he thought, and he replied: “thanks, sorry, yes — I think it’s fine."

So an article about ISIS and oil addiction is “fine,” but a piece about Israel, Gaza and conflict over gas resources is not. Really? Are offshore gas resources not part of the environment? Apparently, for The Guardian, not in Palestine, where Gaza’s environment has been bombed to smithereens by the IDF.

The Blair factor

Meanwhile, the Israel-Gaza gas saga continues. Just over a week ago, Ha’aretz carried some insightful updates on the strategic value of the whole thing. Quoting Ariel Ezrahi, energy adviser to Quartet Middle East envoy Tony Blair (the Quartet representing the US, UN, EU and Russia), Ha’aretz noted that there was a reason why Jordan — which had recently signed an agreement with Israel to purchase gas from its Leviathan field — had simultaneously announced that it intended to purchase gas from Gaza. As Israel attempts to reposition itself as a major gas exporter to regional regimes like Egypt and Turkey, the biggest challenge is that “it’s very hard for them to sign a gas contract with Israel despite their desperate need,” due to how unpopular such a move would be with their domestic populations.

“If I were Israel’s prime minister,” Blair’s energy adviser said, “I’d think how I could help the neighboring countries extricate themselves from the jam, and if Israel closes the Palestinian gas market, that’s not a smart thing.” So Israel has to find a way to open the Palestinian gas market and integrate it into the emerging complex of Israeli export deals: “… it would be wise for Israel to at least consider the contribution of the Palestinian dimension to these deals,” said Ezrahi. “I think it’s a mistake for Israel to rush into regional agreements without at least considering the Palestinian dimension and how it can contribute to Israeli interests.”

Israel, backed by its allies in the west, wants to use the Palestinians “as an asset as they strive to join the regional power grid, and as a bridge to the Arab world,” by selling Palestinian “gas to various markets,” or promoting a deal with the corporations developing Israel’s “Tamar and Leviathan [fields] that will allow for the sale of cheap gas to the [Palestinian] Authority.”

But there is a further challenge when considering the Palestinian dimension, namely Hamas: “I can’t meet with people linked to Hamas,” said Blair’s energy adviser. “It’s a very firm ban dictated by the Quartet. [emphasis added] The Americans don’t enter Gaza either.” So it is not just Israel that has ruled out any gas deal with the Palestinians involving Hamas. So have the US, EU, UN and Russia.
But Israel has no mechanism to eliminate Hamas from the Gaza strip — except, as far as Moshe  Ya’alon is concerned, military action to change facts on the ground.

Over the 70 odd articles I’d written for The Guardian, not a single piece falls outside the subject matter I had been commissioned to write on: the geopolitics of interconnected environment, energy and economic crises. The conclusion is unavoidable: The Guardian had simply decided that resource conflicts over the Occupied Territories should not receive coverage. It should be noted that before my post, the paper had never before acknowledged a link between IDF military action and Gaza’s gas. Now that I’m gone, I doubt it will ever be covered again.

Well, at least Ya’alon, and his boss Netanyahu, will be happy.
Not to mention Tony Blair.

Liberal gatekeeping

When I began speaking in confidence to a number of other journalists inside and outside The Guardian about what had happened to me, they all consistently told me that my experience — although particularly outrageous — was not entirely unprecedented.

A senior editor of a national British publication who has written frequently for The Guardian’s opinion section, told me that he was aware that all coverage of the Israel-Palestine issue was “tightly controlled” by Jonathan Freedland, the Guardian’s executive editor for opinion.

Another journalist told me that a Guardian editor commissioned a story from him discussing the suppression of criticism of Israel in public discourse and media, but that Freedland rejected the story without even reviewing a draft.

Several other journalists I spoke to inside and outside The Guardian went so far as to describe Freedland as the newspaper’s unofficial ‘gatekeeper’ on the Middle east conflict, and that he invariably leaned toward a pro-Israel slant.

These anecdotes have been publicly corroborated by Jonathan Cook, a former Middle East staff reporter, foreign editor and columnist for The Guardian, who is currently based in Nazareth where he has won several awards for his reporting. A profile of Cook at the progressive Jewish news site Mondoweiss points out that a key turning point in Cook’s career occurred in 2001 when he had just returned from Israel, having conducted an investigation into the murder of 13 non-violent Arab protestors by Israeli police during the second intifada the year before.

The police, Cook found, had executed a “shoot-to-kill policy” against unarmed victims — as was eventually confirmed by a government inquiry. But The Guardian suppressed his investigation, and chose not to run it at all. Cook says that while the paper does contain some exemplary reporting and insights, and even goes out of its way to condemn the occupation, there are certain lines that simply cannot be crossed, such as questioning Israel’s capacity to define itself as simultaneously an exclusively Jewish and democratic state, or critiquing aspects of its security doctrine.

Cook’s scathing criticism of his former paper in a 2011 Counterpuncharticle is highly revealing, and relevant, for understanding what happened to me:

“The Guardian, like other mainstream media, is heavily invested — both financially and ideologically — in supporting the current global order. It was once able to exclude and now, in the internet age, must vilify those elements of the left whose ideas risk questioning a system of corporate power and control of which the Guardian is a key institution.
The paper’s role, like that of its rightwing cousins, is to limit the imaginative horizons of readers. While there is just enough leftwing debate to make readers believe their paper is pluralistic, the kind of radical perspectives needed to question the very foundations on which the system of Western dominance rests is either unavailable or is ridiculed.”
Last month, Cook highlighted ongoing subtle but powerful insensitivities of language employed by The Guardian coverage’s of the Gaza crisis which, in effect, served to “disappear” the Palestinians. He specifically identified Freedland as a major player in this phenomenon. “The Guardian’s pride” in having helped create Israel is “still palpable at the paper (as I know from my years there),” especially among certain senior editors there “who influence much of the conflict’s coverage — yes, that is a reference to Jonathan Freedland, among others.”

UPDATE 4th Dec 2014 (10.13AM): Jonathan Freedland has offered a response this morning via TwitLonger, as follows:

“Your piece for Medium implies I was involved in the end of your arrangement with the Guardian. I don’t wish to be rude, but I had literally not heard of you or your work till seeing that Medium piece, via Twitter, a few hours ago. (The Guardian environment website, where you wrote, is edited separately from the Guardian’s Comment is Free site, which I now oversee.) I had no idea you wrote for the Guardian, no idea that arrangement had been terminated and not the slightest knowledge of your piece on Gaza’s gas until a few hours ago. What’s more, I was abroad — on vacation — on the days in July you describe. To put it starkly, my involvement in your case was precisely zero. I hope that as a matter of your own journalistic integrity, you’ll want to alter the Medium piece to reflect these facts. Perhaps you’ll also share this on Twitter as widely as you shared the Medium piece yesterday.”
However, Freedland’s reading of this piece is incorrect. I am not implying that Freedland was “involved” in the end of my Guardian tenure. I have no clue about that, and to be sure, I did not make any such claim above.

My simple point is that my experience of egregious Guardian censorship over the Gaza gas story — which Freedland does not address beyond denying his involvement — has a long and little-known context, suggesting that rather than my experience being a mere bizarre and accidental aberration, it is part of an entrenched, wider culture across the paper of which Freedland himself has allegedly played a key role in fostering.

It is not my fault that the range of journalists I spoke to all described Freedland as the Guardian’s resident unofficial “gatekeeper” on Israel-Palestine coverage. Notably, Freedland fails to address their allegations that he has previously quashed stories which are critical of Israel on ideological grounds rather than reasons of ‘journalistic integrity.’

This is perhaps not entirely surprising. A book commissioned by The Guardian, Disenchantment: The Guardian and Israel, by Daphna Baram, documents clearly the connection between the newspaper and Zionism, noting for instance that Guardian editor CP Scott had been central to the negotiations with the British government resulting in the Balfour Declaration and the very conception of the state of Israel. Her conclusion is that despite becoming increasingly critical of the occupation after 1967, The Guardian remains staunchly pro-Zionist, its staff devoting “inordinate time and effort” to ensure “fairness to Israel.”

Toward a media revolution

The Guardian, quite rightly, has a reputation for breaking some of the most important news stories of the decade — among them, of course, playing a lead role in releasing Edward Snowden’s revelations about mass surveillance and related violations of civil liberties. Yet hidden in the cracks of this coverage is the fact that while disclosing critical facts, The Guardian has been unable to raise the most fundamental and probing questions about the purpose and direction of mass surveillance, why it has accelerated, what motivates it, and who benefits from it.

Questions must therefore be asked as to why a newspaper that sees itself as the global media’s bastion of liberalism, has engaged in such grievous censorship by shutting down coverage of environmental geopolitics — a phenomenon which is increasingly at the heart not just of conflict over the Occupied Territories, but of the chaos of world affairs in the 21st century.

If this is the state of The Guardian, undoubtedly one of the better newspapers, then clearly we have a serious problem with the media. Ultimately, mainstream media remains under the undue influence of powerful special interests, whether financial, corporate or ideological.

Given the scale of the converging crises we face in terms of climate change, energy volatility, financial crisis, rampant inequality, proliferating species extinctions, insane ocean acidification, food crisis, foreign policy militarism, and the rise of the police-state — and given the bankruptcy of much of the media in illuminating the real causes of these crises and their potential solutions, we need new reliable and accountable sources of news and information.

We need new media, and we need it now.

As print newspapers go increasingly into decline, the opportunity for new people-powered models of independent digital media is rising exponentially. That’s why I’ve launched a crowdfunder to help support my journalism, and to move toward creating a new investigative journalism collective that operates in the public interest, precisely because it is funded not by corporations or ideologues, but by people. If we can create new journalism platforms that are dependent for their survival on citizens themselves, then it is in the interests of citizens that those platforms will function. Until then, fearless, adversarial investigative journalism will always be in danger of being shut down or compromised.

I believe that together, we can create a new people-powered model of journalism that will make the old, hierarchical media conglomerates dominated by special interests and parochial paternalistic visions of the world obsolete. So, if you like, pop along to my crowdfunder for a truly independent people-powered investigative journalism collective, and join the coming media revolution.

© 2014 Nafeez Ahmed


Dr. Nafeez Mosaddeq Ahmed is a bestselling author, award-winning investigative journalist, and noted international security scholar, as well as a policy expert, film maker, strategy and communications consultant, and change activist. His debut science fiction thriller novel, ZERO POINT, was released in August 2014. His previous non-fiction book was A User’s Guide to the Crisis of Civilization: And How to Save It (2010), which inspired the award-winning documentary feature film, The Crisis of Civilization (2011).

6 December 2014

Rare Video - Mandela on Palestine

Extracts from Interview with Ted Koppel

I can remember how, at the picket of Sodastream, there were a few Black Zionists who claimed that Mandela was a Zionist!  This video should dispel that particular nonsense as Mandela disposed of his American questioner.

Tony Greenstein





30 November 2014

Palestine 1896

Not so much an Empty Land as a Bustling One!

One of the many myths of the settler-colonial ideology that is Zionism is that before the settlers came, Palestine was a land without a people for a people without a land.  

In fact even in 1896, Palestine was densely populated with some half-a-million people, including 30,000 Jews.   Orthodox Jews made up over half of Jerusalem and as can be seen lived peaceably with their fellow Arabs, Armenians and the followers of many other religions. 

This is a fascinating film which has only just been discovered.


Tony Greenstein


23 November 2014

Israeli cargo ship cancels docking at Oakland Port

Palestine solidarity movement mobilizes to “block the boat”

 October 30, 2014

A significant step forward in the struggle against Israeli apartheid was taken this weekend in the San Francisco Bay Area. For the third time in less than three months, an Israeli cargo ship owned by the ZIM shipping company was prevented from unloading its cargo as scheduled.
The ZIM Beijing ship was scheduled to dock at the Port of Oakland on Oct. 25 but never showed up. The Beijing passed through the Panama Canal, turned north on course for the Port of Oakland and then after a few days traveling towards Oakland veered west on its way to destinations elsewhere.
Prepared to meet the ship at the Port of Oakland was a “welcoming” party of Palestine solidarity activists organized by the Block the Boat coalition. The Block the Boat coalition, comprised of Palestinian, Arab and pro-Palestinian activists and organizations, was formed earlier this year to highlight the role the Port of Oakland plays as an entry point for goods being shipped by the Zionist ZIM corporation. Amongst the array of goods carried by ZIM ships are materiel for local police forces in the United States.

Once it became clear over the weekend  that the ship was not arriving on or near the schedule, the coalition organized a rally and march on Oct. 26 to the port to let ZIM know what they can expect if they try to come back.

The success of the Oct. 25 mobilization comes two months after the BTB coalition organized a historic action against the ZIM Piraeus. The ship tried to dock on Aug. 16, but was prevented from unloading for four days and ultimately little if any cargo was handled.

The BTB coalition issued a press release on October 29, which read in part, “Pro-Palestinian activists in the Bay Area achieved a decisive victory over the Israeli-owned ZIM Integrated Shipping Services this past weekend. As part of a sustained organizing effort to protest Israel’s ongoing occupation and apartheid against the Palestinian people, organizers deterred the container ship ZIM Beijing from docking at the Port of Oakland.

“Members of ILWU Local 10, the union which represents dock workers at the Port of Oakland, informed BTB organizers that the ZIM Beijing has been rerouted to Russia 'to avoid disruptions at the SSA Terminal,' according to a statement by BTB. The ZIM Beijing was originally scheduled to arrive and unload its cargo at the Port of Oakland on October 25, but changed course to avoid protests that had been planned by BTB.”

In an unprecedented development, ZIM has no ships scheduled to dock at the Port of Oakland.
Oakland activists see this retreat as a victory for Palestine, and are hopeful that they have staved off ZIM for good. “This effort of Block the Boat, the Palestinian and Arab communities, and allies has truly revealed our collective power against Zionism,” says Sameh Ayesh of Arab Youth Organizing. “ZIM is the largest shipping company in Israel, and the 10th largest in the world; it is now clear to ZIM that our communities in the Bay Area will not welcome it or any other business that supports Israeli occupation and apartheid.” 

The solidarity of the port workers, who have historically stood against injustice, including refusing to unload cargo carried by ships flying the racist South African apartheid flag, has been an important component of this effort. The resistance in Palestine is intensifying, and so too must our solidarity all around the world.

Read also
Block the Boat to End Israeli Apartheid!

Join the action at the Port of Oakland on Sunday, Oct. 26 to stop the Israeli Zim shipping line from unloading

Tampa, Fl. blocks Israeli boat

Activists gathered to stop the Israeli ship ZIM Alabama from unloading


More Child Abuse by the Israeli Military

Israeli Soldiers detain developmentally-disabled Palestinian child in Hebron, 19 Oct. 2014
As part of the wave of military repression soldiers briefly detained a developmentally disabled Palestinian boy, who is under the age of criminal responsibility, on suspicion that he had thrown stones. The boy, A. a-Rajbi, (full name withheld in interest of privacy) who will be 12 in a month, was detained after Palestinian children threw stones at soldiers on the main road of the Jabel Johar neighborhood in Hebron, close to the settlement of Kiryat Arba. A-Rajbi was handcuffed, blindfolded, and held on the floor of an army jeep for some 15 minutes until his father arrived and convinced the soldiers to release his son, who is mentally disabled and cannot speak.

In the video footage, filmed by B’Tselem volunteer Samih Da’na from his window, soldiers are seen holding the boy, handcuffing him, blindfolding him and closing him in the jeep, despite cries by Palestinian residents that the boy is mentally disabled. The footage also shows settlers from Kiryat Arba, watching the incident from behind the settlement’s fence. Some are seen calling out encouragement to the soldiers, including several racist remarks.


Shlomo Sand - Stops being that which he denies exists!

From Debunking to Denying History

Two days ago I was sent a review from Ha’aretz (see below) on Shlomo Sand’s new book ‘How I stopped being a Jew’.  Shlomo Sands wrote a best selling book The Myth of the Jewish Nation.  This one is a dogmatic assertion (if Ha’aretz and others are to be believed  - I haven't read it yet) of what Sand considers Jewish identity to be, which is that based on the Jewish religion.  In this he agrees with the anti-Semitic Gilad Atzmon who argues that only Zionism provides another alternative Jewish identity, that of being Israeli and that Jews who are neither should not be criticising Israel.  
Below is my instant analysis of the book, based on the review and also the interesting rejoinders of Matzpen member and former Israeli Moshe Machover and David Finkel.    I hope to write a more considered review once I’ve read the book.
Tony Greenstein
i.  Many of the themes echo those of Gilad Atzmon, who has been all over Sand like a rash.
ii.  Sand has a fixed and static concept of what Jewish identity is.  He correctly sees that an Israeli identity is not the same as a Jewish identity, despite Israel's claim to be a Jewish State (the significance of which he fails to understand entirely) and adopts a lazy analysis of what Jewish identity consists of. 
Historically being Jewish was not just a religion, though for tactical reasons it's often simpler to assert this.  However in the transition from the feudal era, emancipation and the escape from the grip of the rabbis, where religion and social occupation were entwined, (Leon's 'people class' i.e. a caste) did indeed mean that being Jewish took on aspects of nationhood..  This doesn't mean that Jews were a nation but that in their heartland, the Pale of Settlement in Russia, Poland and Lithuania where they were confined, they did have territorial contiguity and a separate language (Yiddish).  They could be loosely defined as a national minority in that part of Eastern Europe.
iii.  In the US and UK being Jewish meant for most Jews being an immigrant section of the working class, with its own trade unions even.  It meant resisting the fascists and Police and being the advance guard of the working class (e.g. the election of England's only elected communist MP was in Mile End, the heart of the Jewish East End of London).
iv.  Today a secular Jewish identity in the West is primarily defined either by support for Israel or opposition to Zionism.  The majority of Jews are 'disappearing' i.e. integrating into the wider population because it is a transitory identity but Sand is wrong to suggest that there is therefore no secular Jewish identity, even if it is forged in opposition to Israel and what it stands for.
v.  Sand argues that there is nothing specifically Jewish in a secular Jewish identity.  But is there any specific national identity in  anything?  What does being Hungarian or British actually mean?  All national identities look back to national myths and borrow from other cultures and identities whilst claiming to be unique.
vi.  When he says that 'No achievement of Jewish secularists can be regarded as being Jewish, but is, rather, universal or belonging  to the nations where they took place.' my response is so what?   But why  did American Jews participate out of all proportion to their numbers in the civil rights struggles?  Or why did Argentinian Jews participate in and suffer disproportionately under the Junta?  Possibly the answer is that they saw their Jewish heritage as part of their anti-racism.
vi.  Hence the ridiculous claim that the 'involvement of people of  Jewish ancestry to him is totally incidental.'  Clearly it isn't to those who are involved.  Jewish values are not the same as Jewish religious ones, although the Orthodox (and the Nazis) proclaimed it as such.
vii.  Sand's denial of the right of secular non-Zionists to organise together is that of an Israeli academic who resents the solidarity movement.  Again he echoes Atzmon (in more elegant language and without the anti-semitism). 
viii.  His suggestion that Israel’s War of Independence was just like other similar wars suggests he either doesn't understand the specific nature of Zionism and its quest for demographic purity or he is unconcerned. 
ix.    Even more absurd is his attack on those who 'claim to be upholding Jewish values  while criticizing Israel,' and writes that they are no different from  “overt pro-Zionists.”   The latter are out and out chauvinists and often overt racists.  Hence their links with fascist organisations.  The same is not true of anti-Zionist Jews but one suspects that Sand is simply ignorant in this respect.  Jews have no greater rights than non-Jews but they do have a greater impact which is why we are targeted as 'self haters' by the Zionists.
x.   Sand's refusal to support the right of return of the refugees suggests that Sand himself accepts some of the tenets of Zionism (again  like Atzmon)

xi.  I agree with him is that the Palestinian people were the creation of Zionist colonisation.  That is also true of other colonised people, but so what? 

There were a few comments from other people when I first circulated this critique and I print them below:

Tony Greenstein

From  Moshé Machover:
I suspect that you are missing some significant fact about Sand and what he is trying to do and say. I think you are tacitly assuming that he is some kind of leftist. He was, but no longer is, and part of what he is trying to do is to make this clear. He comes from a CP family and in his youth was member of the Israeli Young Communists League. Following the 1967 war he and some of his friends attended Matzpen discussion circles; I recall them from that time when they described themselves as “between the CP and Matzpen”. After some vacillation he joined Matzpen. But not long after that he decided to follow an academic career and no longer engage in political activity.  He has since moved steadily to the right, and is now a kind of middle-of-the road liberal bourgeois nationalist. 

However he did not become a Zionist. In fact, he has retained some of the analysis of Zionism that he absorbed in Matzpen (although he is very careful not to mention this). So in the perverted Israeli classification he is regarded as a “leftist” (which simply means that he is not a Zionist or an anti-Arab racist).

His nationalism is of course not Zionist or any kind of Jewish nationalism; it is Hebrew (or “Israeli”) nationalism. Like Avnery (another Hebrew/Israeli bourgeois nationalist) he is patriotic about the 1947–49 “War of Independence” and opposed to the return of the Palestinian refugees; but supports equal individual rights for all Israeli citizens. 

His project is to establish his Hebrew/Israeli nationalism by rejecting and undermining Jewish nationalism and indeed any kind of Jewish identity. At the same time he is keen to disavow leftism and establish a bourgeois liberal persona. For this reason he attacks Jewishness in general, but most particularly left-wing anti-Zionist Jewish identity (this is where he meets Atzmon…).

ATB, MM

On 18 Nov 2014, at 14:27, CFC <cfc@igc.org> wrote:

Thanks, Tony -- these are interesting observations. Sand’s book (which I’m just now reading) is serious, where Atzmon’s is a lunatic rant. In any case, however, there’s an additional complication: The  statement that “The majority of Jews are 'disappearing' i.e. integrating into the wider population because it is a transitory identity“ sounds logical, even axiomatic to us materialists but  doesn’t hold up, at least in the U.S. context. A recent study (by the Pew institute, not a Jewish organization) indicates that while only 33% of U.S. Jews have any congregational affiliation, and only 23% attend synagogue or temple at least once a month, a much higher percentage affirm a Jewish identity and that this persists even in intermarriage – indeed, Jewish partners in intermarriage seem to feel a certain obligation to maintain the Jewish part of the family’s character. So Jewish identity is undoubtedly changing and becoming way less institutionally structured, but it is not disappearing. And support for Israel or opposition to Zionism – whatever any of us might like – does not seem to be decisive either way.  
David Finkel

Sun Nov 16, 2014 2:44 pm (PST) .

In his new book, the controversial historian challenges secular and anti-Zionist Jews to define their identity.
By Anshel Pfeffer, Nov. 15, 2014 

Perhaps the most telling passage in Shlomo Sand’s new book – “How I Stopped Being a Jew” (Verso Books, 112 pages, $16.95/£10) – comes about halfway through, when he mentions the famous meeting in 1952 between Israel’s first prime minister, David Ben-Gurion, and Rabbi Avraham Yeshayahu Karelitz (known by his followers as the Hazon Ish), at the time one of the most influential ultra-Orthodox rabbis. According to one version of what happened at that meeting, Rabbi Karelitz lectured Ben-Gurion that, in collisions between religion and state, the rabbis must prevail. To back this up, he cited the talmudic case of two carts blocking each other on a narrow road. The ruling is that the empty cart must give way to the full one. The inferred analogy – that secular Jews are the empty cart, devoid of heritage and learning, while only the Orthodox have any authentic Jewish culture, has been an enduring insult ever since to many Israelis.

But Sand, the controversial and iconoclastic Tel Aviv University  historian, whose previous books “The Invention of the Land of Israel”  and “The Invention of the Jewish People” caused furor within and outside academic circles, and who takes pride in being a total atheist, is on  the rabbi’s side. Not only, he argues, is there no Jewish culture that  is not derived from religiosity, but the very notion of secular Judaism  is indeed an empty one, since no such thing exists. His new book,  actually a moderately long essay, should instead have been called “Why I Never Was a Jew,” since Sand is emphatic that nothing he has ever  believed in has really been Jewish. His entire life, or as much of it as comes to light in what is also an abbreviated autobiography, led up to  the moment he realized his total lack of a Jewish identity. But more than anything else, while reading Sand’s new book, I felt I  was a religious affairs reporter once again, back in the days when I  read the ultra-Orthodox newspapers daily. Sand could have easily been a  pundit for one of them. I don’t mean those of the rabidly anti-Israel  Neturei Karta sect, but the more mainstream Haredi publications, like  Yated Ne’eman, Hamodia and Mahane Haredi, whose standard line is to  deride and denigrate any manifestation of Jewish secularity.

Just like the Haredi ideologues, Sand denies there is such a thing as  Jewish secular culture. No achievement of Jewish secularists, he says,  can be regarded as being Jewish, but is, rather, universal or belonging  to the nations where they took place. The involvement of people of  Jewish ancestry to him is totally incidental. This is classic Haredi  thinking: Judaism and Jewishness only manifest in rabbinically  prescribed religious practice – everything else is goyishe stuff. Once again, Sand’s most recent offering has caused much anger,  particularly among Israelis and Jewish supporters of Israel from the  right. This time most of the fury has been directed at his  characterization of Israel as “one of the most racist societies in the  Western world” in a shortened version of the book that appeared in The  Guardian. But while that is only to be expected, the new non-Jewish Sand poses little threat to the right wing; it is Jewish secular leftists he is challenging, particularly the anti-Zionist ones. I realized this at a lecture he gave last month at the London Middle  East Institute and the Center for Jewish Studies at the School of  Oriental and African Studies, University of London. Nearly 300 people  came to listen to Sand talk about his new book; a great many of them of  that specific demographic that, for want of a better description, can be labeled “conflicted Jews.”

 In the Q&A part of the lecture, two of  them asked Sand, with real pain in their voices, “instead of stopping  being a Jew, why didn’t you write ‘How I Stopped Being an Israeli?’” They simply couldn’t understand how their admired writer, who has  dedicated a major part of his writing career to dismantling what he sees as the fake mythology of Jewish nationalism, and lambasting the Israeli state, could deny the Jewish part of his identity in favor of his  Israeli one. But Sand has done the opposite of what they expected of him (and some of them have actually done themselves). Not only has he  constructed for himself a new form of Israeli identity, but he denies  these secular, progressive, non-Zionist Jews their intellectual  integrity. He ridicules those who claim to be upholding Jewish values  while criticizing Israel, and writes that they are no different from  “overt pro-Zionists.” These “anti-Zionist Jews” who have never lived in  Israel, he writes, “claim a particular right, different from that of  non-Jews, to make accusations against Israel.” Living in their  “diaspora,” a term he dismisses with quotation marks, they are “granting themselves the privilege of actively intervening in decisions regarding the future and fate of Israel.”

No universalist ethics

Sand denies the special right of secular non-Zionists to band together  as Jews, as they do in dozens of organizations and forums, and sit in  judgment of Israel. He goes further, accusing them of the same sin as  Jewish nationalists; of trying to claim that there is something special  or better about their Judaism. “But Zionism did pick up a lot of things  from Judaism,” he argues. “And even if Zionism is not Judaism, it  doesn’t mean that Judaism is an ethical religion – Judaism doesn’t allow marrying a non-Jew. Jewish ethics are not the ethics I dream of, it’s  not universalist ethics.”

Sand here is echoing both the ultra-Orthodox, who accuse the secular of transplanting foreign ideals into “authentic” Judaism, and Benjamin  Netanyahu, who famously said, “the leftists have forgotten what it is to be Jews.” Sand wants Jews to choose: You can be either religious or  nationalist (or both), but if you are neither, then you are not Jewish.  And don’t bother him with talk of Jewish ancestry and DNA, because if  that’s your alternative, then your definition of Jewishness is racial,  just like the anti-Semites.

There is nothing ethical about Judaism, says Sand, blasting away the  much cherished liberal notion of tikkun olam – if it’s enlightened, then it’s universal, and therefore not Jewish. The long lists of brave  Jewish revolutionaries and human rights advocates so beloved of  progressive Jews mean nothing, he claims. If anything, they were denying their parochial Jewish roots and joining a bigger and better global  brotherhood of man and woman.

Sand is the scourge of anti-Zionist secular Jews. Criticize Israel, by  all means, he tells them; but if you identify yourselves as Jews when  doing so, you’re phonies. You don’t get any special moral standing just  by accident of birth. You are no better than the goyim. He of course does have a special right to excoriate Israel. He is an  Israeli and prefers the citizenship of Israel to being a Jew, despite  Israel’s many faults, and racism that leads him to believe it will  “perhaps soon” be as bad as “1930s Germany” (though not 1940s, he  insists). His vision of a better Israel is simply a less Jewish one. “I  grew up there and lived there,” and these ties bind him forever: “My  culture is Israeli culture” (yes, there is such a thing). He even ends  the book with Theodor Herzl’s exhortation, “If you will it, it is no  legend.”

Mirroring the right

And here is his next major letdown for the anti-Zionist left. Of  course, Sand wants Israel to relinquish its notions of Jewish supremacy  and end the occupation, in the hope that it will end the conflict with  the Palestinians; but he isn’t willing to accept the Palestinian  narrative. Many of the audience were distressed to hear that he opposes  the Palestinian “right of return” because “it’s a denial of the  existence of the State of Israel.” This led an astonished  British-Palestinian academic to say to him, “I really liked you until  you said that.”

How awful for her that this fierce critic of Jewish nationalism refuses to embrace Palestinian nationalism instead. She would have been  devastated if she knew that Sand agrees with the Zionist right that the  Palestinian people are an invention. In 2012, he said in a Haaretz  interview that “the Palestinians were Arabs who lived in this region for hundreds of years. Zionist colonization forged the Palestinian people.” Many of his arguments against a return of the Palestinian refugees  mirror those used by the right.

He says that Israel’s War of Independence was just like other “wars of  the 1940s that kicked out minorities,” and the Palestinians don’t  deserve any special right of return just because unlike those expelled  in other wars, they were forced to remain refugees. He blames the Arab  states for perpetuating the refugee problem, along with Israel for  creating it. “The Arabs kept these children in the camps and they have  their responsibility, also with their nice solidarity. Let these people  go out of this shit of the camps.”

Sand advocates equal rights for all Israeli citizens; indeed, one of  his reasons for proclaiming he is not a Jew is that he doesn’t want to  belong to one set of “privileged” Israelis. But at one point in his  lecture, he echoed Avigdor Lieberman, when he raised the following fear: “What if the Arabs in Galilee want to have a Kosovo?” He also rejects  the Israel = apartheid equation much beloved of the anti-Zionist left;  not because Israel is any less racist in his reckoning, but because  unlike South Africa, which could not exist without its black population, Israel’s economy is robust enough to do without the Palestinians.

Sand’s challenge to secular Jews who refuse to be defined by religious  belief and practice is a strong and eloquent one. In the absence of  religion, he claims, there are only ersatz identities, such as clinging  to memories of persecution, which has largely disappeared from the  world. Everyone wants to be a survivor, he says, that’s the real  “Holocaust industry.” Or else Jewishness in this day and age is defined  by one’s artificial relationship with Israel, whether it’s support or  repudiation.

Sand takes advantage of a peculiar vulnerability of today’s  non-religious Jews – their failure to articulate what it means to be  Jewish in a century where no one is trying to shut them into a ghetto or murder them. Being Jewish without religion, he insists, means living in the past; it has no base in the present or future. But his insistence that if it cannot be defined, then it does not exist, is also his weakest point. Just like the Haredi outlook, Sand’s perspective of Judaism is a  fundamentalist one. He disregards the fact that ultra-Orthodoxy is also  just another reinvention of Judaism – in this case a reaction to the  18th-century Enlightenment and the auto-emancipation of the next two  centuries. In every generation, Jews fought with the contradictions of  their faith and allowed themselves to pick and choose. It was always a  nebulous identity, but never the weaker for that.

The identity of the skeptics and the heretics and the rebels was  Jewish, precisely because they chose it to be, and denied the rabbis the right to decide for them. Who can deny them that?

Sand implores his readers to allow him not to be Jewish; that should be his right. But at the same time, he cedes the right to define who is a  Jew to the rabbis. To win his freedom to define himself as he chooses,  he wants to deprive the rest of us of our freedom to remain Jews on our  own terms. https://ssl.gstatic.com/ui/v1/icons/mail/images/cleardot.gif